Difference Between Bey's And Abu Assaf

Assef is the antagonist in The Kite Runner. Assef was a Pashtun whose father was friends with Baba. He was very against Hazaras and Pashtuns becoming friends so he picked on and bullied Hassan and Amir for that reason. Assef had a mindset similar to Hitler’s in the sense that he wanted to eliminate a race of people: the Hazaras. Assef views the Hazara people as worthless so when he takes advantage of Hassan, he feels no guilt because he does not think of him as human. One of Assef’s friends protests that raping someone is ‘sinful’ he replies saying, “there’s nothing sinful about teaching a lesson to a disrespectful… It’s just a Hazara.”(Hosseini80). Regardless of what Assef thought, Hassan was a person, and he lost his innocence when Assef raped him. This was illustrated when Amir describes Hassan’s face when he was being advantage of as, “the look of the lamb.”(Hosseini81). Throughout the novel, he remains a character with no conscience or remorse. Assef was the type of character who needs to feel in power over and victimizes the weak links. Later on in the novel when Amir goes

As father and son, Baba and Amir have some similarities, but they are both very different people.

Quite the antithesis of Baba, an outspoken liberal, is Assef, best described in Hosseini’s eyes as a local radical. Radical not in his strict obedience to Islamic jurisprudence, but ironically in his dedication to the perversion of it, being a part of the Taliban that “reigned over years of theft, rape, murder and torture under the pretense of abiding by Islamic Law” (Sandstrom 2). He uses religion as nothing more than a pretext for the pathological cruelty he shows to others he deems more inferior, despising minorities like

Amir, the main character in The Kite Runner written by Khaled Hosseini grew up in Kabul, Afghanistan. He lived with his father Baba, their servant Ali, and his son Hassan. Baba was a strong, loyal and well-respected man in Afghanistan. Amir believed his father thought he was weak. Hassan and Amir were best friends until Hassan was assaulted and Amir did nothing to help him during or after the assault. Hassan and Ali were eventually forced to leave their home after Ali finds out Amir betrayed them. Despite Baba’s loyalty to Ali they part ways. Eventually war breaks out in Afghanistan and Baba and Amir also are forced from their home. They fled to America. Amir and Baba build a life in America with Amir continuing to admire his father and

“ Assef unbuttoned his winter coat,took it off,folded it slowly.--- I opened my mouth, almost said something .Almost.The rest of my life might have turned out differently if I had.But I didn’t. I just watched.” When witnessing first hand Hasan get rape Amir decides to ultimately be a bystander. Amir comes from the ethnic group of Pashtun and Hassan comes from the ethnic group of Hazara they are both viewed and treated very differently due to their economical stance.Being from two different social classes Amir decides to be a bystander due to the fact that he fears getting hurt, he wants to get Baba’s approval and the way he wants to be viewed by others.

When Amir was looking for Hassan after the kite flying contest he is talking to someone asking if they had seen him. He refers to Hassan as “our servant’s son” (69). He and Hassan are best friends at home through their entire childhoods. Despite this, he still does not even refer to him as a friend to society; to the people around him Hassan is just his servant. Then later in the novel after he has witnessed Hassan getting raped, he does not want Hassan to be living with them anymore. He asks Baba “have you ever thought about getting new servants?” (89). He tries to exile his best friend for no reason at all even though they have been through everything together. This is the foundation of Amir showing this theme of exile towards Hassan, and it only gets worse. Hassan begins to notice what Amir is doing and tells him “I don’t know what i’ve done, Amir agah I wish you’d tell me. I don’t know why we don’t play anymore” (88). He ignores Hassan and shuts him out into exile even though all he has done is be loyal to Amir. Soon after Amir wants to completely exile Hassan and get him out of his home for good. Amir decides to frame him so he “lifted Hassan’s mattress and planted [his] new watch and handful of Afghani bills under it” (104). Amir lets Hassan take the blame for this act completely and exiles him out of his life forever. Hassan even writes to him but Amir does not respond. Amir exiles Hassan and shows the theme of exile through his actions toward Hassan throughout the

Love is a confusing thing. Many people confuse its connotation and generally never truly understand what it means. From reading “A&P” and “Araby” and understanding how the characters develop throughout the stories, there is a significant difference of what we portray love to be compared to what it actually is. Throughout both stories, both protagonists thought they understood love, but little did they know that they were in for a rude awakening. Both “A&P” and “Araby” go about depicting love in an almost similar way. However, although both stories entail jubilant love amongst the youth, they both incorporate an epiphany of reality in which both protagonists did not foresee.

He has traveled to Afghanistan to save his nephew he never knew. At this point Amir knows the dangers he faces in the war riddled country but he must seek a way to forgive himself for what he did to Hassan. In his quest to make things right again, Amir confronts Assef, ““WHAT’S SO FUNNY?" Assef bellowed. Another rib snapped, this time left lower. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in a corner of my mind, I’d even been looking forward to this.” (Pg. 289) This is a large turning point in the novel. Amir can finally feel like he is doing right by everyone and gaining redemption for his

In “Araby” by James Joyce and “A&P” by John Updike the narrators who are also the main characters both have interesting appearances with love. “Araby’s” narrator is a boy who lives on a street that is creepy and not many people live on it. “A&P’s” narrator is a boy named Sammy who works in a store called the A&P. Both of these character have a crush on a girl who they see very often or only on a one time occasion. These girls are older than the main characters and the main characters thinks these girls are the most beautiful person they have ever seen. They try to impress these girls by doing things they eventually regret. These stories have similar love and relationship ideas about the narrators and their crushes, including the way they talk about their love for the girls, the way they try to win them, and how they fail to get their attention.

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

Once confronting the Taliban official about taking Sohrab back with him to America, the official who turns out to be Asseff an old enemy of Amir and Hassan says “‘When it’s all done, only one of us will walk out of this room alive,’ Assef said. ‘If it’s him, then he’s earned his freedom and you let him pass, do you understand?’”. This is a rare instance where Amir sacrifices his life for others. This is not only a display of love for Sohrab whose life he is trying to better, but also out of love for Hassan. Amir could have gone back to America after hearing the news about Hassan and not put his life in jeopardy in search of Sohrab, a child he does not even know, but he does not. Amir loves Hassan and wants to make things right. This display of courage by putting his life on the line shows love for Hassan’s entire

Throughout generations, fathers have played an important role in their children’s life; specifically their son’s. A son may learn many life lessons from their father figures, such as morals and how to confront difficult situations. In the novel, The Kite Runner, by Khaled Hosseini, the main character Amir, does not seem to inherit the same morals and common sense as his father, Baba. Both Baba and Amir have sinned a plethora of times, but their individual sins and how they dealt with the guilt, differs greatly. This perspective proves that although a father and son may share the same DNA, they do not always think or react in the same manner.

From reading chapters one to four, one of the main aspects of Amir and Hassan’s relationship is the sense of control Amir has over Hassan. It becomes apparent that Amir is the one with the most authority in their friendship when he ‘talked’ Hassan into firing walnuts at the neighbour’s one-eyed German shepherd, ‘Hassan never wanted to, but if I asked, really asked, he wouldn’t deny me’. This highlights the way Hassan looks up to Amir and obeys him due to their religious, cultural and social differences, ‘I was a Sunni and he was a Shi’a’. Nevertheless, Amir does express his sensitive side towards Hassan and feels protective over him, especially when he can see he’s upset, ‘I reached across my seat, slung my

No matter what, Hassan bravely stands up for Amir. However, when the roles are reversed, Amir cannot do the same due to Hassan’s social class lurking in Amir’s mind. When Assef started to harass Hassan while simultaneously trying to evoke a response in Amir, it almost gets Amir to look beyond Hassan's social class. “Assef narrowed his eyes. Shook his head. When he spoke again, he sounded as baffled as he looked. ‘How can you call him your ‘friend?’’ But he is not my friend...he’s my servant!” (41) Amir thought, showcasing the opinion he created about Hassan. Working for Baba and Amir as servants, Hassan and his father are put below their bosses on the social hierarchy.

Hassan allows Assef to rape him because Assef threatens to take away the last kite that Amir has cut to win the competition. Since he seeks Baba’s approval, he wants to present it to him to establish a better* relationship with him. Therefore, he views Hassan’s rape as a sacrifice for his desires. Directly before the incident, Amir “[catches] a glimpse” of Hassan’s face, and describes his face as holding “resignation in it” (76). He then goes on to compare his expression to the “look of a lamb” (76). In this quote, Amir is referring to the sheep that he witnesses the mullah kill on a Muslim holiday, the tenth day of Dhul-Hijjah, which he and his family celebrate every year. Amir believes that the lamb sees itself as a sacrifice, and accepts its unwanted fate, which is how he believes that Hassan feels too. Though Amir later feels immense guilt for his actions*, he is able to disregard* his regrets when he and Baba move to America to escape the Russian takeover. Amir compares America to a “river, roaring along”, and views it as being “unmindful of the past” (136). He describes forgetting his mistakes in America as entering the river, “[letting] [his] sins drown to the bottom”, and allowing, “the waters” to “carry [him] someplace far.” (136). Because of this, Amir enjoys thinking of America as a place with “no ghosts, no memories,”, and “no sins”, and relishes in his forgetful state (136). However, as one can not continue