Differences Between Du Bois And Marcus Garvey

During the American Gilded Age, W.E.B Du Bois, a civil rights activist, historian, and sociologist, was a significant figure in U.S history. He strongly advocated for the rights of blacks in post-civil war America primarily focusing on the importance of education, political rights, and social equality for African Americans. His accomplishments include becoming the first black to get a PhD at Harvard and co-founding the National Association for the Advancement of Colored People in 1909. Although there were many ground breaking progress for blacks, Du Bois heavily expressed his concern for black representation in the political system. In his 1903 book, The Souls of Black Folks, Du Bois articulated the importance of representation for blacks stating,

William Edward Burghard Du Bois and Booker Taliaferro Washington were both civil rights leaders of the nineteenth and twentieth centuries. Du Bois was born as a freeman in Massachusetts, he studied at Harvard University and became the first African American to earn a doctorate from Harvard. . Washington was born as a slave in Virginia, he worked in the salt mines while attending school, and later attended the Hampton Institute to learn trade skills. Although Du bois and Washington had the same goal of achiving equality, they sharply disagreed on strategies concerning voting rights, social change, education, and the role of the black man in the South, Washington had a gradual approach as opposed to Du Bois who wanted immediate equality.

Du Bois placed his stress on culture and liberty, urging higher education, and full political and civil rights for all. He had become interested in the problems of Africa as well as Afro-Americans. Du Bois wanted Black Africa independent from colonial rule and united within. In 1961 he accepted the invitation of President Kwame Nkrumah to take up residence in Ghana, the first ex-colonial Black African nation. Du Bois had lived to see his Pan-African dream becoming reality.

While there were many similarities between Du Bois and Marx there was also key differences, particularly the type of division in society and social groupings discussed. Marx was interested in how Social Classes were divided and the economic conditions which led to the subordination of the poor to the wealthy (Ritzer & Stepnisky, 2018). Du Bois took this idea a step further and studied the ways in which society was stratified by race and how minority groups were viewed and subsequently exploited by the dominant racial groups. An intersectionality existed in Du Bois’ work that was a departure from conventional Sociology up to that point. As a conflict theorist, W. E. B. Du Bois is naturally lumped in with other theorists in that field and

Soon after World War I, Garvey concluded that the anger that engulfed many Black communities after the war could be used as a catalyst to end both imperialism in Africa and discrimination in the United States. He combined the economic nationalist ideas of Booker T. Washington with various Pan-Africanist idealists of the time. Garvey’s goals were modern and urban. He wanted to end imperialist rule and create modern societies in Africa. He formed black communities on three continents with his newspaper the “Negro World ,” and in 1919 he established the Black Star Line, an international shipping company to provided transportation and encourage trade among the Blacks in Africa and Blacks in the United States. In the same year he founded the Negro Factories Corporation to establish such

W.E.B. Du Bois can be most simply characterized with the “who” element of the question of inequality. Much of his sociological and political writings concern the inclusion and consideration of African Americans and others of African and non-European descent in studies and discussions of the social world. More specifically, he is concerned with acknowledging differences in the experience and conditions of Whites versus non-Whites.

Dawning the year of 1895, the future of Black America finally rested in the hands of the very people to whom it concerned, the black community. Two popular philosophies were presented, and the argument between Booker T. Washington and W.E.B. Dubois began. These two advocated for very different means of acquiring equality, Washington promotes the economic survival of the masses while Dubois promoted the superior intelligence of the few. The struggle between representing the masses and isolating the few proved to be the deciding factor when determining which philosophy was capable of supporting the desired future of Black America. A future where the economic foundation of the masses proved to be the key to promoting equality among white and black America.

* Du Bois has a passionate and persuasive tone. He is trying to persuade the free Black men to be on his side and to not agree with Washington’s ideals. He speaks passionately because this is something that he truly cares about seeing a change in, and he tries to sway that audience towards his side of the

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

This idea has taken on many different forms over the past century and a half, and its discourse has evolved alongside the major works of prominent figures like W.E.B. Du Bois, Martin Delany, and Marcus Garvey. A common theme among these thinkers is the notion of historicizing the development of black culture relative to diasporic movements in the preceding centuries. However, they differ significantly in their visions and aspirations for the culture at large, as well as in their interpretations of how peoples of African descent should behave with respect to the dominant (primarily white) societies in which they live and function. In particular, earlier scholars like Du Bois tended to “sustain their faith in a partnership with white allies, wagering that [their] commitments to ‘civilization building’ ... would hasten the day when they and their race would be respected as equal partners” (Ewing 16). In contrast, Garvey, a contemporary of Locke, supported a radical agenda for African independence, and a mass migration to bring peoples of African descent back to Africa (Ewing 76).

African Americans during the 1900s lived lives full of uncertainty. They were no longer slaves, but still looked upon by many as inferior to the white race. However in this period of tension, there were men who sought to bring their race to new heights. One of these men was W.E.B Du Bois. Few have influenced the lives of African Americans in such a way as W.E.B Du Bois. The vision he had for African Americans was one that many found great hope in. He sought for the day that his race for finally have civil equality in every aspect of life.

Du Bois gradually grew disillusioned with the policies of the NAACP and with the capitalistic system in the United States. When he advocated black autonomy and non-discriminatory segregation in 1934, he was forced to resign from his job at the NAACP. Later he returned to the NAACP and worked there until another drift happened in 1944, between him and the organization's leadership. More conflicts arose between Du Bois and the U.S. government. Du Bois had become disillusioned with capitalism relatively early. In Dark water: Voices from within the Veil, he argued that

The period between 1865 and 1945 saw some of the most dramatic social, political and economic changes in America. The key issue of black civil rights throughout this period was advocated and led by a range of significant, emotive and inspiring leaders. Marcus Garvey was a formidable public speaker and is often named as the most popular black nationalist leader of the early twentieth century. He believed in pan-Africanism and came nearer than any other black leader in mobilising African American masses. He was hailed as a redeemer and a “Black Moses” who tried to lead ‘his people back to freedom’. However, arguably although

W.E.B. Du Bois is considered one of the top five people of the twentieth century. He is an intellectual, who is admired by both his supporters and adversaries. Du Bois, in his essay, tells his audience that he is not only a genius among blacks, but he is also a revered scholar of humankind. He is well educated among prestigious universities such as Fisk, Harvard, and Heidelberg, and is the first African American to earn a Ph.D. degree from Harvard University. Mr. Du Bois is not a meager intellectual, whose intelligence is measured by the capacity of his knowledge, but he also uses his knowledge to fight for the equality of his people. Among the different identities of Du Bois, he is also the founder of the National Association for the Advancement of Colored People (NAACP). As a reader, one interprets that Du Bois' essay is an authentic narration of the life of African Americans. Du Bois uses context from his point of view as a free man; therefore, his words are less biased than his counterparts. He allows the readers to freely establish their own perspective on the problem of the color people by giving them the chance to see the lives of African Americans before the Civil War through Reconstruction. Du Bois also uses historical references, case studies, and personal storytelling examples to define the problem of the people of African heritage in the United States. The first chapters of The Souls of Black Folk contain historically relevant material,

Du Bois overriding emphasis as a black activist was solidarity. As an intellectual, he believed he had a special responsibility in promoting black unity, a belief that some people have interpreted as arrogance. In an 1897 article, The Conservation of the Races, Du Bois wrote, "For the development of Negro genius, only Negroes bound and welded together, Negroes inspired by one vast ideal, can work out in its fullness the great message we have for humanity." Before the Russian Revolution, he called blacks living in the United States, "the advanced guard of Negro people."