Difference Between Charles Cooley And The Looking Glass Self

The looking glass self theory looks at how an individual views themselves. The theorist of this theory is Horton Cooley. The looking glass self is another theory that is separated into stages. This theory is made up of three stages. The first stage id that a person imagines how they are perceived and viewed by others. The second stage of the looking glass theory is when a person imagines how they are judged by others and this is based and concluded by the first stage of the theory which is how a person imagines they are perceived by another individual. The final stage of this theory is the experiencing of a type of feeling or reaction to the staged in one and two. Gbadebo.S.A, (2011), pp124. For example a person may believe that they are perceived as being polite and friendly to another individual. This would be the first stage of the theory (imaging how they are perceived by others).

In the article, “Becoming Members of Society: Learning the Social Meaning of Gender,” the author, Aaron Devor, is trying to convince his audience that gender shapes how we behave and relate to one another. He does this by using an educational approach, describing gender stereotypes, and making cultural references. These rhetorical devices serve his larger goal of getting readers to reflect on how their childhoods formed their genders. “Maleness and femaleness seem “natural,” not the product of socialization.” (Devor 527) Throughout his article, he makes us wonder whether or not gender is recognized through socializing.

Cooley argues that our self develops through interactions and our impressions about how other people see us. Do you think that he is correct? Why or why not?

The concept of the looking glass self is one of the first concepts of personality psychology, sociology. It does not come from the internal characteristics of the person, but from the recognition of the crucial role of the interaction of individuals, who act in relation to each other as standing in a front of a mirror. William James, who was American philosopher and psychologist, was the first, who began to develop problems with "The self" concept. James used fixed language structures in order to distinguish different aspects of a single integrated "Self", who is the individual himself. Thus, James suggested reasonable (but still hypothetical) model

Mead’s “theory of self” is based on the perspective that the self emerges from social interactions, such as observing and interacting with others, responding to others' opinions about oneself, and internalizing external opinions and internal feelings about oneself. The social aspect of self is an important distinction. That’s because other sociologists and psychologists of Mead's time felt that the self was based on biological factors and inherited traits. This was the normal and conventional type of mindset from psychologists at the time. According to Mead, the self is not there from birth, but instead it is developed over time from social experiences and activities.

George Herbert Mead and Erving Goffman are two theorists in the study of sociology that have impacted the way we see sociology today. Their works, when closely examined, actually share some extreme similarities. Both of these men seemed very interested in the perception of self in the eyes of others as well as yourself. “Mind, Self, and Society” is an article written by Mead which was placed in the book entitled “Social Theory: The Classic Tradition to Post-Modernism” which was edited by Farganis with the copyright of McGraw-Hill in 2004. This primarily deals with the development of one’s self, or their identity. “Presentation of Self in Everyday Life” is an article written by Goffman which was arranged to be in the book “Inner Lives and

The textbook Sociological Footprints points out, “it is through the ways in which we present ourselves in our daily encounters with others that gender is created and recreated.” Agents of socialization start within

Cooley’s concept of the “looking glass self” states that a persons identity or self worth comes directly from their social interactions. That our self image is a direct correlation as to the responses and evaluations from others in our society. There are 3 steps:

The cycle of socialization is a process through which social identities are created, and in effect, each individual represents and is affected by their social identity. According to the cycle of socialization, the first stop in the socialization process is outside of one’s control—one is socialized even before they are born. Our social identities are predetermined, and we are born in a world with roles, rules, and assumptions already in place. Our family and role models teach these rules and roles to us, for they are the shapers of expectations, values, and norms. The first step in the cycle of socialization is directly related to mental models. In the beginning of the socialization process, we are taught certain rules and roles to

‘In a very large and interesting class of cases the social reference takes the form of a somewhat definite imagination of how one's self--that is any idea he appropriates--appears in a particular mind, and the kind of self-feeling one has is determined by the attitude toward this attributed to that other mind. A social self of this sort might be called the reflected or looking glass self: " Each to each a

Saunders (2013) states that the three steps of this theory are: (1) imagining how we portray

Agents of socialization in short are the people, groups, and social institutions, as well as the interactions within these groups that influence a person’s social and self-development. Agents of socialization are believed to provide the critical information needed for children to function successfully as a member of society. Some examples of such agents are family, neighborhood, schools, peers, religion, sports, the workplace, and especially the mass media. Each agent of socialization is linked to another. For example, in the media, symbolic images affect both the individual and the society, making the mass media the most controversial socialization agent. One of the most obvious places agents of socialization lay is in the malls of

First, the author is convinced that the socialization model should be discarded since, opposing to the theory of socialization model, there are many “patterns of masculinity and femininity” that influence what we learn from social institutions (Connell 96). She supports her claim by stating that there is an

George Herbert Mead’s theory of the “I and the Me” claims that people are an object to the audience due to the emergence of the perspective of the others. The self is recognized as a social object set by our social structure and behavior. Mead divided the self into two separate parts. The “I” is known as the actor of the self. The “me” is the object that is formed by the evaluations of the audience’s perspective towards the self. Thus, the “me” controls and discipline the “I” of the self. The concept of the “I and the Me” was first derived from the work of self development. Mead wanted to focus on how the two separate part of the self define the identity of the person through symbolic interaction.

Charles Horton Cooley, a symbolic interactionist, concluded that our sense of “self” develops from interactions with others. Cooley described this process as the