Pottery was a huge part of the ancient Greeks lives. The pots were very highly decorated usually with scenes depicting Greek gods as a way of worship to them. This paper will explore two examples of Greek pottery and explain their uses and what is seen on them and why. The first vessel is a red figure bell krater, from around 380 BC, attributed to artist known as the Erbach painter. Typically red figure style deals with scenes of everyday life rather than myth, this pot differs from this as it does contain myth but rather than depicting the action from a mythological tale, it portrays a general scene of the Greek god, of wine drama and fertility, Dionysus. In this scene Dionysus is seen as a young man lounging on a blanket holding a thyros …show more content…
440 BC. Like the other, it is a red figure bell krater featuring Dionysus. In this depiction of Dionysus he is again seen holding a thyros but unlike the previous vessel instead of the presence of vines we see him holding a wine cup (kylix), which is a very common attribute of the god. To the right we see a satyr playing the flute. The satyr could be one of the Titiyroi classes of satyr as he shares many of the main characteristics of them, such as the flute and his tail. To the left of Dionysus stands a woman holding a wine jug (oinchoe). It is hard to tell who this woman is, as there are many possibilities. She could be a maenad for the reason that maenads show up in a lot of artwork with Dionysus. However this would not be a normal showing of a maenad. Maenads are usually seen holding a thyros, wearing a wreath of ivy, holding a musical instrument or wearing some kind of animal print. This woman could be Ariadne, the wife of Dionysus. In Greek artwork, Ariadne is often seen with Dionysus. Both pots share a similar artistic style and depict Dionysus in a very comparable way. The slight differences that you do see between them could be because of the time difference between each work. Nevertheless both vessels depict Dionysus in the usual way. Both pots lack a mythical story behind it and seem to be a general scene. While the first pot looks like a worship to Dionysus, the second pot looks like a general depiction of Dionysus and the people/creatures
The Greeks took care of the dead by washing them, putting them in tombs, and bringing offerings to their grave. The women’s role was to wash and wrap the dead bodies in cloth. They also decorated them with flowers and herbs. The men dug the area in which the body was to be buried. On this first piece of pottery, it looks like people are walking as if they were in a funeral procession. Women are surrounding the dead person and men are following the women. The pottery has a top that looks like a funnel which comes down and narrows out into a long neck. At the bottom of the long neck it starts to get wider and forms a shape that looks like a vase. The vase sits on a very small pedestal. On the sides of the narrow neck there are two handles that look like very long and thin wings. On the neck of the pot, there is one women standing there. The design above her head looks like a wreath. She looks like she is crying over a body. She is on top of everything that is on the pottery which leads me to conclude that she is an important part of this piece. The dead person may have been her son or husband. At the bottom of the pottery there is a design that looks like black spikes. The pot is entirely black with the picture in gold paint. This pot was called a Loutrophoros. It was used for holding water to wash the dead body. After the body was buried, the Greeks put offerings on the graves of the people who have passed away. This next
Dionysos is defined as the god of wine, festivity, vegetation, pleasure, and divine intoxication. In the Hope Dionysos, he is depicted as a peaceful and joyful figure that represent happiness in Greek mythology. The statue is sculpted from marble as its medium and is classified as a stone
he Harvester’s Vase, a fascinating 3500 year old stone sculpture from the Aegean Bronze Age was a product of cultural interactions between the Minoans and the outside world. The vase is “unprecedented” in ancient art history due in part to the animated facial features and accurate human anatomy, thanks to the Minoans long history in making art and their mercantile economy. While Mycenaeans and Hellenic Greeks are more well-known and studied, Minoans played a huge in part in laying the foundations of Western art. Discovered in ruins of the Hagia Triada on the island of Crete. The Harvester’s vase was created around 1500 to 1450 BC, the vase is unique in that it is one of the few well preserved artifacts of the Minoan Kamares where they have
Through further research, I have learned that this vase “depicts the heroes Achilles and Ajax playing a board game” (Two-Handled Jar with Achilles and Ajax).
The Beaker with Ibex Motifs is a prehistoric pottery art work, found in near-perfect condition during a 1906-1908 excavation of a Susian necropolis in Susa, Iran. The Beaker with Ibex Motifs is a large vessel with dimensions at 28.90 x 16.40 cm. Used by the first inhabitants of Susa, this beaker is a the first example of a funerary item. The identity of artist is unknown, however, it is thought the beaker was created sometime between 4200 and 3500 B.C.E.
This sculpture was given the title, “Dionysus,” and is dated at 50 – 150 A.D. During that period, the Roman Empire went through a civil war, multiple rebellions, a couple disastrous fires, the building of the Colosseum, the eruption of Mount Vesuvius, the peak of Roman military expansion and thirteen different Emperors. One of which started the Flavian Dynasty, which would bring stability to the empire that was crumbling because of financial strife. With all of these events happening, good and bad, it seems difficult to pin point the inspiration or message behind this sculpture. But if you break that period of time down into parts, it may be easier to get a feel for what the artist was feeling so strongly about, whether it was inspired by
This piece of art depicted the interaction between Dionysus and Pan in a form of sculpture. The sculpture was created from beautiful marble in A.D. 50 – 150. The work is three
Their were multiple different art works that caught my attention at the museum although through the semester it was the Roman chapter that captivated my attention the most hence forth I chose this artwork. Each piece of art present in the museum deserved their own acknowledgment respectively from the gold and marble jewelry present to the large sculptures rich in detail non stood out more to myself than The Indian Triumph of Dionysus.I found this piece of art to be appealing because there are many different people and beings within this piece of work that are well known in ancient Greek and Roman mythology. The entire piece is centered on Dionysus, yet everyone plays an important role in the overall story of the piece. Also, I found it very interesting that someone took a great interest in building a monumental sarcophagus for a man who was known for introducing wine. As Dionysus and his followers journeyed to the East to introduce wine and culture they were sometimes
When examining the statue, there is an old woman bent and weary. Her posture helps clue us in, with her age and the state of her health. The figure is dressed in cloth that drapes off her body as she carries a basket that is filled with what we may think are offerings. On her head, there are vines that create a band around the top of her head used to signify the festival that was going on during that time. The specific detail that is seen on this statue persuades us to want to know the story of this woman. Doing so, the process involves lots of research about the time and art. During the hellenistic period, artists begin to introduce more inner beauty than physical beauty. There is an opportunity to learn more about the structure itself, then settle for what is given and seen.
The piece is a red-figured, wine bowl that is attributed to the Niobid Painter. It was made in Athens, Greece around 460-450 BC, and found in Altamura. Puglia, Italy (British Museum). There are two scenes on top of one another that occur in the piece. The top scene is the creation of Pandora. She is standing rigid while five of the gods are standing around her. Athena is about to put a wreath on her head. The scene below displays a frieze of dancing and playing satyrs. Because the vase is round it isn’t possible to see all the figures in the piece. But looking at the piece from the front, six gods are portrayed in the top scene. The gods in the scene from left to right are: Zeus, Poseidon, Athena, Pandora, Ares, and Hermes. The gods in the piece are identifiable because of distinguishable traits that certain characters
To the right of the painting there is an oil painting titled Panthea, Cyrus, and Araspas which was painted by Laurent de La Hyre in 1631/4.
The guards’ ropes fell apart, their latches opened, and they realized that they could not imprison Dionysus and his followers. Dionysus was taken to Pentheus, and tried to explain his worship. Pentheus only listened to his own anger, and insulted Dionysus. “Dionysus gave up and left Pentheus to his doom. Pentheus pursued Dionysus followers up into the hills where they had gone after walking away from his prison. Many of the local women including Pentheus’ mother and sister had joined them there. Then Dionysus appeared to his followers in his most
On the opposite side of the table is a small bronze vase. Upon first glance I deemed this to be a red clay vessel, but after further familiarizing myself with the artist’s work it became clear that this was bronze, based on comparable material use in other still life examples. Because of the Netherlands regional location within Europe, bronze was plentiful and valuable. In multiple examples of Jean-Michel Picart’s still lifes the bronze vase is used to display a full bouquet of flowers. Often, these vessels were detailed with unique patterns engraved on the exterior portion of the vase. In this example, the vase is decorated with natural motifs of vines and leaves which are mimicked in the floral arrangement it holds. At the time of production,
Majority of these types of vessels are found in graves, suggesting that the decorated ware is mostly used for funerary contexts, although there is also evidence to suggest that vessels included as grave goods were from everyday life. This seems likely as the introduction of the lug handles would elude to carrying. The Decorated pottery could have been a sign of prestige, the more elaborate the pot the higher status you held or were portrayed to hold in the afterlife. The shape and size, restricted neck of the vessel as well as the flat base could be suggestive of a storage jar but it is unlikely that a jug used in such a manor would be painted . Decorated pots were made at a limited number of workshops as they were a new type of ware for
Frescoes are the wellspring of the absolute most striking symbolism passed on to us from the Minoan human progress of Bronze Age Crete (2000-1500 BCE). Further, without composed records, they are regularly the main source, alongside adorned ceramics, of exactly how the world appeared to the Minoans and give us enticing looks of their convictions, social practices and stylish