Differences and Inequalities That Can be Seen on the Streets of the UK

20; Levi, Rosenthal & Bailey 2013, 241). In the case of the Edgewater homeless, this photo ethnography urges the reader to move beyond base simplistic assumptions and stigma surrounding the community and move towards a greater understand of how large coercive constraints interact with intimate behaviour, and how this contributes to, and continue to contribute to, the Edgewater homeless circumstances and suffering (Bourgois & Schonberg 2009, p.20). Bourgois and Schonberg (2009, pp. 20, 318) state that the Edgewater Boulevard is home to the social pariahs who have hit rock bottom, fleeing and expelled from family, the labour force and government services, and all the while blaming themselves for their fate. It is the gray zone that justifies this self-condemnation and where interpersonal violence and betrayal can fester, playing out between loved ones or themselves (Bourgois & Schonberg 2009, p. 318). Bourgois and Schonberg (2009, p. 318) state that it is this everyday spectacle of gray zone behaviour that obscures impact of long-term social forces and legitimizes purposefully hostile or dysfunctional government policies towards the poor.

Communities and Local Government. 2007. An International Review of Homelessness and Social Housing Policy. London

Throughout this paper I will be discussing the issue of homelessness and how it is steadily becoming a more serious problem as time progresses. I will discuss issues that surround homelessness such as the NIMBY, not in my backyard, issue and how it is causing the homeless to not receive the help that they need. This is an issue that needs to change, but due to NIMBYism, it is very difficult create such change.

|inequality between gender and class and also, the extent of poverty in the current British context. I will also cover causes of |

“The reality is that if you are poor in a fast, cold city like this, they don't care how you live so long as you are not out on the streets worrying people,? 83 year old Maria Pagan told The Times. Mrs. Pagan lived for a decade in a Bushwick building that was crumbling around her ?the landlord, the City of New York, only began making improvements when her bathroom ceiling collapsed. In comparison, Riis’s description of his photograph of Baxter Street in The New York Sun, “At 59 Baxter Street . . . is an alley. . . with tenements on either side ?so close as to almost shut out the light of day.?

This essay will attempt to show evidence that supports the question ‘Does residential segregation shape the social life of cities and people’s sense of who they are’ by using different types of evidence, such as qualitative, which comes from interviews, focus groups, or even pictures and other artistic endeavours like murals. Whilst quantitative is obtained from statistics, surveys and records. Evidence will be looked at by what has appeared over time, looking at the growth of Manchester during 1800’s, with migration of people from the country side, to the city to take up jobs of an industrial nature and how segregation kept the wealthy and workers apart and the inequalities of conditions they lived in. Then at more recent evidence showing a case study of Belfast and the history of a single street Portland Road in London and how segregation can create connections as well as disconnections in people’s lives and how this shapes peoples sense of who they are.

According Social Inequality: Patterns and Processes by Martin Marger, life chances includes “education, physical and mental health, residence and justice;” which are opportunities that we must procure through social resources (18). Our position within society determines our life chances; for children their parent’s positions within society determines the child’s social status within society. “Life chances are acquired, then, as a result of factors that are only partially in the control of individuals…people’s initial class position and, therefore, the dimensions of their opportunities and future prospects are essentially an “accident of birth.” Certainly, people may subsequently enhance their life chances through individual effort, but those of lower social origins will need to overcome many socially imposed handicaps to do so” (Marger, 19-20). It is completely possible for someone to shape their life chances through their own efforts however; this occurrence is rare which is the reason sociologists tend to focus on the typical pattern society follow. Looking at life chance opportunities such as health, justice, and education; people’s social resources are not only shaped through individual choices but mainly by group membership.

There have been echoes of inequality among various social classes since as early as the late 1800s. Inequalities made on the basis of poverty, gender, and race have left many Americans at a disadvantage. Andrew Carnegie described the American flag as the "guarantor and symbol of equality", yet it symbolizes pain, inferiority, and unworthiness to many. The Gilded Age was praised as a pinnacle time of industrialization for the United States. This time period created a hierarchy of power that brought wealth to the top-tier and left everyone else to merely survive. However, The Progressive Era's focus was reform after economic hardships. Through the use of primary source documents, contemporaries allow insight on how they perceived the United States

This paper is a group discussion project that will look at the different viewpoints associated with whether or not America is close to being a post-racial society. In addition, this paper will discuss my opinion on this question which is that I do not think America is close to being a post-racial society because we are still racially divided. Racial economic issues are still an issue along with many other problems that still exist such as job opportunities and incarceration to name a few examples. Furthermore, the United States has come a long way compared to the past, however, we are nowhere near close to being a post-racial society because to many injustices and disparities exist.

The book The Classic Slum: Salford Life in the First Quarter of the Century by Robert Roberts gives an honest account of a village in Manchester in the first 25 years of the 20th century. The title is a reference to a description used by Friedrich Engels to describe the area in his book Conditions of the Working Class. The University of Manchester Press first published Roberts' book in the year 1971. The more recent publication by Penguin Books contains 254 pages, including the appendices. The author gives a firsthand description of the extreme poverty that gripped the area in which he grew up. His unique perspective allows him to accurately describe the self-imposed caste system, the causes and effects of widespread poverty, and the

With homelessness levels rapidly increasing in the UK (Fitzpatrick et al., 2012), the necessity for a study analysing the spatial needs of homeless individuals who suffer from drug abuse and are housed in hostels/night shelters was paramount.

Smith’s (2014) article, “The geographies of studentification: ‘here, there and everywhere’?” looks at the environmental and socioeconomic impacts of studentification in England and Wales and how it has transitioned within the last two decades. The main points from the article highlight how ‘studentified’ neighbourhoods have been identified and monitored, the scale and magnitude of these neighbourhoods and their influence on other regions previously with small student populations, adaptations of historical representations and studentification on a micro-scale within towns and cities.

This stigmatization of council estates and social housing has resulted in the stigmatization and demonization of the working classes as they are the people most likely to reside within said accommodation. This whole situation links in with the idea of “broken society” which was first depicted by Conservative

The process of people moving into cities, which is called urbanisation, was happening around the world in past decades. It causes cities to have more labourers and resources than before. This makes a big contribution to the social development of cities. Thanks to these social developments, public services are becoming better in these areas. Citizens can enjoy a better life by access these public services such as better medical care, more education resources and well-built transport. It means an equitable society can be created. An equitable society means citizens can have more opportunities to access social resources and to live a better life. This essay will argue that

In the article, “Gender, Class and Urban Space: Public and Private Space in Contemporary Urban Landscapes” Liz Bondi, puts forth her perspectives about the possible interconnections between gender dichotomy ,urban public /private space or city/suburb dichotomies and how separable or intertwined they are with each other. She attempts to further provide evidence that ‘the ideal of separate spheres’ (Bondi, Pg.162.) continues to affect our lives .She states that gentrification and class is intertwined in this dynamic interaction between gender and space. Bondi identifies these ‘dichotomies’ as duos, be it city/suburb, public /private or male/ female. She points out to the associations between masculinity -public space - city and femininity - private space - suburbs and that these interconnections are look upon as ‘ideologies rather than reality’ (Bondi 2013). The conclusions Bondi presented are based on the empirical evidence she collected which seem to lack abstractness, i.e they are specific to certain location at a certain time. But the interpretations and the data collected reflect the complex character of the urban realm, gender and the interplay between the two. They exhibit characters of being separate as well as being interwoven, distinct, ‘disentangled and a dismantled’ as well as overlapping each other. Although Bondi seems to acknowledge this complexity; she overlooks its importance in her selection of the research site and sample size.