Different Administrations Of Leaders Throughout The Book Of 1 Samuel Essay

The nation of Israel, for several centuries, was under a theocracy of God. Their king was God instead of a human. When Israel was in distress, God sent judges to deliver them and turn them back to Him. Unfortunately, instead of worshipping God after their deliverance, they turned against Him in their sin. Israel began to become like the other nations and kings reigned over them. The kingships of Saul, David, and Solomon significantly influenced the nation of Israel. When these kings obeyed God, He blessed them and the nation. However, when the kings disobeyed God, He removed his blessings from them and the nation of Israel. The disobedience to and disregarding of God eventually lead to the downfall of the nation of Israel.

The story “Samuel” by Grace Paley takes place on a moving subway headed towards the Bronx. The passengers introduce Samuel and friends as tough little boys that are not afraid of anything. “The boys are just being boys” is also used. Many of the passengers had opportunities to tell them to calm down or even to tell them to stop. This could of have prevented the death of Samuel. Some men relive their childhood through the boy’s and many of the ladies shaking their head with disapproval. A woman passenger does approach the boys only to be laughed at when she warns them about their behavior. As another onlooker thinks he is doing them a favor by pulling the emergency cord. The end result is the death

In 2 Samuel the narrative shifts to the reign of David as he rises above Saul’s son Ish-bosheth to become the king, first of Judah and then of all the tribes of Israel (5:1–4). The book records David’s wars of conquest including the capture of Jerusalem and the relocation of the ark of the covenant to the City of David (6:1–19). But the author also records David’s failures: his adultery with Bathsheba (11:1–26), Absalom’s rebellion (15:1–18:30), Sheba’s revolt (20:1–26), and the disastrous census (24:1–25). Like all the prophetic writers, the author presents a portrait of his historical figures from the perspective of their faithfulness to God’s covenant.

Even as Samuel wrestled with God, God told him & the nation what a king would demand, and take from them. However, they shouted out they still wanted a king and to be like other nations. They didn’t care they would accept and deal with the cost associated with their request. They wanted what they wanted and it didn’t matter. We are the same today we want what we want it and don’t consider the cost, but as is often said, the devil is in the details or the cost as we see here.

From a biblical perspective we see in 1 Samuel 12:1-4 Israel’s high regard for Samuel. He was a man who exuded integrity. Samuel said to all of Israel, “I have listened to everything you said to me and have set a king over you. Now you have a king as your leader. As for me, I am old and gray, and my sons are here with you. I have been your leader from my youth until this day. Here I stand. Testify against me in the presence of the Lord and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these, I will make it right.” “You have not cheated or oppressed us,” they replied. “You have not taken anything from anyone’s hand.”

“My lord!” Bellowed the messenger of King David. “What is it, can’t you see i am working,” answered the King in agitation. “but my lord, it is a message from the gods!” replied Samuel with great fear in his eyes. The king

During the time of Samuel, the people of Israel desire a king. God had promised to provide for the Israelites and in return God asked for obedience and love. Throughout the Old Testament God always provided for the Israelites yet God’s people regularly rejected him.

King David wrestled with sin, such as adultery, family disorder, and rebellion on a national level, however he also experienced great accomplishments as well. One great achievement was the unification of Israel. "Then all the tribes of Israel went to David at Hebron and told him, "We are all members of your family. For a long time, even while Saul was our King, you were the one who really led Israel. And the Lord has told you, "You will be the shepherd of my people Israel. You will be their leader" (2 Samuel 5:3). It is here that David makes a covenant with the leaders and becomes anointed as the

In this section historical information concerning the lives of Saul and Samuel have been discussed. Such information will enlighten ones cultural and contextual study of 1 Samuel 8–15. Moreover, the reader will have more insight into the referential world of the author, thereby allowing one to discern their intended meaning.

The book of 1 Samuel contains the attempts and trials of Israel’s advances toward kingship. Chronologically, it follows the events in Judges that leave both the Israelites and the readers wondering what will become of the damage of the disobedience and oppression. Specifically, the passage of 1 Samuel 15 highlights the imperfections of this pathway to kingship and therefore exposes a need for something more. The story of Saul’s disobedience to God’s commandments and the inevitable rejection of his kingship asserts the necessary realization of the need for a savior. This assertion is strengthened by the literary nature of the passage, that which includes the apt use of literary devices and storytelling.

The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.

Samuel appointed his sons to be judges over Israel. As judges they perverted the justice and start doing their own will, desiring money and accepting bribes. All the elders of Israel had a meeting with Samuel, they told him “Look,” they told him, “you are now old, and your sons are not like you. Give us a king to judge us like all the other nations have. ”(1

The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became the catalyst for the division and ultimate exile of Israel.

7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

In The Bible there are multiple ideal societies which are presented, each denoted by the God's approval of that society and its leader. One of these societies is that portrayed in the story of Saul. In this story Samuel, a prophet of God, is given the task of revealing Saul, the ruler who is specified