Different Cultures Are Mutually Exclusive Is A Idea Of The Past

Through learning, families values, community relationships, and the willingness to achieve. Culture can be easily seen - the behavior of people – is the smallest part of culture. The greatest part, internal culture is inside people’s heads. It is our way of thinking and perceiving. Most importantly, it includes the values and beliefs unconsciously learned while growing up. The collision of two cultures as people come together causes us to become more aware of the differences and similarities between cultural values. By understanding the internal culture and significant values, we have a system to analyze and interpret behavior. People from around the globe bring their cultures here to American and institute them into society. Although, the United States is a culturally diverse society, there is a dominant culture and others give up their culture (depending upon where they may live) so they can fit into mainstream society. My family as other African American families changed their ways to fit into society hoping to become socially accepted because of not being members of the dominant culture. As with most societal trends, family values in all cultures are in constant motion; the list of American family values is always evolving. African

There was a time when America was segregated; Caucasians and African Americans were forced to attend different restrooms, restaurants, and water fountains. However, the era of segregation has been terminated; now America embraces and appreciates the various cultures and ethnicities that create this melting pot several people call home. Likewise, it is this melting pot, or mosaic, of races that multitudes of individuals have identified themselves with. Thus, race and ethnicity does matter for it portrays vital and crucial roles in the contemporary American society. Furthermore, ethnicity and race brings communities together in unity, determines which traditions and ideals individuals may choose to value, and imposes an impediment for it categorizes humans unjustly.

The author explains in the chapter, So You Think You’re White? Explains how black people who have interest in white culture have questions about their own culture. The author states that “That parochial blackness is dangerous as hell. It steals your joy.” It is well explained in the book about what results into parochial blackness. The black people are intact with their traditions and culture to be able to survive and empower themselves. The authors writes, black people grouped as weak people in the era of civil war. They lobby for political and social

In the essay “‘blaxican’ and other reminded Americans” Richard Rodrigues states that “I am Chinese, and that is because I live in a Chinese city”. This evidence reveals that in America there are many kinds of cultures you don't need to be considered either black or white.

Meet Rachel, a sophomore studying at Howard University who is also mixed with both black and white. Rachel transferred to the Historically Black University from a Predominantly White Institution because she felt as though she was not “white enough” and Howard would better suit her. Unfortunately upon her arrival, Rachel could not help but feel as though she was not “black enough” to attend Howard University. Rachel’s feeling of not belonging are not isolated, they are shared by millions of biracial Americans who, at one time or another, felt as though they did not belong to either culture. These feelings have been brought on, over time, by the way, America, although believed to be a “melting pot” of cultures, often wants people to categorize themselves as one ethnicity and the pressure placed on Americans to solely identify with one race divides the country more than anything else. The only way to rectify this problem is for Americans to stop separating themselves into racial categories and come together to be classified as simply American.

There is no doubt that African Americans have a rich cultural background and history like the many different ethnic groups who settled in the New World, whose origins lie in another country. For this reason, America was known as the melting pot. However, the backgrounds of each of these cultures were not always understood or, in the case of African Americans, accepted among the New World society and culture. Americans were ignorant to the possibility of differences among groups of people until information and ideas started to emerge, particularly, the African retention theories. This sparked an interest in the field of African culture and retention in African Americans. However, the study of African American culture truly emerged as a result of increased awareness in America, specifically through the publication and findings of scholarly research and cultural events like the Harlem Renaissance where all ethnicities were able to see this rich historical culture of African Americans.

Marcus Garvey, a ‘proponent of Black Nationalism and Pan-Africanism movements” (), once stated that “a people without knowledge of their past history, origin and culture is like a tree without roots.” (Good Reads Quotes) He was in fact very much so right. Most people in this world care about where they come from, who they descended from and where the backbone of their identity lies. Have you ever wondered why almost most orphans tend to look for their family lines or go out in search of where they belong? It is with this very essence my quest to look for answers and investigate about two very distinct yet similar groups. The groups I examine throughout this paper are Africans and African-Americans. What I seek to find out is why two very ‘distinct’ yet similar groups of people fail to see eye to eye, judging from the fact that Africans and African-Americans look alike, originated from Africa and their histories and culture somehow intertwine with each other. The main question here really is: what are the factors that hinder the relationship between Africans and African-American people.

My phenotype defines my race and ancestry as Black due to “physical appearance and constitution, including skeletal structure, height, hair texture, eye color, and skin tone” (Matthew and Emirbayer 2009, 337). My ethnicity is that of African American in difference to Blacks from the Caribbean Islands of Blacks that have emigrated from Africa. Matthew and Emirbayer says that Black culture exist as two distinct cultures defined by two classes—the middle class and the poor or “the underclass” and “instead of the Black community, we think in terms of sub communities” (349). I believe that could be further expand by geography, as my culture includes aspects of the economically deprived South, the ghettos of Los Angeles aa well as the White, middleclass suburb of Irvine. It is indeed complicated.

Cross’ book Shades of black: diversity in African-American identity (1991) depicts a perceived metamorphous of black identity through five stages of development—his ideologies are now termed as the Nigrescence theory. In simple terms, this philosophy refers to the process of becoming Black. It also demonstrates daily struggles that the black community may have in developing a healthy personal identity. Over the years, many authors attempt to define what the word black means. Eventually, many came to begin using the politically acceptable term widely applied today to regard black people; that word is known as Negroes. As different historical events occurred, one being the black power revolution on the 1970’s the experience called for a fresh definition of the term negro. Blacks or Africans in America began to be more conscious of their identity and more aware of the differences separating them. This is the experience that Cross (1971) illustrates and is primarily referenced in his five-stage progress including: pre-encounter, encounter, immersion/emersion, internalization, and internalization-commitment. This book highlights some very vital topics relating to mental health, which has been carefully disregarded by other researchers. Nonetheless, it has strong affiliations to the black experience and can positively explain a more normal psychological behavior through logical and very thought provoking

The concept of a ‘Melting pot” is an idea that America is known for and accustomed to for years and years to come. Unfortunately, that analogy leads people to get rid of their culture for the American culture. Leading the public to the point where they strive to prove their differences just to stand out and make a name. One demographic, African Americans, have been trying to reconnect to their native heritage after being stripped from their identity years ago. From their traditions, how they cook food, and the way they do their hair. African Americans have become more determined to be in touch with their inner self as the years go by. Because they were ripped from their homeland African Americans may never know to the full extent of

The definition of being a mixed person is being of descent of two or more races. However, in society, being a mixed person means so much more than this as each race entails its own cultural background and beliefs. These contrasting cultural backgrounds and beliefs are what cause debates on whether being mixed enables people to be accepted into multiple areas of society or if being mixed creates additional challenges when mixed people try to acquiesce into society. Clearly, James Mcbride agrees with the second argument by believing that being mixed makes it more difficult to assimilate into society. Mcbride recognizes how the contrasting cultures and beliefs that come with each race creates adversity against mixed peoples’ assimilation into multiple ethnic groups of society.

In museums today various pieces are displayed in such a way as to show people that these pieces are what they are and to explain their original uses etc. In Paris for example, a new museum was built in 2006 called Quai Branly and it displayed a collection of Benin pieces including

Inclusion of other cultures is a result of marrying into another culture, children become independent from the family, language barriers between the parents and children, distant from family left behind in old country, etc. Virtually every ethnic group has planted its footprint into the history and daily life of the United States (Times – News, 2008). Due to the geographical proximity of Latin countries, Hispanics have played a vital historical role in the development of this country (Times – News, 2008). The way to ensure that the family retains and remember their culture is to maintain their cultural heritage through the knowledge of one’s cultural history and how the people in that culture dealt with struggles and how they handled difficulties in life to know how their source of strength is sustained. History informs us that societies are the result of collective contributions from the various social and ethnic groups (Times – News, 2008). The United States contains the most diverse combination of cultures in the Americas, due to the contributions made by all the native and foreign cultures embraced within this nation (Times – News,

The quality of being true is related to something clear, without any uncertainty. This is perfectly summarized by the Greek word for truth is ἀλήθεια (alétheia), from the privative prefix ἀ- (a-), meaning 'not', and -λήθε (-lethe), 'oblivion', which, as Martin Heidegger (2001) explained by analysing its etymology, refers to "the state of not being hidden". Truth is a cross issue, that embraces everything related to humans, from the most ordinary aspect of daily life, to the most deep religious thought. The need to find what is true is part of the human nature, but as the German philosopher Edmund Husserl (1965) stated, that same nature, which gave us the need of knowledge, at the same time bound us to subjectivity, limiting our understanding to judgement and interpretation, thus, truth can only be obtained gradually, through a never ending task. This process of understanding finds its ancient roots in Greece, in the VII-VI century B.C., when philosophy was born and the slow loss of universal certainties has started. The very first interest of philosophers was that to define the concept of Being, a wide notion that embraces objective and subjective features of reality. Throughout the philosophy of truth, objectivism and subjectivism lead to the development of the two major approaches to reality, Relativism and Universalism.

In this paper I will discuss Cultural Relativism and argue that the cultural difference argument is not a sound one, because its premise does not prove or disprove its conclusion. Further, I will use this to prove that morals can be objectively true and do not have to change on a culture to culture basis. Cultural Relativism theorizes the nature of morality and whether moral truths are correct even if they are not agreed on across all cultures.