Introduction
The concept of discipleship can most likely be traced back to the beginning of time. It is comparable to a form of apprenticeship. In its simplest form, discipleship can be defined as the act of learning to become like someone by being under the influence of another. However, when one explores Biblical discipleship the rules change. It is certain that discipleship was a part of Jewish culture. However, Jesus and his chosen twelve model the most accurate Biblical form of discipleship. The purpose of this paper is to explore the biblical foundation for discipleship, an overview of my discipleship journey to date, and my plan to disciple others going forward. The next section provides the biblical foundations of discipleship, including my own personal definition of biblical discipleship that is supported by the literature.
The Biblical Foundations of Discipleship
Biblical discipleship occurs when one person who is a follower of Christ mentors another in becoming a disciple of Christ. “The standard lexicon of New Testament Greek defines the word disciple as a “learner, pupil, and adherent.” The one disciplining should be careful to point the one being discipled to Jesus. It is certain that everyone should have someone in their life who is discipling them while they too are discipling another. The church creates many of the issues within the church when new believers are not discipled because the lack of discipleship allows followers of Christ to remain
Small groups are the proper environment to develop and grow disciples of Jesus. The purpose of a small group is to develop sacrificial, relational, transformed people who can continue the cycle of disciple development. Small groups must be intentional, individual and missional. There are five primary passages that can be used to form a small group ministry philosophy. Each of these passages have accompanying principles that we can apply to our small group ministries.
The book also focuses on Jesus’ Sermon on the Mount. Jesus discusses those that are blessed and why they are blessed and also the kingdom of heaven. Jesus discusses faith-community and what is required of disciples including reconciliation with others. The book discusses Jesus and his righteousness. Jesus gives instructions in dealing with those who cause harm to is folowers and believers. The book addresses the question as to whether to literally or figuratively take the commands of Jesus.
Bonhoeffer, Dietrick. The Cost of Discipleship, New York,NY 10022: The Macmillan Company, Published 1959. 344 pp. $1.95
Discipleship is about engaging in the Word, following and obeying Jesus and going out to make disciples. An essential element in being a disciple is to be open to learning, to be teachable. It is a mindset to be continuously adopted and cultivated. For us to disciple others, we must be a better disciple ourselves. When making disciples, we are instructing others to be willing to be a discoverer. It applies to both spiritual growth as well as personal development, openness to new techniques, ideas and methods in all aspects of life. Our spiritual learning comes from delving into His
A one on one discipling relationship allows for the greatest accountability and requires the greatest amount of trust on the part of both individuals. This type of discipleship often is the strongest and most effective to achieve true spiritual growth. While it is quite easy to evade issues that may be struggles in your life while listening to expository preaching or in a Sunday school setting, it is almost impossible when in a one-on-one relationship with another Christian. As a result of the trust that has been developed in the course of the relationship and the permission given by both parties to ask the tough questions of each other, there is no escaping the immense amount of learning that can produce a great deal of spiritual maturity in a new Christian.
The parent or mature Christian is fully engaged in the mission of Jesus Christ. People who are in this stage are those who are witnessing and discipling others, in the same manner that he or she was discipled. They are looking out for the immature Christians, and taking them “under their wing” to encourage, listen to, and strengthen them to maturity in Christ.
Jesus then goes from speaking to His disciples specifically, to calling out to the whole crowd, in which He goes from speaking plainly to once again speaking in metaphors and riddles. Within this passage Mark uses the words of Jesus to reveal the true cost of discipleship. He tells the crowd that if anyone chooses to come after Him then the condition of that decision is that they must take up their cross and follow Him. So one must ask: What does it mean to deny yourself? What does it mean to take up your cross? And when you follow Him where are you going? So then one must put this into context by looking at what has not yet happened in Mark. When Jesus denies Himself, He is essentially denying the human instinct to self preserve through a fight or flight response. When Jesus picked up His cross, He was deciding to be rejected, tortured, mocked and falsely accused on His way to Calvary where He died for the sins of all. Therefore, if you want to go after Jesus, you must be willing to commit to sharing the gospel with others at all costs, you must be willing to tortured, mocked, and falsely accused and you must also be willing to die, not necessarily for anything that you have done, but so that others can reach salvation. Historically, during this time period, the cross was a well known style of execution in Rome, and so although one reading this might see this as simply a metaphor, it is actually a foreshadowing of reality, which can be seen in the fact that all the
So discipleship can be summed up; to follow, to learn, to preach, to believe, to serve. All factors are
Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.
The principles of discipleship can be found throughout the Bible. One of the ultimate goals of discipleship is to become more Christ like which makes Jesus's life and grace an excellent basis for discipleship. Jesus invested in twelve men, the first Disciples, and entrusted them to continue the process. Peter, James, and John were a part of Christ's inner circle and he fostered and encouraged an exalted spiritual life and growth in these three. Paul was a Pharisee who was murdering Christians and then his life was transformed and he became an apostle. He gave his life over to God's purpose not only in a broad perspective, bringing the Gospel to the Gentiles, but also personal. Timothy was a disciple of Paul; Paul was personally involved in Timothy's life. The Great Commission commands the Disciples, in Matthew 28:19, to "go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit". The Disciples followed the Great Commission and Christianity spread. Believers are meant to follow the
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim
The church is in need of major renovation when it comes to making disciples. The concept of making disciples to follow the Lord Jesus Christ seems completely foreign to the church today. In order to achieve the desired goal of making disciples for Christ, training others to go out and proclaim gospel, and helping others to train people to disciple one another, one needs to go back to foundation of the Word of God. It is in God’s Word where multiple examples are found of how to make disciples to follow Jesus Christ. It is my desire to see more people in the church have a passion for discipleship. Therefore, this paper will examine in detail how to make disciples in a ministry context. This will be accomplished by examining the 5 V’s of discipleship—vision, values, views, vehicles, and verifiers. It is my purpose to examine each area in order to have a detailed plan of discipleship that will be used in my own ministry context to make disciples for Christ. I hope that this plan can and will be used to train others in the church to make disciples, and disciple one another, for the glory of God.
Matthew 9:35-38 (NIV) reads, Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Through the lens of this text God reveals to us the heart He has for His people in a lost and suffering world. Jesus points out to his disciples what we should find significant today, and that is
The second question is extremely important. As disciples, the Bible should be our reference for all issues we face in life. It’s critical that we understand the Bible in view of the overarching narrative of the whole story rather than viewing it as a collection of snippets of advice. For example, Jeremiah 29:11 is often translated as a verse that relates to an individual’s bright future. People quote Jeremiah 29:11 and use it as an assurance that life will work out in the end for their good. In reality, Jeremiah 29:11 is a verse directed at the entire nation of Israel essentially saying that deliverance will come, but it won’t come for another 70 years. We need to read the Bible to discover what it’s saying to us. We can’t use the Bible to proof text and create the
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