Discipleship Is Not A Static Identity Essay

The disciples are witnesses to the decent and gifts of the Holy Spirit. Then by their witness the are to proclaim the gospel to Jerusalem, Judea, Samar and to the all the ends of

Answer: Barth believed knowledge of God was only capable through Christ. His thought that natural theology was impossible apart from true revelation that came through the redemptive nature of God. Which in its fullness is the point of all the Holy Scripture – Christ. Which leads to his Trinitarian theology. God is a God who reveals himself. Therefore, he dismisses the term persons, and speaks of the Trinity as “modes of being”, which in his beliefs eliminates the trinity as three separate persons operating as three distinct parts. Barth view of the incarnation connected the immanent and economic Trinities together by positing that the journey of Christ as God’s own journey. Making even the knowledge of Creation a revelation through the witness of Christ. This view draws us to the understanding that the relationship between God and the world is based in God’s love. Everything flows out of His willingness to create man, with the desire to have a people in which he could allow the “eternal intratrinitarian love extend beyond the triune fellowship”

The first sermon Marks of a True Conversion was spoken by George Whitefield. The sermon’s title promises an answer but WAS there an answer. This raised many questions: How could the disciples be “in some degree converted”? Why could they give so little evidence of “belonging to the kingdom” ? How did Jesus’ words apply justly to both “saints and sinners”? Am I a saint or a sinner? I believe I am a sinner, I think everyone is a sinner. To be a saint you have to be sinless, which is impossible.

Discipleship is about engaging in the Word, following and obeying Jesus and going out to make disciples. An essential element in being a disciple is to be open to learning, to be teachable. It is a mindset to be continuously adopted and cultivated. For us to disciple others, we must be a better disciple ourselves. When making disciples, we are instructing others to be willing to be a discoverer. It applies to both spiritual growth as well as personal development, openness to new techniques, ideas and methods in all aspects of life. Our spiritual learning comes from delving into His

The book then addresses the Church and discipleship and looks at some basic questions, baptism, the body of Christ and the visible Church-Community. The book also covers Saints – members called by God. Included in this chapter is sanctification

Small groups are the proper environment to develop and grow disciples of Jesus. The purpose of a small group is to develop sacrificial, relational, transformed people who can continue the cycle of disciple development. Small groups must be intentional, individual and missional. There are five primary passages that can be used to form a small group ministry philosophy. Each of these passages have accompanying principles that we can apply to our small group ministries.

Jesus then goes from speaking to His disciples specifically, to calling out to the whole crowd, in which He goes from speaking plainly to once again speaking in metaphors and riddles. Within this passage Mark uses the words of Jesus to reveal the true cost of discipleship. He tells the crowd that if anyone chooses to come after Him then the condition of that decision is that they must take up their cross and follow Him. So one must ask: What does it mean to deny yourself? What does it mean to take up your cross? And when you follow Him where are you going? So then one must put this into context by looking at what has not yet happened in Mark. When Jesus denies Himself, He is essentially denying the human instinct to self preserve through a fight or flight response. When Jesus picked up His cross, He was deciding to be rejected, tortured, mocked and falsely accused on His way to Calvary where He died for the sins of all. Therefore, if you want to go after Jesus, you must be willing to commit to sharing the gospel with others at all costs, you must be willing to tortured, mocked, and falsely accused and you must also be willing to die, not necessarily for anything that you have done, but so that others can reach salvation. Historically, during this time period, the cross was a well known style of execution in Rome, and so although one reading this might see this as simply a metaphor, it is actually a foreshadowing of reality, which can be seen in the fact that all the

Beare, Francis Wright. "Mission of the Disciples and the Mission Charge: Matthew 10 and Parallels." Journal of Biblical Literature, vol. 89, no. 1, Mar. 1970, pp. 1-13.

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

Matthew 9:35-38 (NIV) reads, Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Through the lens of this text God reveals to us the heart He has for His people in a lost and suffering world. Jesus points out to his disciples what we should find significant today, and that is

03:35 We are not alone. You and I were dancing, climb and run and get knocked down. We who lie in the grass or sit watching the superbowl. We are not alone. We're together with the Holy Spirit of God. The next week we spoke about the scripture said they devoted themselves to the apostles teaching and fellowship to the breaking of bread and the prayers you see. The disciples were characterized by gladness in generosity and spontaneous praise. It was alerting. Church was a church of fellowship. It was a praying church, uh, Reverend Church. It was a sharing church. These early Christians

Barth regularly discussed the flaws of 'man ' and how it is 'man ' whom Jesus saves.123 Although it shall be assumed when Barth refers to 'man ' instead of 'a man ', he will be discussing the entire of humanity, his choice of language alone poses issues in his theology. However, this is a complex matter and will be discussed shortly. Ambiguity is found again in Barth 's writings in his consistent writing of “we” and “our”.456 He does not

Just as it is God's nature to serve and because he sent his son Jesus as a servant, the Christian life is one of service in following the example set out by Jesus. Dr. Elmer states in his book that servanthood is witnessed "in simple everyday events. But it's complex because servanthood is culturally defined that is, serving must be sensitive to the cultural landscape while remaining true to the Scripture." (2006, p.12) That, according to Elmer (2006) is the "challenge and burden" of servanthood. (p.12) Servanthood is not an easy thing to accomplish but is nevertheless "the calling of every person who wishes to follow Jesus." (Elmer, 2005, p.12)

Discipleship is a call to obedience. For example, one of the great stories in the New Testament is when Jesus calls out Peter and Andrew to be His first disciples. He commanded them, “come and follow me,” and later in the same passage, Matthew 4, Jesus also called out James and John. What is interesting about these verses is the response that follows the command, when He called, “they immediately left their nets,” or they “immediately left the boat and followed Him.” Jesus offers discipleship as the means in which to participate in His Kingdom. It is a daily act, not just a one-time offer. Luke 9:23 says, “And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” There is a death to self that must take place in order to become more like Christ. That is what