The son of Semele and Zeus, Dionysus is the last god to be given a throne on Mt. Olympus. His dynamic and ever-changing personality and characteristics give way to a significant ancient cult known as the Bacchic mysteries. His evolution as the Greek God of wine, pleasure, festivity, and vegetation are hinted at in his origin story and become a foundation of his overall personality after he encounters Pentheus in an intense tale. The evolution of his representation and characteristics can also be seen through artistic rendition, from the subject of Ancient Greek pottery to book subjects and the name for wine cellars around the globe, proving that Greek gods and goddesses still play a role in modern humanity.
Dionysus has various origin…show more content…
The nymphs followed along with him as a leader, and the sound of their cries filled the vast forest. So hail to you, Dionysus, rich in grape clusters; grant that we may in our joy go through these seasons again and again for many years (Morford, Lenardon, and Sham 324, 325).”
The excerpt provides a foundation of the constant representation and definition of Dionysus that the Greeks had of him: a carefree leader and loud god, who was always surrounded by grape clusters, ivies, and laurels. This depiction of being surrounded by greenery supports his image in Greek society as the god of vegetation and later, god of wine. The excerpt also mentions the symbols that are most often associated with the god, including ivies, laurels, and grapes. His role as a natural leader among the nymphs is also significant in that his charismatic and liberating persona leads him to become a symbol of a major cult in Greek society. His character in the Homeric Hymn as a cheerful leader and wanderer is complementary to his depiction as a humorous trickster later on when he is challenged by his cousin Pentheus.
The representation of Dionysus in the eyes of the Greek society shifts from a helpless but loving child to a charismatic, notorious, and ingenious god. The legend is mentioned in Euripides’