Different Schools Of Thought On The Gospel And Culture

Christianity is a Theism worldview that focuses on the belief in one personal and relational God that created all that exists (Hiles, & Smith, 2015). God created man in his likeness to care for all that has been created, to know and worship God, and to love and obey God (Diffey, 2015). Man is to rule and have dominion over the earth, be fruitful and multiply, filling the earth (Genesis 1:28). Christians rely on the support of the Holy Bible to guide them in the word of God. The Bible consist of four basic acts, the Creation, the Fall of Humanity, Redemption, and Restoration (Diffey, 2015). Christians believe that God sent his only Son to die on the cross for their salvation. In this paper will be a focus on the Christian worldview discussing God, humanity, Jesus,

Every human being has a worldview whether they are aware of it or not. Although the notion of a worldview might appear basic in nature, the word itself simply meaning how one views the world around them, worldviews are much more complex and far reaching. A worldviews development occurs over the course of a lifetime, shaped by the complex and unique experiences of an individual and the sum of family traditions, religious beliefs and cultural histories. It is an all-encompassing interpretation of reality that plays a central and defining role in our attitudes and concepts about life. While worldviews are formed based on the answers to fundamental questions about human existence, they simultaneously shape

Some people in our culture view the Christian gospel as a list of do’s and don't's that each person must fulfill to get into heaven. Others have no concept of what the good news is. Based on conservations I have had with people, many simply do not about the Christian gospel. Other think that the gospel is what we must do, good works to counteract the bad things we have done.

Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.

Hebrews 1:2-3 says, “But in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven” (NIV). In an article in The Christian Crier, author Jack Wellman gives a great description of Jesus.

Western Christians in global missions by Paul Borthwick is about the interdependence and unity of the global Church. The book starts at the conclusion of an era of missions where North America has taken the helm. As the global missions community changes, North America needs to reassess its role. There are 4 main integrated points that Borthwick makes that should change the perspective of the white American middle class missionary.

Church buildings, musical instruments, ministers’ attire, choir robes, hymns, names of converts, schools and curriculums had Americans’ religious, cultural, and economic trademark. The Christianity that addressed issues of life in the American cultural context was transplanted in different parts of the world. Unlike the transition of the Hebraic-Christianity from the Jewish culture to the Gentile world in the first century, which developed its own unique theological, cultural, and leadership identity in a short period of time, the phenomenal growth of Christianity in the majority world has been largely influenced by the dominance of American Christianity. As the result, we have Christian faith that is not well anchored on local theology. And to most of the churches in the majority world, up until recently,

In the book, “Announcing the Reign of God,” Bishop Mortimer Arias’, provides illustrations for Christian evangelism based on the teachings of Jesus. Which is grounded in the ministry of Christ and affirmed by evidence and experiences contributed from a diverse group of witnesses. Arias’, main point of view, analyzes the Kingdom of God as the governing authority for the proclamation of the gospel in word and deed. He explores biblical sources, particularly the gospels of Matthew, Mark, and Luke with the intent to examine Jesus ' evangelization. The titles for the readings appraises the Kingdom of God’s: Good News, Presence, Imminence, In-Breaking, Eclipse, Announcing as Gift, Announcing as Hope, and Announcing as Challenge End of the Eclipse? Most importantly, Aries probes how we should answer the questions of: “What it means to be evangelical?” Also, “What would ‘kingdom evangelization’ look like?”

To do this we must be closely positioned with Scripture. Accomplishing this keeps the Christian grounded and does not give secular culture undue stature. Jesus taught that the “salt” of believers transformed by the gospel would alter the world. This idea means that contemporary Christians must be discerners of truth in our time. Since, the process of transforming culture requires that we know what needs to be changed and what does not. God has entrusted us with duty to help transform under the comprehension of Biblical claims.

One of the most common themes in Fr. Deck’s works is the importance of culture in regards to religion; he talks specifically Hispanic-American culture but does not shirk the importance of other cultures. For example, at the National Symposium on Adolescent Catechesis Deck espoused the importance of culture in regards to the evangelization of Hispanic Adolescents. He drew attention to the lack of any specialized attention towards Hispanic culture as a whole despite the fact that the church has constantly noted the importance of the evangelization of Hispanic youth. Deck goes on to argue that the Catholic Church is experiencing issues with evangelizing because their methods have become sterile and ineffective due them never changing. Fr. Deck

Culture is defined as the arts and other manifestations of human intellectual achievement regarded collectively. Throughout time, many different cultures have come into existence worldwide. They are often forgotten, preserved, or spread depending on those who carry it with them. It is vital that people conserve the different cultures because they are essential in remembering our past as the human race. One very important aspect of culture is that of religion. Religion has shaped the course of history from as early as 50,000 years ago. When given the opportunity to experience one of these unique religions first hand, I immediately chose Catholicism due to the fact that I have always been curious of their traditions and rituals. During my visit to Christ King Mission Church, I learned that the Catholic sanctuary actually looks similar to that of many Baptist churches, has a very formal liturgy, and shows more respect to other biblical characters than most other churches.

I.1. Background: I serve as a pastoral intern at the Vineyard Christian church of Evanston. This marks my second year of internship at this church. I have thoroughly enjoyed the experience of becoming familiar with the culture of a non-denominational setting of the church. The Evanston Vineyard comprises of 57 nations of the world. The church is not only unique because of this particular diversity but also because of the Spanish speaking congregation that gathers together in the LaVina auditorium, every Sunday, in one of the auditoriums in the same building of this church.

The reality of full churches and choir stalls, lively Sunday schools, and overflowing basements is dead in today's Church. The unexpected has happened. Christ's followers, gripped by fear, are now scattered, or remain silent. Parishes, at worst, carry on blindly, or at best, look for comfortable compromises and expediency. They ignore cultural diversity in general. The rhetoric of denial continues to pour out of parish bulletins, newsletters, and diocesan and national journals. It is status quo.

Hawthorne makes an interesting point, “We need to communicate the gospel with a biblical critique of people’s culture and worldview, but with profound respect for the only way of life that

All institutions within society facilitate communication, and in that way, they all contribute to the creation, spread, and evolution of culture (Crouch, 2008). When Christians speak of engaging with culture it usually means consuming culture with discernment. We teach one another how to analyze and evaluate culture in its myriad forms. The only way to change culture is to create more of it” (Crouch, 2008, p. 66) This is right and important. We are to be transformed by the renewing of our minds so we are not