Differences Between Sierra Leone And Ghana

Africa, like many other continents, was a very tremendous and a very diverse civilization that is very complicated to introduce due to all its wonderful but also diverse features and beliefs. From the differences between its society and language to its religion and politics, Africa always had the reputation that its empires, cities, and kingdoms never progressed in the developments and achievements for their civilization. Many people believed that the Europeans were actually the cause of Africa’s achievements and advanced developments for their civilizations. However, this is further than the whole truth. Before the arrival of the Europeans between the 15th and 16th century, African kingdoms, empires, and cities had many achievements and accomplishments

In the late fifteenth century the Portuguese were expanding its kingdom in Africa where it tapped into the existing gold and slave trades of the western Sudan and West Central Africa (Ehret 339). By the early sixteenth century, the Americas became a major player in the global commerce system as the Spanish and Portuguese began to carve at the land and importing and exporting sugar, tobacco, and slaves. Slaves in this moment were the chief commodity that the Portuguese sought from West Central Africa as they provided the free labor that was needed to cultivate and maintain sugar plantations in the Americas. However, the slave trade was not a one-sided system, in fact many African elites, like King Afonso a Nzinga of the Kongo allowed for the buying and selling of African people to Europeans. In other words, Europeans traded with Africa because Africa allowed it to happen, however, there are moment when the demand overshadowed the supply. The slave trade and its many complications is one way in understanding the expanding commercial exchanges between Europeans and West Central Africans during the sixteenth and seventeenth centuries. This essay will analyze the letters King Afonso Nzinga wrote to the King of Portugal, Joao

The first chapter in Boahen’s book is titled “Eve of Colonial Conquest” and this section gives the readers a background of the colonialism in Africa through a look at the fundamental economic, political, and social changes that occurred just a few decades before colonialism took root. Boahen states that the trade of “natural products” is the most significant economic change in Africa by 1880. Just before the trading of “natural products” slave trades were abolished.

In the form of African culture, the country Ghana has its own definitive form that is somehow similar with other African country’s culture but different in various elements. This is why it is the most intrinsic characteristic of Ghananese culture; with its deployment of systems, structures and social elements, it is set apart from other African cultures. But what should be given importance is its original context, which also sprung from the African importance of culture. According to Steven J. Salm and Toyin Falola (2002), “Africans regard culture as essential to

For centuries, European nations had been trading slaves, gold, ivory, and more with the west coast of Africa. Throughout the early 1800s, Europeans barely knew anything about the rest of the country of Africa. This quickly changed as Europe grew a sudden interest in exploring the rest of the country and taking advantage of their many valuable resources. Many wonder what motivated Europeans to Imperialize Africa, or extend their country’s power throughout Africa. The driving forces behind European Imperialism in Africa were the strive for ultimate power in Africa between competing countries, the need for money and technological advancements in European civilizations, and the constant attempt for Europeans to spread their cultures throughout

Even before Europeans came to Africa, the kingdoms in Africa were quite wealthy. As previously mentioned, Ghana was a very strong kingdom in which its people were also incredibly wealthy. Their government appeared to be wealthy as well, which assisted Ghana in being able to control the gold and salt trade. An Arab scholar, Al-Bakri, wrote about the king’s court and how basically everything that the court had was gold (Document 2). The point of view of this document was also positive, and that is because scholars are usually upper class, just like the king’s court. Al-Bakri thought very highly of the court, and explains in detail how every person has some gold on them and how their surroundings also possessed gold. Ghana had a strong army and an intelligent political counsel, which made other countries fear them. Nations around Ghana did not want to start problems and usually just maintained peace with Ghana (Document 3). Ghana was not the only successful kingdom, one of the leaders of Mali, Mansa Musa,

The cultural diversity and advancements portray the progression developed in African history. The growth of these two subcontinents prove that American and European historians were incorrect on how advanced and civilized Africa was.

There was a great question asked by numerous individuals in the eighteenth century with what happens to people’s lives when their country is a colony of another country. This was very important to Americans when they were being ruled by Great Britain, and even to this day it remains important when countries find themselves controlled by more powerful outsiders. But what is colonialism? Colonialism occurs when one nation takes control of another. Kenya’s experience as a colony of Great Britain gives us more of an idea of what being colonized meant both to the people being controlled and to those who control them. Although it seems hard to believe, Kenya was created by the Europeans and generally this had a positive on effect on Kenyans because it began development.

African Kingdoms were civilized prior to the accession of Europeans in the 15th century. African Kingdoms, such as Ghana, Mali and, Aksum were already progressive in the areas of trade, wealth, and overall advancement. Aksum’s location benefited the region’s advancement by making it a trading center. Mansa Musa was one of the most generous people who expanded the Mali empire through wealth. Through trade and wealth came overall advancement, which brought the rise of literature and art.

Gold and salt mines surrounded Ghana and were kept a secret from the other countries who might want to get in on the great wealth of Ghana. Another reason Ghana had an opulent economy was because people loved books and would pay a great fortune to buy them. In Document 1 it talks about how the location of Ghana was important to the economy and in Document 4, people in Ghana lived on to do great tasks, because of the knowledge they got from all the books they bought. As seen in the map in document 1, it shows Ghana located directly in the middle of 12 gold and salt mines which they kept private so no one could steal their good fortune (Document 1). In the fourth document it reads,“Here are many doctors, judges, priests, and other learned men that are well maintained at the king's costs. Various manuscripts and written books are brought here . . . and sold for more money than other merchandise” (Document 4). This is helpful because they used the mines to trade with people who did not have the opportunity to collect gold and salt, but needed it. The salt is used to keep food fresh in warmer areas, and the gold is used for trading. They also highly appreciated books and would pay a substantial of money to get them. Books started to even become more highly priced than items like merchandise. The location of Ghana contributed greatly to the rich and wealthy atmosphere of Ghana as well as

When Sierra Leone was colonized, it was considered a rich environment for slave trade, they referred to human beings like a natural resource that Sierra Leone was abundant in. Eventually, when slave trade was made illegal, though, in an attempt to try and mend what they had done, Britain sent former slaves to live in Sierra Leone, and eventually the US followed suit. This made it so all the native cultures that were already there got mixed in and even distorted with American and British slave culture and in some cases other forms of European culture. This severely impacted the overall culture and, therefore, made the government more vulnerable to “traditions” getting out of hand.

How did the polity of Ancient Ghana arise? How did Ghana maintain its strength and what were some of the challenges? The Wagadou Empire was a monarchy, and the king was regarded by the people to be a semi-divine figure who kept order and justice. Ghana was not rich in natural resources as it was located along a major trade route between ivory and gold producing areas and salt miners in the Sahara. Merchants were lured into Ghana by the wealth of gold and prosperity helped the capital, Kumbi Saleh, to be a center of trade. The country will eventually become a prosperous entrepôt. Ancient Ghana derived power and wealth from gold and transportation of camels during the Sub-Saharan trade to increase the quantity of goods that were transported. The traditional Ghanan religions and Islam spread

The controversial scholarly journal of Robert S Wolff explores the history of the first trade encounters between the Portuguese in Africa and Asia, controversy lying in its separation from the Western narrative. Throughout the article, the author is trying to figure out the motives or other considerations playing a role behind the actions of Portuguese and other Europeans, such as choosing violent ways of making a profit in the lands of Africa and Asia, rather than using the existing trade networks, to emerge as the world ruler. In his view, Europeans had claimed themselves to be the “center of the world” way before they have risen to that title. European countries were looking for profitable trade in wealthy lands full of gold, consequently lack of resources and other valuable goods became a barrier to their success in the already existing channels.This is seen in da Gamma’s first encounter with the local ruler of Calicut, where his gifts were considered substandard to that of the poorest merchant, as seen by the local advisor.

This essay deals with the nature of a cross cultural encounter between the Benin people and Portuguese traders in the 15th and 16th centuries, which resulted in the depiction of Portuguese figures in Benin brass plaques. It will propose that this contact between people with different cultures was on the basis of 'mutual regard' (Woods, K. 2008, p. 16), and although the Portuguese had qualms about idolatry in Benin it will show that assumptions by Europeans up to the 20th century of the primitive nature of tribal African societies was inaccurate with regard to the Benin people, who had a society based on the succession of the King or 'Oba', a Royal Family and Nobility. The essay will finally suggest that Benin’s increase in wealth following

Angola is one of the many African countries which suffered from the Portuguese colonisation in earlier years. The colonisation these African countries suffered from (specifically Angola), began in the mid eighteenth century (Santos, 2010), where European countries identified the many resources that these countries were rich in, and found an opportunity to possess them through migrating to these countries and taking over the governance in these countries, changing the system in a way that was best suitable for them.