Diction In Beowulf

In the epic of Beowulf, one of the warrior’s biggest adversaries is a creature from the swamp named Grendel. Although the character of Grendel is present for only a short portion in the story of Beowulf, Grendel signifies one of the important messages in the text about humanity. In Beowulf, Grendel is called a ‘monster’. However, if observed closely, analyzing the meaning behind the story, it is easy to see that Grendel is not a typical monster, in fact, it doesn’t seem like he is a monster at all. There is much evidence within the short period of the text where Grendel is present, which indicates he is

more than use art to rid of unwelcome spirits. Shields, churches, even the handles of swords have been known to have pictures, or art, on them by this time. Much like Egyptians, important members of society would generally be buried with artifacts to keep them protected in the afterlife. Which is a peculiar sight to see since the Anglo-Saxons did not believe the afterlife as pagans, but as stated, they were converted into Christians when the St. Augustine came to the pagans.

John Gardner’s Grendel and Mary Shelley’s Frankenstein both include characters who are labeled as monsters. Grendel and the Monster share common characteristics such as being ugly, strong, large, and they kill others. They are both insecure about their appearance and how society portrays them. Grendel and the Monster use violence to try and cope with their insecurities. In the literary works Grendel and Frankenstein, both the monster’s physical appearance and their interactions with others cause them to become an outcast from society. This leads to rejection of themselves, low self-esteem, and ultimately they create havoc within their communities.

Burton Raffel wrote a heroic poem called ‘Beowulf’. Beowulf is a heroic poem about Good versus Evil and Beowulf is the hero. In the heroic poem, Beowulf’s wyrd (fate) is to defeat monsters and save lives and with that brings lof (fame), sometimes to believe in yourself you got to have others to believe in you too, Beowulf and Wiglaf have a comitatus that's hard to break.

"He found them sprawled in sleep, suspecting nothing, their dreams undisturbed. The monster's thoughts were as quick as his greed or his claws." He is said to not have a method to his madness. In Beowulf it seemed that he got pleasure out of killing. Although there are several differences in the way Grendel is described, there are also several things that are the same in both Grendel and Beowulf.

Grendel is seen by other people in Beowulf as a monster and a fiend even before his name is mentioned the narrator refers to him as a “powerful monster, living down in the darkness” (line 1). But the most common thing that comes to mind when most people think of Grendel is fear, it’s what Herot did was fear him. The final opinion I gathered was one of respect, for Beowulf fights Grendel with no weapon or clothes because

Beowulf: A New Telling by Robert Nye, is the story of a hero that overcomes the evil of Cain by admitting to the evil in himself. This epic novel tells of light and dark or good and evil. They also have many moments of horror, disgust, and hero´s. The author shows the evil in men using monsters and truly evil things. Characters in this book include Skyld Sceffling, Hrothgar, Beowulf, Wealhtheow and Unferth. With all of these people, you see the good and bad within them. I think the moral of the story in this book is, we all have light and dark inside us; but it is the

The concept of mixed messages is frustrating, as it can lead to inconsistencies, misunderstandings, and mistakes. However, they find their way into numerous cases anyway. In texting, Facebook status updates, meetings, and many other modern contexts, mixed messages are prevalent; however, we have the opportunity for clarification from others as to what is intended to be portrayed. We are not so lucky to have that luxury regarding classical literature. Many mixed messages are present in literature, forcing us to interpret the text to the best of our abilities, since we cannot ask the author or poet directly. This problem occurs in Beowulf, as the source of Beowulf’s strength is unclear to the audience. Beowulf defeats monsters and saves the day, yet it is unclear whether he is victorious due to his own strength and skill, or because of the intervention of God. However, we can use this unclear distinction to focus on the culture of the people during this time, whether these mixed messages are intentional, and what they can reveal. When Grendel’s mother attacks the mead hall in the night, Beowulf miraculously defends himself and survives. “The monster wretched and wrestled with him but Beowulf was mindful of his mighty strength, the wondrous gifts God had showered on him: He relied for help on the Lord of All, and His care and favour” (1269-1274). This contrast in strength or divine intervention reveals the importance of strength and skill in the society and the integration of

When looking at monsters, most everyone immediately assumes that it is that of something evil. But, looking into the novel, we see how what most people would judge as a “monster”; how he thinks and feels. Reading and thinking deeper, it truly shows that all assumptions are put to questioning. In the novel “Grendel” , written John Gardner, We really start to look into the personal thoughts of what most of us would consider a monster. It shows the constant battle of thoughts and feeling going on in his head and hows those thought ties to how he observes the “wasteful, greedy, and brutal creatures” of which we would know as mankind. In looking at the bigger picture, Grendel is more human like than monster because of how he thinks, sees,

What defines a monster? Is it their grotesque, unnatural appearance that separates them from the rest of mankind, or is it their lack of remorse and compassion that makes them different? The word monster conjures up figures from gothic horror of exotic peoples with horrifyingly exaggerated features, and the kinds of impossible delusive beasts inhabiting the pages of medieval bestiaries. Well at first I thought exactly that. When I used to hear the word “monster”, my mind immediately pictured the petrifying beast that took residence under my bed for a substantial portion of my childhood. It had demonic beating red eyes, razor sharp teeth that glistened with fresh blood and amphibian like scales covering every inch of its enormous body. However, as I got older, I started to realize that there was no such thing as monsters and that it was all just a figment of my imagination. Accordingly, the fear of the monster under my bed slowly dissipated. Nevertheless, it wasn’t until after reading a quote by my favorite author, Steven King, that I was finally able to fully comprehend what the true definition of the word “monster” really was. “Monsters are real, ghosts are real too. They live inside us, and sometimes they win”. It had taken me awhile to truly grasp what King had meant, but then it clicked. Everyone has a monster inside them, dormant or not. That monster is the voice we hear in the back of our heads, urging us to cheat or to steal, and in some instances, worse. That monster

The monster recounted,”...but I had hardly placed my foot within the door before the children shrieked, and one of the women fainted. The whole village was aroused: some fled, some attacked me, until, grievously bruised by stones and many other kinds of missile weapons”(Shelley 103). This reaction is natural in humans since they have instincts to judge by appearance rather than personality. As the monster stood in their village, they had never seen such a monstrosity, so they reacted with fear. Prejudice towards the monster is strong in that humans create stereotypical judgments about appearances of humanity. The monster’s appearance is one who is eight feet, and could be from a horror movie which suggests a being that could endanger the lives of people. Later in the book, the monster witnesses a girl crashing into a river and struggles to save her, but neglects to notice a man beside her. The man fires at the monster as a result of believing he is harming

In the epic poem, Beowulf, translated by Seamus Heaney, it is said, "Behavior that's admired is the path to power among people" (Beowulf 5). That being stated, it is very apparent throughout the entirety of the story. The main character, Beowulf, quickly comes to a position of power once defeating multiple atrocities and executing numerous heroic deeds. The people in the city admire Beowulf and abide to his ways; but once offered kingship, he declines. Throughout the epic poem, it is obvious that Beowulf would rather be a hero than a king because of the individual representation that comes with it, the rewards, and the self-reliant aspect.

A characteristic of Beowulf is courageous. Courage is the ability to do something that frightens you. Beowulf wasn’t necessarily frightened, but he did do something that frightened the men of Hrothgar. Beowulf does many things to show his courage to the people of Hrothgar. One way he shows his courage is when he fights Grendel, the monster who was killing and eating the men of Hrothgar, without any

Literary devises use utilized by authors to help show common themes as well as tone and symbolism. The epic poem Beowulf (translated by Seamus Heany) is a three-part epic of the Anglo-Saxon warrior Beowulf. First, he brought his warriors to Heorot and to the king Hrothgar to help him get rid of the monster Grendel. Grendel is a monster, and is very isolated. Beowulf is successful and ends up killing Grendel, and kills Grendel’s mother after she returns an attack. The final part is Beowulf’s final fight with a dragon, in which he dies. Various literary terms are used in Beowulf to help provide themes of fear of outcasts, the struggle of good and evil, and the difference between isolation and being part of a tribe.

Mary Shelley creates an allegory between the community’s reaction to the monster and human nature. The monster physically appeared different from humans; therefore he was rejected by society to the point where he was the target for objects being thrown at him and scared the villagers to the point where they fainted. The monster acknowledges his difference when he said “its unearthly ugliness rendered it almost too horrible for human eyes” (104). The community’s reaction is an allegory to human nature to reject the one’s who are different. Ordinary people are raised to accept those who are like them and avoid the outcasts, therefore the monster is unable to find acceptance among the community.