Difference Between Harrison Bergeron And The Lottery

When most people play the lottery today, they think about having wealth. Generally, people who win are happy about it whether they win one dollar or a million. The lottery in our society has grown to support education and it is often worth several million dollars. Usually, the winner of the lottery gains a lot of recognition for the money they win. But what would happen if there was a small town where people held a yearly lottery in which the “winner” was the member of the town who was not sacrificed? This question is answered in Shirley Jackson’s short story, “The Lottery.” In reading this story, and reading literary criticism about the story, there were many symbols and much symbolism in this story.

People with power in society often have the ability to influence the practice of certain traditions. These traditions can affect what a citizen is entitled to do. In today's day and age, life without basic freedoms and rights sounds unthinkable. However, in Shirley Jackson's “The Lottery” and Kurt Vonnegut's “Harrison Bergeron” this is the reality. Old Man Warner and the Handicapper General show that people in positions of authority encourage outdated traditions that ultimately lead to innocent people getting hurt.

Shirley Jackson is often regarded as one of the most brilliant authors of the twentieth century. Born in San Francisco in 1916, she spent the majority of her adolescence writing short stories and poetry (Allen). While she is known best for her supernatural stories, one of her most popular works is a short story called “The Lottery”. The lottery takes place in a small village in which once a year on June 24th, the town population is gathered. After the gathering, there is a drawing to see which family is chosen, after the family is chosen, another drawing takes place to see who is stoned to death. In the New Yorker's magazine book review hailed “The Lottery” as “one of the most haunting and shocking short stories of modern America and is one of the most frequently anthologized” (Jackson). This review stems heavily from Jackson’s brilliant use of irony, symbolism, and foreshadowing. However, perhaps what truly stands out is how Jackson is able to wrap all of those elements together as a way to show an overarching theme of the corruption that exists in human nature. While the real source of “The Lottery’s” inspiration is unclear, there has been heavy speculation that the roots lie heavily in the actions of the holocaust and the actions that took place during World War II. Regardless of the source material, a general consensus can be made that the plot of the lottery is a dark reflection of human actions.

“Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery” (Winston Churchill). These infamous words were stated after a tiring and dreadful World War II, in which the U.S., Great Britain, and other powerful countries feared of the spread of Marxism within countries who formed the Warsaw Pact. As the world tried to effect social change and denounce Marxism, one author echoed sentiment, through her literary work: Shirley Jackson. One of Shirley Jackson’s most popular stories was published the same year (1948), in which Winston Churchill spoke about Marxism “The Lottery”, is about an apparent Marxist society, where every year three men, Mr. Summers, Mr. Graves, and Mr. Martin, run a lottery. The lottery involves a black box in which all the villagers have a slip of paper with their household and family names on each slip. Mr. Summers then draws a slip, which contains one of the household names. Next, the villager’s family members all have to draw and the family member who picks the paper with the black dot is stoned to death by the townspeople, which is a traditional sacrifice that occurs within the community. In “The Lottery”, the wife of Bill Hutchinson, whose family name was drawn, Miss Hutchinson gets the black dot and has “won” the lottery. Miss Hutchinson scrutinizes the lottery and claims it is unfair because her husband did not have enough time to draw. Miss Hutchinson is eventually stoned to death. Although the society in “The Lottery” is supposed to be Marxist, there is evident misuse of power every year the same men Mr. Summers, Mr. Graves, and Mr. Martin control the lottery, suggesting that these men still have authority in a society where everyone claims to be equal. Therefore, an analysis of Shirley Jackson’s “The Lottery” through the Marxist lens suggests that the story is really about the difficulty to challenge those in power in an apparent hypocritical Marxist society.

Harrison Bergeron is a story where the government tries to make everyone equal by handicapping them. You wear a mask if you are pretty, you lug around a heavy back if you are tall and strong, and you have timed beats to distract your brain if you are smart. One person named Harrison tried to rebel, but he got killed. The Lottery is about how every people draw from a black box and if they get a certain ticket they get stoned. Although the two stories have many similarities in conflict they have very different conflict as well. They are generally similar because they both have someone attempting to deny or rebel against society or government and they both get are unsuccessful and killed in the end. They are generally different because one actually does something that most of society wants while one just doesn’t want accept it and society doesn’t care.

“The Lottery” by Shirley Jackson was written in 1948. The story takes place in a village square of a town on June 27th. The author does not use much emotion in the writing to show how the barbaric act that is going on is look at as normal. This story is about a town that has a lottery once a year to choose who should be sacrificed, so that the town will have a plentiful year for growing crops. Jackson has many messages about human nature in this short story. The most important message she conveys is how cruel and violent people can be to one another. Another very significant message she conveys is how custom and tradition can hold great power over people. Jackson also conveys the message of

In Shirley Jackson’s “The Lottery”, the small village, at first, seems to be lovely, full of tradition, with the townspeople fulfilling their civic duties, but instead this story is bursting with contrast. The expectations that the reader has are increasingly altered. The title of this short story raises hope, for in our society the term “lottery” typically is associated with winning money or other perceived “good” things. Most people associate winning a lottery with luck, yet Jackson twists this notion around and the luck in this village is with each of the losers.

Within the first few lines of Shirley Jackson's "The Lottery" we are faced with such adjectives as clear, sunny, fresh and warmth. She goes on to paint a picture of small children just out of school for the summer, as the townspeople gather for the annual Lottery. This leads us to believe that the rest of the story is as cheery as the summer day initially described. We as the readers are virtually unaware of the horrible senseless events that lie ahead. Through the use of symbolism Shirley Jackson reveals the underlying decay of ethics that results from an empty ritual followed by narrow-minded people.

Through use of having community events, celebrating traditions, and repeating the traditions, Shirley Jackson is able to prove that the townspeople are not as cruel as the audience may think. They have many community gatherings that are happy, unlike the lottery. “Jovial man” Mr. Summers conducts the lottery, “the square dances, the teenage club, and Halloween program.” It is very obvious that Mr. Summers, is not a bad man, so he cannot, and should not be blamed for the lottery. Shirley Jackson is trying to prove that although the lottery itself is bad, the people who participate in it are not. Even though the lottery appears to be horrid, Jackson attempts to make the town look civil and human. All the town does the lottery so that they can have good crops that season. The saying goes “lottery in June, corn be heavy soon.” People are considered “crazy fools” if they do not continue with the lottery. Jackson tries to show that the people who second guess the lottery are not popular with some people in town. Also if the town has a bad crop year townspeople will probably blame the doubters. The townspeople have always had a lottery, so it is unknown what would happen if they decided to skip it. Old Man Warner is the town’s oldest townsperson, and he is most experienced with the lottery. No one‒Old Man Warner included‒ ever remembers a time where there was not a lottery. “There’s always been a lottery”

Shirley Jackson’s “The Lottery” is a story littered with warnings and subtext about the dangers a submissive society can pose. While the opening is deceptively cheery and light Jackson uses an array of symbols and ominous syntax to help create the apprehensive and grim tone the story ends with. Her portrayal of the town folk as blindly following tradition represents the world during World War II when people’s failure to not mindlessly accept and heed authority lead to disastrous consequences. . Shirley Jackson uses a large array of techniques to help convey the idea that recklessly following and accepting traditions and orders can lead to disastrous consequences.

    "The Lottery," a short story written by Shirley Jackson, is a tale about a disturbing social practice.  The setting takes place in a small village consisting of about three hundred denizens.  On June twenty-seventh of every year, the members of this traditional community hold a village-wide lottery in which everyone is expected to participate.  Throughout the story, the reader gets an odd feeling regarding the residents and their annual practice.  Not until the end does he or she gets to know what the lottery is about.  Thus, from the beginning of the story until almost the end, there is an overwhelming sense that something terrible is about to happen due to the Jackson's effective

“A stone hit her on the side of the head. "It isn't fair, it isn't right," Mrs. Hutchinson screamed, and then they were upon her” (34). “The Lottery” is a short story written by Shirley Jackson which, sparked controversy when published in the June 26, 1948 issue of the New Yorker. Jackson used several different literary devices to support her theme that people who don’t question tradition get what they deserve. The literary devices Jackson uses to support the theme of ‘The Lottery’ are irony, foreshadowing, and pacing.

Before I start to write this paper, I have to say that I literally like this passage “The Lottery”, because it reflects many of the problems that exist in today’s society. The passage “ Lottery ” has several visible subjects and symbols as well as some that are not easy to find them. I personally found that one of the main subjects to this article is tradition. Later on I figured out that the tone is a very significant element in the article. Shirley Jackson uses the tone in "The Lottery" is not entirely same with the subjects mentioned above. I compared with the previous articles that we have read which was “The One Who walk Away From Omelas” by Ursula Le Guin, he uses a satirical tone to describe utopianism; nevertheless, let’s return to this article, Shirley Jackson uses a very light tone, but at the end of the passage, I can see that there’s a dark ending in the story.

‘The Lottery’ and ‘Harrison Bergeron’, two short stories depicting dystopian ways of life were written in the mid-twentieth century just after the second world war and in the midst of the fight for equality in western civilization. These stories display commonalities and differences in areas such as their authoritarian atmosphere, perceptions of equality, and based on their general arch and themes.

Shirley Jackson?s insights and observations about society are reflected in her shocking and disturbing short story The Lottery. Jackson reveals two general attitudes in this story: first is the shocking tendency for societies to select a scapegoat and second is the idea that communities are victims of social tradition and rituals.