Dharma In Hindu Religion

Arjuna does not want to kill his family, but Krishna tells him you cannot kill the spirit only the body, so his family is not being killed only set free, and that Arjuna is fulfilling his work that the G-ds have bestowed on

The paths help to explain that for one to evolve they should worship more, "Men who worship me, thinking solely of me, always disciplined, win the reward I secure" (Gita 9:20 p.58) and be following and doing your duties, "Look to your own duty do not tremble before it" (Gita 2:31 p.57). These two ways of fixing the problem are explained by Krishna to Arjuna in the Bhagavad-Gita. Arjuna is set to fight in a battle but in the last minute he twirls around the idea of retreating because of the fear of dying and killing. He believes that the act of killing will be bad in karma. Krishna is outraged with this non-sense and makes it his duty to open Arjuna's eyes to see and realize that he has a duty and that it is to be a warrior and fight. Krishna argues that by not fulfilling his duty in reality will be what brings him the bad karma that he so truly fears. In the end, Arjuna can not back down into his fears because that would be like turning your back on the God. A Hindu must follow their duties, beliefs, and many rituals in order to reach their inner peace, to receive good karma and possibly a better ranking in the caste system and stages of life.

* Krishna pointed out that most people are afraid of death, and that the ignorance described previously is what preventing them from achieving immortality. Only those who have realized that the impermanent has no reality and the reality lies in the eternal; and have seen the boundary between these two would have attained the end of all knowledge. (Bahagavad Gita 2.15)

Dharma is a powerful word, but some may see it differently then others depending on their

“The Dharma is so effective that even a great sinner like myself has reached a stage not

In "The Bhagavad Gita", which was about Arjuna having second thoughts about going into battle with his family, Krishna gives a couple reasons for urging Arjuna to perform his duty as a warrior. His arguments appeared very rational, well rounded, and were certainly given some thought. Krishna proved Arjuna wrong in a very convincing way. To begin, one point or reason that Krishna laid out was when he stated that we are all going to die at some point rather it be today or in the future. He makes it a point to tell Arjuna that when we die, only the physical body dies, and the soul lives forever.

In the Bhagavad Gita, the fourth discourse which is composed of forty-two verses, Lord Krishna, the narrator guides Arjuna- a warrior who is finding himself pondering about the simple principles of life while he is fighting the war. In the fourth discourse Arjuna learns from Lord Krishna about faith, wisdom sacrifice, ignorance, doubts of the soul, action and inaction, selfless service, and self-realization which ultimately leads to the ultimate truth, which is the path for the spiritual soul to reach its maximum potential here on earth and the afterlife.

One of the most important divergences between Buddhism and the Gita is how dharma is interpreted. In the Bhagavad Gītā Krishna is able to shed some light on the significance of dharma. On the subject of dharma Krishna says: “It is better to strive in one’s own dharma than to succeed in the dharma of another. Nothing is ever lost in following one’s own dharma. But competition in another’s dharma breeds fear and insecurity” (BG 3:35). Here Krishna is talking to Arjuna. Krishna is trying to get the point across that Arjuna is always better off following his svadharma rather than adhering to what others want him to do. It is important for Arjuna to follow his own path in order to reach moksha. Krishna is stressing that Arjuna must follow the path that has been carved out

Without the concept of dharma there is no Hinduism. Following ones dharma is to maintain the well being of oneself and others, and to depart from it leads to misdirection and ruin. Dharma in Hinduism is thought of as being an individual’s duty to themselves and their society in both a faith and societal obligation context. Three of Ninian Smart’s dimensions where dharma is most relevant are the ethical, social and mythological dimensions. Dharma details how a follower of Hinduism should go about their life and so relates to the ethical dimension, it describes the interconnection of Hindu society which pertains to the social dimension, and lastly is a central theme to nearly all epics present in Hindu thus representing the mythological dimension. Where dharma is expressed within these dimensions individually it also serves as a pillar to which the three facets are connected.

Another key concept of Hinduism is that every individual is responsible for his or her own solution. This idea is mainly connected with the terms Karma and Dharma. Karma is this principle where actions of an individual influence the future of that individual. Karma is what feeds samsara, or your rebirth. If you have karma, good or bad, that is unresolved when you die you will be reborn again. As said before, the main purpose of life on earth for Hindu’s is to break this cycle of time and receive moksha, so every individual is responsible for taking care of his or her own karma. Dharma works oppositely, as it only brings you closer moksha faster. Dharma is one’s duty or course of conduct. Following your dharma without any personal agenda will bring you closer to your purpose in life.

Dissimilar to Christianity, Hinduism is portrayed as a family of beliefs. “Hinduism unites the worship of many gods with a belief in a single divine reality” (Molloy, 75). Hinduism can be compared to that of the Ganga Ma, a significant river in the Indian culture. Comparing it with the river saying that it flows and gains momentum. The Hindus have four very important life goals; kama or pleasure, artha or economic security, dharma or social and religious duty, and moksha or complete freedom. While Hinduism consist of more than one god, individuals tend to focus on a particular god. Three gods are particularly central in the life of Hinduism. The three gods, Brahma, Vishnu, and Shiva, represent creation, preservation, and destruction. (Molloy, 75).

Dharma is the duty that people must fulfill in order to achieve their life’s purpose. In the Hindu religion, it is what guides the followers’ life choices and actions. Only the utmost just decisions and choices will lead down the path of obtaining dharma. At first glance, the Indian epic, The Ramayana, is a love story about a prince who is banished to the forest and an evil creature subsequently kidnaps his wife. However, it serves a much greater purpose in the Hindu culture. The Ramayana serves as a guide to living a life of moral righteousness. Rama and Sita are role models of how men and women should interact with each other and with society. There is multiple times throughout the epic that Rama faces morally difficult decisions that he flawlessly surpasses, a feat that his human peers surely would not have had the mental strength to accomplish. Rama is the supreme example of how to live a moral life. Rama’s dharma is to destroy evil, and throughout the book the difficult choices he makes and the heroic actions her performs are what guide him in his quest to fulfill his duty. Other characters in the epic, such as Ravana, are faced with the same moral dilemmas and chose incorrectly, which ultimately lead to their demise. Rama’s profound greatness is a result of his ability to place dharma above all other humanly desires and personal interests.

Hinduism - stands for the faith and the way of life most of the people who live

Yet Dharma has different implications depending on the person and their social position. Men, women, elders and children have different dharma which also depends on their place in the caste system. The Dharma of a Brahmin is different from the dharma of a king and so forth. Dharma assists with the social order in Indian society, as it varies person to person but also on the position one holds in the caste system, but it help maintains that order. Whether that be a positive or negative impact on Indian Society. Which brings up the point of the caste system.

I was curious to know if the Hindu people, who have drastically different beliefs from one another, are able to come together at a designated location and worship as one congregation. The core values the Hindu people share allow practitioners of all varying beliefs to accept their religious differences and come together as one congregation to worship. An example of this is illustrated through the failures of the worship communities and the success of pluralism over time.