Dionysus With Pan Essay

The god of wine and festival is a god who is celebrated by his cult. His followers knew what his message was. Dionysus was a liberator of people; he was not feared but loved by his followers. In Euripides Bacchae, Dionysus was trying to spread his message to all. He says, “Thebes is the first of all the towns of Greece to hear my followers’ ecstatic cries” (Powell, 272). This quote demonstrates his goal and reason for traveling to Greece. Dionysus disguised as a stranger was not perceived the same way as the when he was not in disguise. King Pentheus was threaten by this stranger, he said to him, “just who are you? What’s your family?” (Powell, 275). The stranger said that he had the right to come to Greece by the god Dionysus (himself). Dionysus followers viewed Dionysus as the god of festival and wine, but when he is the stranger King Pentheus does not fell the same way that his followers

In the myth of Dionysus there isn’t exactly a conflict between two sides of people battling for good or evil, its more as a battle between the two sides of Dionysus’ inner self. Unlike most examples of good versus evil, there isn’t a triumphant side. Just the personality switches between Dionysus being the joy-god or the heartless, savage, brutal-god. The reason for this change is due to the fact that he is the vine god; Wine is bad as well as good. He’d bring up peoples hopes and make them believe that they were capable of anything, but once they were sober again

Dionysos is defined as the god of wine, festivity, vegetation, pleasure, and divine intoxication. In the Hope Dionysos, he is depicted as a peaceful and joyful figure that represent happiness in Greek mythology. The statue is sculpted from marble as its medium and is classified as a stone

Dionysus, on the other hand, invents the timbrel, it is a drum beaten to furious, erratic rhythms that express his compulsive nature. Apollo retains abstract intellect, he is an educator of young men, and promotes logical and rational thought. Dionysus desires irrational power, he liberates humans to explore there potential for emotional and behavioral extremes, he allows his unconscious to flourish, and he is embodied by spontaneous emotion. Greek tradition said that each year Apollo left his sanctuary at Delphi to live with the Hyperboreans, a mythical tribe inhabiting the extreme north. When he did that, Dionysus reigned in Delphi for the 3 winter months. During these months a noticeable change would come over people. Spontaneity came over everyone, and the concept of rational thought would be lost until Apollo's return. Obviously Dionysus was much more liberal when compared to Apollo.

Dionysus was a wanderer. During these journeys he explored the world. On these journeys he came across many different people and taught them how to keep their vines healthy. On one of his journeys he was captured by pirates. While he was in bondage of these pirates they tried to tie him down. Wherever the rope would touch him it would fall apart. In

This sculpture was given the title, “Dionysus,” and is dated at 50 – 150 A.D. During that period, the Roman Empire went through a civil war, multiple rebellions, a couple disastrous fires, the building of the Colosseum, the eruption of Mount Vesuvius, the peak of Roman military expansion and thirteen different Emperors. One of which started the Flavian Dynasty, which would bring stability to the empire that was crumbling because of financial strife. With all of these events happening, good and bad, it seems difficult to pin point the inspiration or message behind this sculpture. But if you break that period of time down into parts, it may be easier to get a feel for what the artist was feeling so strongly about, whether it was inspired by

The culture where the sculpture was produced was Roman. During this period of time, Dionysus was a religious cult figure at the temples. As a mythological personification, Dionysus was believed to be a youthful, joyful and effeminate figure. He was the God of wine, celebration and divine intoxication of power. The female figure standing next to him is Spes, the Goddess of hope, who brought harmony to society. Both statues together represented peace, calm and prosperity to the lands.

Dionysus was born on Mount Pramnos in the island of Ikaria on the day of the winter solstice. He was the son of Zeus and and a mortal woman by the name of Semele. Hera, who was jealous of Semele, planted seeds of doubt in Semele’s head, making her doubt that the baby really was from Zeus. At this time, Zeus was deeply in love with Semele, so he swore on the river stix to do whatever favor she asked for. So Semele asked for Zeus to reveal his true godly form to him, and Zeus, who was forced to obey her due to the oath, did as she said. As soon as Zeus revealed his true, godly

When Hera found out about Zeus’ dirty deeds, she convinced Semele to ask Zeus for proof of his true nature. Zeus agreed and presented himself to her in his true form, Zeus’ true glory however burned Semele alive. (ML 301) This myth is a prime example of Zeus’ human tendencies of acting like a common man as he gives in to his more primitive needs and cheats on Hera with Semele.

Dionysus is the god of wine and fertility, however also became considered a patron of the arts. Along with the variety of things Dionysus was associated with, he is associated with some important concepts. These are, being able to bring a dead person back from the underworld, rebirth after death represented through the symbol of his tending to vines to bear fruit for the making of his wine. There is also the feeling of being possessed by a greater power – which he demonstrated via the influence had from wine. This means that the greater power is the wine – that at these times a man might be greater than himself and do works he otherwise could not.

The Hymn to Dionysus gives readers a general idea of who Dionysus is and what he is capable of, but a further dimension is added to his character after reading the Bacchae. The Bacchae shows readers that Dionysus is a force of nature and determined to establish himself. Euripides only adds to the intensity of Dionysus and the play in general by making him completely unrepentant for what he’s done and giving the mortals particularly harsh punishments for committing relatively insignificant acts. In the Hymn to Dionysus, he is kidnapped by pirates and uses his capture to reveal his divinity to the pirates, who are mortals.

The chosen art piece, from Roman origin, is titled “Dionysus” and portrayed Dionysus, the god of wine, with his follower Pan. This artwork is a great example of Greek art’s influence in Roman artwork. The main elements of Greek’s naturalistic art, specifically of High Classical period, are rendered beautifully in this piece combined with distinctive elements from verism, unique to Roman art. So, the idealism of Greek art and the individualism of Roman art come together to create an art piece that is divine, mythical, and yet very human and therefore, relatable.

In addition, Dionysus, in contrary to other gods, acts as an expression of a venerated ritual that played a significant role in the Greek society. Such a ritual was one of the most powerful and significant to the lives of the members of the society both from emotional, as well as psychological perspectives

Dionysus is an important figure of Greek mythology. He is the Olympian god of wine, vegetation, festivity and pleasure. He represents humanity’s longing for pleasure and desire to celebrate. Dionysus is also the god of hallucination, theatre, reincarnation and homosexuality. He is called: “the youthful, beautiful, but effeminate god of wine. He is also called both by Greeks and Romans Bacchus (Bakchos), that is, the noisy or riotous god…” (Roman 201).

The maenads, the female followers of Dionysus, perform their bacchic rituals in which they praise him. Then, Tiresias goes to Cadmus’ house dressed in clothes that is appropriate for Dionysian rituals. Tiresias and Cadmus both decided to go worship the god and say the other people of the Thebes are thinking wrong. Pentheus is angry because he has heard about the women going to the forests to attend the bacchic rituals. Pentheus sees Tiresias and Cadmus in Dionysian apparel and gets angry but then they begin to explain how Dionysus is the god of wine. Pentheus orders that all the maenads be arrested and says he will catch a man from Lydia who says Dionysus is a god. Dionysus is arrested and taken to Pentheus immediately after willingly being arrested. Pentheus asks where the stranger, who is Dionysus, comes from and says Dionysus sent him. Pentheus attempts many times to kill Dionysus but fails each time and finds it is impossible to kill him. After Pentheus orders that Dionysus is changed, Dionysus orders the god of earthquakes to shake Pentheus’