Dharma Is The Hindu Concept Of Duty

The impacts of Buddhist teachings and the worshipping of individuals in the buddhist community, enabled those in society to reflect upon their ethics. This notion is evident through the buddhist ethical teachings that governs our morals, decisions and actions established as a result of the Dalai Lama’s philosophical teachings of peace, which is further supported by the notion of “Puja”, the act of devotional attention and offerings.

(Wangu,11). Hindus believe that all their actions and deeds will have some future effect-either this life or in the future. This idea is called the law of Karma. (Wangou,13) The Hindu social structure is divided into four sections, called the caste system. Particular castes have certain duties in the society, and their own set of beliefs regarding diet, contact, employment..etc. One must be responsible to upholding these duties. The family and society is clearly sacred to the Hindus and fulfilling these obligations is a religious duty (Wangu, 12).

“Hinduism is a collection of religious beliefs that developed slowly over a long period of time.” (World History Patterns of Interaction, 2005) Hinduism has been made up of so many different cultures and beliefs that unlike Christianity and Islam it is unable to be traced back. Hindus believe in karma and reincarnation. Karma is good and

The beginning of this class consists of two sections, Hinduism and Buddhism, both of which we have learned a lot about. Within these religions we see some differences and some similarities that one could relate the two with, and one of those is the term Dharma. When examining Dharma in both Hinduism and Buddhism, people may notice that they are somewhat similar, but they will also see that there even more differences within this term. To better understand this term, we must first define it within the religion and then see what they have in common with one another, if anything at all, and finally notice where the big differences are between them.

Karma is a belief that Buddhists, Hindus, and Christians believe in. Karma is simply “what goes around, comes around”. However, Buddhists and Hindus believe that karma occurs after reincarnation in the next life. Christians believe that karma can take place in the current life as well. Buddhism and Hinduism also believe in dharma, which are the ethics and duties.

In the Bhagavad Gita, the fourth discourse which is composed of forty-two verses, Lord Krishna, the narrator guides Arjuna- a warrior who is finding himself pondering about the simple principles of life while he is fighting the war. In the fourth discourse Arjuna learns from Lord Krishna about faith, wisdom sacrifice, ignorance, doubts of the soul, action and inaction, selfless service, and self-realization which ultimately leads to the ultimate truth, which is the path for the spiritual soul to reach its maximum potential here on earth and the afterlife.

Another key concept of Hinduism is that every individual is responsible for his or her own solution. This idea is mainly connected with the terms Karma and Dharma. Karma is this principle where actions of an individual influence the future of that individual. Karma is what feeds samsara, or your rebirth. If you have karma, good or bad, that is unresolved when you die you will be reborn again. As said before, the main purpose of life on earth for Hindu’s is to break this cycle of time and receive moksha, so every individual is responsible for taking care of his or her own karma. Dharma works oppositely, as it only brings you closer moksha faster. Dharma is one’s duty or course of conduct. Following your dharma without any personal agenda will bring you closer to your purpose in life.

Yet Dharma has different implications depending on the person and their social position. Men, women, elders and children have different dharma which also depends on their place in the caste system. The Dharma of a Brahmin is different from the dharma of a king and so forth. Dharma assists with the social order in Indian society, as it varies person to person but also on the position one holds in the caste system, but it help maintains that order. Whether that be a positive or negative impact on Indian Society. Which brings up the point of the caste system.

Hinduism is the name given to a family of religions and cultures that began and still flourish in India. The word “Hindu,” comes from the name of the river Indus, which flows from Tibet through Kashmir and Pakistan to the sea. It originally referred to the people living in that particular region of the world, regardless of their faith. Hinduism has no original founder and is one of the world’s largest religions following Christianity and Islam, with approximately a billion adherents. Hinduism is henotheistic, which is the devotion to a single god while accepting the existence of other gods. Their god is present in everything, and they believe that their soul repeatedly goes through a cycle of being born into a body, dying, and then becoming reborn into another body, whether it is human, animal or spirit. Hindu’s also strongly believe in karma, which is a force that determines the quality of each life, depending on how well one behaved in a past life. Hindu’s do not separate religion from other aspects of their life. Hinduism in India dictates Hindu’s lives in that it involves a caste system which controls their position in society, assists them in earning a living, helps manage how they raise their a family and controls their diets. Hindu’s believe that freedom or liberation is the true goal in life. True freedom is the freedom from all external conditioning influences, whether of body or mind. This is the freedom of Self-realization,

Karma is the connotation of causality that past actions influence future events. This is the same for both Buddhism and Hinduism. Both also believe in an endless cycle of births known as endless cycle of births, known as samsara. and release from this cycle of rebirths.

Without the concept of dharma there is no Hinduism. Following ones dharma is to maintain the well being of oneself and others, and to depart from it leads to misdirection and ruin. Dharma in Hinduism is thought of as being an individual’s duty to themselves and their society in both a faith and societal obligation context. Three of Ninian Smart’s dimensions where dharma is most relevant are the ethical, social and mythological dimensions. Dharma details how a follower of Hinduism should go about their life and so relates to the ethical dimension, it describes the interconnection of Hindu society which pertains to the social dimension, and lastly is a central theme to nearly all epics present in Hindu thus representing the mythological dimension. Where dharma is expressed within these dimensions individually it also serves as a pillar to which the three facets are connected.

The Hindu religion and culture is a very complex subject. The Hindu religion combines rich ethnical and standard beliefs. We will take a closer look and try to understand the Hindu religion and culture. The Hindu religion is the oldest religion of the five major religions, which are Islam, Christianity, Judaism, Buddhism, and Hinduism (Major World Religions, 2006). The Hindu religion began to develop about 4.000 years ago in India, but it there was no single founder or system of belief (Major World Religions, 2006). There are many diverse and various Gods in the Hindu religion. One of the most important beliefs is the theory of karma, which holds that all beings, human or animal have karma which determines which soul is for which body and

The Bhagavad Gita is a sacred Hindu text that serves to illustrate many of the morals and ethics of Hindu culture, by way of the exchange between Arjuna and Krishna. One of the things Krishna tells Arjuna is that the war he is fighting in is righteous. Is this to say that all wars are righteous, that those of the warrior caste will know if a war is righteous, or that they have to guess and then suffer the consequences if they’re wrong? The first two seem naïve and oversimplified from the modern perspective, and the third seems unjust because regardless of caste, Hindus are said to be capable of fulfilling their dharma. Krishna also assumes that people know their purpose in life, which may have been the case at the time the text was written, but is no longer true. While in Arjuna’s day people were born into certain castes, today people are descended from a combination of what would have been considered castes, and often switch between castes within a lifetime. Regardless, Krishna’s argument for why Arjuna should fight seems relatively sound in that specific situation, but can be twisted to condone what many consider to be evil actions in others. Nonetheless, Krishna seems confident in the fact that it is a universal truth for everyone to know his or her dharma, and that he or she needs to follow it to achieve moksha. Although Krishna makes a strong argument for Arjuna’s specific case, it can be seen to condone evil, raising the questions that if all wars are righteous, and

From the lavish beginnings in a wealthy kingdom nestled within the Himalayan foothills of Nepal, Siddhartha Gautama’s transformation into the Buddha and the start of Buddhism was based off of and due to confronting constant human suffering in everyday life. Abandoning his regal life in pursuit of spiritual insight, Siddhartha sought to understand the problem of human suffering and propose remedies, if any, to such a condition. Verses, lectures, and sutras transcribed in scriptures by Buddha’s followers offer an other worldly perspective to endure the hardships and how to conduct oneself harmoniously in society especially with the concept of Inner Peace. The truth goal of Buddhism is to attain peace within oneself, detaching oneself from worldly suffering, attaining enlightenment, and eventually reaching a state of escaping the cycle of suffering, the state of Nirvana. Even though there are many sects of the Buddhist faith, this essay focuses on the shared peace practices and beliefs Buddhism promotes, especially the concept of inner peace through reflection. Buddhism is known widely as a religion of peace and non-violence, though there are outlying examples contrary to the point such as Sri Lanka, Myanmar, Thailand, and etc., the concept of achieving inner peace and living harmoniously no matter what views one has can promote a positive society.

The thing about Dharma is that it follows your status or your duty in life. This is important to differentiate because there is a difference between the dharma of a warrior and the dharma of a king. While in a traditional sense, dharma simply is an individual’s responsibility to fulfill their duties. The duties of a warrior and king are vastly different and so dharma can have diverse ramifications to its application on an individual’s life. A person’s dharma is what is right for that specific person to do but what is right for them might be an affront to someone else’s dharma. A range of factors such as caste, wealth or heritage combine to determine what constitutes dharma for an individual. A good interpretation of this is that in a general sense dharma of the Kshatirya is somewhat hypocritical. In a general sense, one’s dharmatic duty in society to condemn violence and taking of a life. However, the specific dharma of the warrior caste demands responsibility for the kingdom and therefore requires as a duty the destruction of enemies. The explanation of this dilemma is given extensively in the dialogue between Krishna and Arjuna in the Bhagavad Gita. Where Arjuna, a hero, doubts fighting his cousins before consulting Krishna. Krishna explains that there is a higher destiny for Arjuna and to choose