Discrimination Against Indigenous People

The disproportionate, poor health outcomes experienced by First Nations Canadians have been attributed to an uncoordinated and fragmented health care system. This system is rooted in colonial legislation and social policies that have created jurisdictional ambiguity and long-standing confusion among federal, provincial and First Nations governments as to who is responsible for First Nations health care (Kelly, 2011; Lavoie, 2013). The responsibility of healthcare resembles a “political football and while it is being passed back and forth, the health status of First Nations people remains the lowest of any segment of the population (Cook, 2011, p. 40). Despite attempts over the last 40 years to address this pressing social issue, the absence

The history and the establishment of various Indian tribes in America took the path of revolution by human civil rights institutions. The Indian American citizen had to form a movement whose main aim was demand for their rights from the Native Americans and the government by sorting for cultural independent protection, advocating of their human rights and restoration of economic rights. Independence of the human race do not always come as an easy task but is involves a sequence of efforts against the violation of rights by their native colonies.

It is without denial that aboriginal and Torres Strait islander people are treated differently in our society especially by the media. They are often represented as, trouble makers, violent and drunks. These remarks used by the media are giving bad impressions on Aboriginal people. Tonight, on Media Matters we will unmask the truth on the media’s treatment of the famous Sydney Swans footballer Adam Goodes. The media has heavily criticized this athlete making unfair statements causing them to break the journalist’s code of ethics, the very rule book they should be following. The code of ethics applies to all journalists and is designed to keep their reports fair, non-judgemental.

When Canada was first inhabited by the First Nations people, the land was completely their own. They were free to inhabit and use the land in whichever manner they saw fit. However, since the arrival of the European settlers, the First Nations people have been mistreated in countless ways. They faced many issues throughout history, and are now facing even more serious problems in our modern society like having to endure racism, discrimination and social ridicule. Given what they already have to deal with, the last thing they should have to worry about is the denial of their rights which is a problem that Aboriginals have to contend with as well.

Health care for First Nations people, specifically for those who live in reserve communities receiving federally run services, has been founded on colonial ideology. This allowed and influenced the beginning of dependency of the First Nations people upon the European policy makers (Browne and Fiske 2001).

Even though Canada is one of the most developed countries in the world, there are still major human right violations that occur on a regular basis. The most prominent violation that occurs is the violence and discrimination against the indigenous women who live in Canada. Native women are seen as less by others for multiple reasons, mainly because they are native, Canadian women whose ancestors have always lived there. Also, there are stereotypes, corruption, and racism in the police force. Even though this is a massive problem it is possible to stop if we raise awareness, provide recourses to victims, and fix governmental corruption. Overall with this monstourus problem looming over Canada there

No community in Canada comes into conflict with criminal justice system officials more disproportionately than Aboriginals (Dickson-Gilmore, 2011, p.77). Indeed, Aboriginal Canadians are often subject to both overt and unintended discrimination from Canadian law enforcement due in large part to institutionalized reputations as chronic substance abusers who are incapable of reform (Dickson-Gilmore, 2011, p.77-78). One of the more startling contemporary examples of this is the case of Frank Paul; a Mi’kmaq Canadian who was left to die in a Vancouver alley by officers of the Vancouver Police Department after being denied refuge in a police “drunk tank”. Not surprisingly, this event garnered significant controversy and public outcry amongst

On October 15th 2013 the United Nations special rapporteur on the rights of indigenous peoples, James Anaya, released a statement upon the conclusion of his visit to Canada. In his statement, Anaya reveals that “from all I have learned, I can only conclude that Canada faces a crisis when it comes to the situation of indigenous peoples of the country” (2013:8). Even though Canada was one of the first countries to extend constitutional protection to the rights of indigenous people, Canadian aboriginals experience a well-being gap. Aboriginal teens are more likely to commit suicide; Aboriginal women are

The ethnic group that I choose was Native Americans. I am of Caucasian descendant with Native American from my dad’s side. I really want to learn more about my heritage and family background.

For many survivors of residential schools, alcohol has become a solution to escape their past. However, over 50% of Indigenous peoples are alcoholics. This poses a threat in their health (mentally and physically) as well as their influences on their children. Valuable parenting skills and transmission of language and culture have been lost from removing the First Nations, Inuit, and Métis children from their parents, for extended periods of time. Many Aboriginal people now do not speak their traditional language currently, and lost their cultures. Parents who experienced abusive behaviours from residential schools now pass their abuse and trauma to their children. There are high levels of self-abuse, caused by the sense of worthlessness that teachers taught students at residential schools. This impacts Aboriginal communities greatly, even after so many years. First Nations women attempt suicide eight more times than other Canadian women, and First Nations men attempt suicide five more times than other Canadian men. All of these long-term impacts are still present today, caused by Indian Residential

The over-representation of Indigenous people in the criminal justice system is a large problem in society and reasons as to why this may be occurring need to be examined (Walker & McDonald, 1995; AIC, 2013). Indigenous Australians make up less than three per cent of the overall Australian population, however Indigenous people are over-represented in Australian prison populations, with imprisonment rates that are around 12 times those of the rest of the Australian population (AIC, 2013). Rates of over-representation are even higher in juvenile detention, with a 10-17 year old Indigenous person being around 24 times more likely to be in detention than a non-Indigenous person of the same age (AIC, 2013; Cunneen & White, 2011). Indigenous Australians overrepresentation in the criminal justice system is usually due to offences pertaining to violence and public disorder (ABS, 2010; Hogg & Carrignton, 2006). This is endorsed by the fact that Indigenous Australians currently make up 40 per cent of those imprisoned for assault offences (AIC, 2013). The over representation of Indigenous Australians in the criminal justice system may be attributed to a variety of reasons, known as risk factors (AIC, 2013).

Aboriginals complain that they are not being treated well and there is a pro white bias when they go to receive treatment in the clinics and hospitals. “When aboriginal patients present themselves -- whether it's in an emergency room or in any health center -- they're not necessarily seen for whom they are and consequently they're not respected, they're not engaged as fellow human beings and as a result the care they get suffers” (Mehta, 2015). Although they are the fastest growing segment of the population in Canada, they are still treated with disdain every time they go to the hospital whether it is the long waiting hours, the discrimination by doctors or the been sent back home with no prescriptions or medicine. The story of Michelle Labrecque comes to mind at this. “In 2008, she sought medication for what she describes as severe stomach pain. She discussed the pain with a doctor, as well as her struggles with alcohol and finding a home. The doctor wrote her a prescription, and told her she was good to go. When she got home, she discovered all the doctor had scribbled on the prescription form was a crude drawing of a beer bottle, circled with a slash through it” (McCue, 2015). It is so sad that we could do that in the health sector to someone who was sick. We did not think about what could

38). Thus, in addition to the pain of indigenous dispossession from their land and family, the felt stigma from racism further catalyses emotional disorders in the Indigenous population. As historically alcohol and tobacco were exchange currency for sex and labour, its frequent consumption and soothing effect became a cure for Indigenous pain resulting in 52% Indigenous population smoking tobacco and consuming alcohol that is harmful to their health at twice the percentage of the non-Indigenous population (AIHW, 2007, p. 3). Since tobacco smoking, alcohol consumption are major risk factors to infant mortality, the pertinent negative effects of marginalisation as a product of colonialism is highlighted.

The substance of this paper will be to discuss the discourse regarding the inequalities facing aboriginal peoples living on reserves in the northwestern corner of Ontario. Inequality is not naturally occurring; poverty is not an innate cultural trait that accumulates at the feet of the marginalized (Schick & St.Denis, 2005, p.304). Stephens, Nettleton and Porter stated in the Lancet (2005) “Aboriginal people in Canada suffer enormous inequalities in health and in accessibility to health

“The land is my mother. Like a human mother, the land gives us protection, enjoyment and provides our needs – economic, social and religious. We have a human relationship with the land: Mother, daughter, son. When the land is taken from us or destroyed, we feel hurt because we belong to the land and we are part of it.” This quote was written by Djinyini Gondarra, an Aboriginal that is working to towards enhancing the health and well-being of his fellow aboriginal people. Over the years, aboriginal people have been mistreated and have experienced a large magnitude of discriminations that range from health to social inequalities, which have led to many health-related issues that have made it very difficult for Aboriginal people to break the stigma and prejudice they continue to experience.