Discipline And Punish By Nietzsche, Structuralism And Foucault 's Political Activism Essay

Change over time; that is a common theme with everything in the world. The concept of punishment is no different in that regard. In the 16th and 17th century the common view for punishing people was retaliation from the king and to be done in the town square. In what seemed to be all of a sudden, there was a change in human thinking, the concept of punishment changed to a more psychological approach compared to a public embarrassment/torture approach. The following paragraphs will discuss the development of prisons and what in fact gives people gives people the right to punish; as well as the overall meaning and function of prisons. The work by Michel Foucault in Discipline and Punish: The Birth of the Prison will help with the arguments

Imprisonment is one of the primary ways in which social control may be achieved; the Sage Dictionary of Criminology defines social control as a concept used to describe all the ways in which conformity may be achieved. Throughout time imprisonment and its ideas around social control have varied. Imprisonment has not always been used for punishment, nor has it always thought about the prisoners themselves. However when looking at imprisonment it is important to consider the new penology. Therefore, it needs to be clear what the new penology is. The new penology is said, not to be about punishing individuals or about rehabilitating them, but about identifying and managing unruly groups in society. It is concerned with the managerial

Michel Foucault and Erving Goffman’s work was centralised around there two different concepts of how your identity is formed through the process of power and expert knowledge. This Essay will discuss the ideas of Michel Foucault who was a French Social Theorist. His theories addressed the relationship between power and knowledge and how both of these are used as a form of social control through society. The essay will look at Foucault’s work in The Body and Sexuality, Madness and Civilisation and Discipline and Punish which displays how he conceptualised Power and identity on a Marxist and macro basis of study. The Essay will also address the Ideas of Erving Goffman who was A Canadian Born Sociologist who’s key study was what

The delivery of punishment has changed significantly over the centuries. Up until the 19th century in England, imprisonment was not regarded as a punishment, it was merely used while the offender waited to be sentenced to their ‘real’ punishment (Bull, 2010; Hirst, 1998). Corporal punishment such as flogging, branding and mutilation, death by hanging, and transportation to other continents such as America and Australia were common punitive measures through the ages, until well into the 1800’s (Newburn, 2003). Although these extreme penalties are no longer acceptable or practised by criminal courts in England or Australia, in some ways, the past has

This part of the paper will provide a comparison with a theorist previously discussed in a lecture. The theorist with whom Michael Foucault’s arguments will be compared to is Emile Durkheim. Durkheim sees crime as functional. He says that if there was no crime, all our values would be dispersed--these values are laws. These laws are observed by sanctions and punishments attached to it. However, in order for these laws to exist, there must be a punishment, thus, for there to be a punishment, there has to be crime. Repressive law, according to this classical theorist was based on punishing for the evil doing of the criminal through revenge. Durkheim believes that a crime is not collective and when one goes against the core values of society, one threatens the entire order of society. Therefore, this theorist would agree with Foucault that when disciplining a criminal, he or she should be stripped of their freedom and when

In order to understand the power structures present in her description of life as a low-wage worker in Nickel and Dimed, we need to first understand Michael Foucault’s philosophy regarding discipline and surveillance. Rather than perceive power and discipline as strictly political and authoritative, Foucault believes that society is structured in a way in which constant observation disciplines us to abide by social norms and expectations. This constant surveillance is omnipresent in the sense that observation occurs in all realms of society, from education to sexuality. To further explain this idea of disciplining through constant inspection, Foucault describes Jeremy Bentham’s panoptican, a type of prison in which

Foucault’s primary example of a disciplinary institution was the Panopticon planned by J. Bentham. It was what seemed to be precise in the aspects of control, power, discipline, and isolation. It was for all types of people such as a schoolboy, worker, sickly patient or a madman. It was created to stop all foolishness. Inmates needed to be watched constantly to make sure that everything and everyone were in order; therefore there was special architecture produced in order to accomplish that task.

According to Foucault, power does not belong to the individual, but to the system, to the institution. In his essay on Discipline and Punish, Foucault presents his idea of the panopticon mechanism, a mechanism in which visibility is a trap. With little importance over the actual individual in the role of the observer or of the observed, the object of the system is total power over the observed. Due to the unique shape of the panopticon, there are no corners and thus no blind spots for the observed to hide in. The private space is replaced by the public one. Furthermore, as final evidence of total control, the observed never knows for sure if they are being watched or not, as they can’t see the observer (Foucault 200-205). Foucault further argues that this system is followed by any government institution, placing the society under permanent observation. Individuals might try to evade the system, but achieving liberation and freedom is not something that anyone could do. Dostoevsky’s famous novel, Crime and

The work focuses in how punishment functions from within, targeting actual mechanisms of penal power and their way of operating. The relation between power-body-knowledge is a central point in Foucault’s book. Although, modern punishment is seen as more humane, it is still a tool of domination and subordination. According to Foucault power is: ‘’…in thinking of the mechanisms of power, I am thinking rather of its capillary forms of existence, the point where power reaches into the very grain of individuals, touches their bodies, and inserts itself into their actions and attitudes, their discourses, caring processes, and everyday lives. ‘’ (Foucault, Power/Knowledge p.39).

Accordingly, the physical inscribing of law onto the Condemned man’s back is reminiscent to how prison systems attempt to reinscribe proper social values into prisoners. Prisons aim to mentally and psychologically “repair” the minds of the prisoners, although not as physical as a tattoo, it still focuses on the mentality of purifying the subject. This focus on moral improvement, then, reveals the truth behind both Kafka’s dystopic colony and contemporary modes of justice: to systematically punish deviants to work in accordance with dominant structures. Thus, the violent focus on the body and the mind demonstrates how systems of justice operate on violence in an attempt to regulate and reform the structures of

In the chapter, “The body of the Condemned,” Foucault addresses the evolution of the punishment system and how it has gone from being a public spectacle to something that is done behind closed doors. Foucault opens the chapter with an extremely descriptive and gory representation of a public execution. The purpose of this was to display how execution have changed from being in the public eye to behind closed doors using the electric chair and legal injections. It was done in this fashion to deter individuals from committing heinous crimes. Today, the cost of prison time, fines, etc.. deter individuals instead. Punishment has become less about effecting the body and more about the changing the souls and integrating them back into society.

Punishment was no longer a spectacle, it was now discreet and carried out according to strict rules. (Foucault., 1977) With the shift in power, this replace the way punishment was carried out. Punishment moved away from Corporal and public execution to disciplinary punishment. Foucault was in favour of disciplinary punishment which is associate with a different kind of power namely disciplinary power.

Stability in terms of society can be defined as the state in which power is clear and defined, and the constituents abide to those in power. In modern day institutions, a certain amount of stability must exist or people would lack the motivation to get work done and would not respond to authority. To ensure motivation, employers will install cameras, or use other techniques to always keep an eye on their workers. If people are doing nothing wrong, there is no reason to have a problem with being watched. For this reason, it is not surprising that employers set their work station similar to a Panopticon, an institutional building that is step up with someone in the middle watching everyone, but the workers don’t know if they are being

This is a summary of Michel Foucault's seminal work on the history of criminal punishment and social discipline as it transformed from punitive to correctional models during the late eighteenth and nineteenth centuries.

In her article, “Foucault, Femininity, and the Modernization of Patriarchal Power”, Bartkey begins by summarizing philosopher Michel Foucault’s literary analysis of the Panopticon and how the prison system works tying it to modern society. Foucault begins by using the example of a student who is forced to sit in assigned seating based of class ranking. The scrutiny the student faces forces him to sit upright; he must keep feet his feet on the floor; his head must stay erect; and he may not slouch or fidget. With