Difference Between Pentecostals And Charismatics

In Pentecostalism, a variant of Christianity, the Bible is studied in many versions, to deepen the understanding of the adherent regarding Christianity, which can better help them make informed decisions in terms of the religious practice, which imposes validity in the dynamism of Pentecostalism (Walsh, 2008).

Throughout the passage, the author highlights several topics that are of specific importance to his argument beginning by expressively stating that Jesus never meant for Christians to perform ministry without the assistance of the full power of God. Though the original twelve disciples had been in direct contact with Christ and had already been given the Spirit, they were not yet prepared for the work ministry would need. It required a symbol imparted from the Spirit of the Lord to completely prepare Jesus’ disciples for the spiritual leadership soon to come. Dorries continues expound on this phenomenon by firstly, naming it spirit’s baptism. Rather than occurring simultaneously the spirit’s baptism is a process that develops in two parts: conversion and anointing. It is important to note however, that although spiritual baptism is dually operated, it is not receiving the Spirit into one’s life twice. Each phase is directed toward a precise task. It is much more

The following installment of The Charismatic Theology of St. Luke focuses on Holy Spirit in the Gospel of Luke and the Charismatic nature of Christ. In this chapter Stronstad examines how Luke observes the Spirit in the infancy narrative, inauguration narrative and various texts dispersed throughout his Gospel. A central motif within this section is Jesus fulfillment of Old testament prophetic trajectories. Next, Stronstad addresses the charismatic community and “The Holy Spirit at Pentecost”. He asserts: “The Pentecost narrative is the story of the transfer of the charismatic Spirit from Jesus to the disciples. [...] By this transfer of the Spirit, the disciples become the heirs and successors to the earthly charismatic ministry of Jesus” (Stronstad, 55). Additionally, he stresses the complexity of the gift of the Spirit. The event that transpired at Pentecost can be described as but not limited to a baptizing, clothing, outpouring, filling, and empowering of the Spirit.

In section two of the book, the author focuses on God’s Word and how the reader needs to free Scripture from perceptual framework; in this he provides four approaches. First, Mulholland tells the reader that they are a word of God. Humankind is a word of God because God first chose humankind, He spoke each person forth. Second, humankind is to be incarnate words by living out the Word of God instead of living out the worldly desires. Third, the author now incorporates the previous two conceptions of mankind being a word, and living out the Word of God, into being this created, incarnate word now being shaped by the Word of God. Mulholland then explains the Word by which one is shaped. The Word of God being present in Jesus and active in the Holy Spirit. This Word, he suggests, is like a surgeon who one trusts to cut the core of the problem of one’s physical body; while “the Word cuts the core of one’s being and transforms it into the Word God speaks mankind forth to be in the world.” Mulholland then gives his

In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.

In order to understand the beliefs of the fringe Pentecostals an understanding of the Pentecostal denomination must first be framed. As Randal J Stephens writes in his journal assessing the roots the Pentecostal church was formed in the early twentieth century by Charles Fox Parham in Topeka, Kansas where he preached the idea that in order to be contact with the Holy Spirit a person must be spiritually baptized and receive the gift of tongues, and yet from Parham’s teachings the ideas evolved into a more radically charismatic church which incorporates women clergy and the teachings of prosperity and prophecy were incorporated. The belief in Tongues in all sects Pentecostalism is one issue of controversy in that tongue talkers sound crazy and claim that in order for one to fully know the Holy Spirit he must speak in tongues. In Scripture when the apostles are given the Holy Spirit they go out and preach in a language that is understood by all, however this reaction does not inherently imply that

Charismatic leaders also are sometimes looked at as transformational leaders also only because they share multiple similarities. Their main difference is focus and audience. Charismatic leaders frequently try to make the position quo better, while transformational

Pentecostalism has become a force to contend with in contemporary Christianity with a majority of Christians referring to themselves as Pentecostal. As a Pentecostal, I believe that an understanding of this movement that has made an impact over the last hundred years is imperative. Allan Anderson in his book, An Introduction to Pentecostalism, succeeds in shedding a lot of light into this very important subject.

In doing so, we can discover that final authority is not in and of scripture itself but of the Triune God who is the Author of scripture. The second obstacle to consider is that many have dismissed scripture as a book of Israelitic & Christian stories. Wright contends that these stories are told to inform us of “internal dynamics” of the past so as to engage us in the present for transformation into Christ-likeness. (p.25). Thirdly, Wright asserts that the question of scripture’s authority should not be viewed as a list of rules where God condescends to man. Rather, scripture should be received as God’s purpose to save and renew the entire world by authorizing the church—God’s agent in the world—with His mission through the work of the Holy Spirit. Thus, it is imperative that biblical scholars “see the role of scripture not simply as being [informative about or revelatory of God’s truth] but as a means of God’s action in and through us.” (p.28)

And in terms of the baptism of the Holy Spirit, Jesus is the baptizer. He places you into the Holy Spirit's power. Jesus, is the baptizer in the Spirit . And you seek Him. You don't seek the Spirit. You seek the Lord and ask for His power, and He places you into the Holy

Baptism in (or with) the Holy Spirit is a very important, distinctive Christian experience in the life of the believer. The basis is found in the book of Acts, specifically the event of Pentecost.

The various gifts of the Holy Spirit as listed in Scripture are conveyed according to the will of the Holy Spirit to every man for the eventual purpose of the edification and building up the church body.

Pentecostalism originated in 1901 in Topeka, Kansas. A woman named Agnes Ozman claimed to become baptized with the Holy Spirit of God, and she started to speak in an unknown “tongue”. After this event occurred, multiple events like these occurred in other places. This practice of Pentecostalism was an addition to the Holiness Movement. In 1906, in Los Angeles, California, there was more documentation of “tongues” being spoken. Having the experience of speaking in other languages is called glossolalia. At the Azusa Street Mission, blacks and whites gathered together for worship, which spread the early Pentecostal Movement. During this time the

Spirit baptism has been an important topic in the Church for a really long time and while we discuss this topic we always have several questions rising about this issue. Churches have different perspective about the way they address the issue. The common question which arises with this topic are that, some of the Churches claim that spirit baptism is demonstrated after receiving the gifts of tongues and the other issues which often raises is that its relation with the word.

Second, Paul grounds the use of the gifts in love. The reflection of the manifestations of these gifts were meant to emphasize God’s grace, that is, the Holy Spirit was poured out at Pentecost as a sign of the new covenant for believers. This, of course, was a fulfillment of the Prophecy of Joel ( Joel 2:28-32; cf. Acts 2:17-18). Peter understood the prophesying to which Joel referred to be fulfilled by that speaking of tongues produced by the Holy Spirit at Pentecost. Thus, Peter regarded tongues as the functional equivalent of prophecy (this is important to note, as it helps shape