Discrimination In The Elizabethan Era

The story of the Local Charters, specially relating to Bishop Rudiger of Speyer, demonstrates Elukin’s theory of successful integration and relations between Christians and Jews in a local scaled setting. In 1084, a population of Jews departed from Maize because of a fire they feared to be blamed for, and were welcomed by the city of Speyer in Germany. Bishop Rudiger offered the Jews kindnesses such as safety, the right to practice their religion, the right to sell meat and good, and the right to have a legal status. The Jews not only were welcomed into the city, but helped the city thrive economically due to their rights to loan money with interest, rights that Christians do not have. The Jews spoke

They were treated as foreigners. Most of the Jews between 1000 and 1500 C.E. lived in Western Europe, where all of the rulers were Christian ("Jews in the Middle Ages"). Jews were not allowed to own Christian slaves or take oaths and so they were excluded from the government. There were very few jobs that were available to the Jews. Most were artisans, traders, or money lenders ("Jews in the Middle Ages”). Jews were able to become money lenders because Christian laws said that Christians could not lend out money at interest and rulers needed to borrow money. Jews played a large part in the economy ("Jews in the Middle Ages").

     Throughout history the Jewish people have been scapegoats; whenever something was not going right they were the ones to blame. From Biblical times through to the Shakespearean Era, all the way to the Middle East Crisis and the creation of Israel, the Jews have been persecuted and blamed for the problems of the world. The most horrifying account of Jewish persecution is the holocaust, which took place in Europe from 1933 to 1945 when Adolf Hitler tried to eliminate all the people that he thought were inferior to the Germans, namely the Jews, because he wanted a pure Aryan State.

The peace the Jews experienced during this era after the exile continued for three hundred years. After this their problems were minimal up to the time of the Crusades. Because of the conflict between Christianity and Islam Jews suffered immeasurably, leading ultimately to two long centuries of persecution and expulsion. In the year 1095 a sermon was preached telling the Christians to regain control of the holy lands. Gangs would attack the Jewish communities, destroying their cities and torturing the people who lived in them. The Jews were such a threat because they did not believe in Jesus Christ a s the Son of God and were therefore non-Christian believers. A second wave of crusades emerged in 1146 and 1189. Riots against Jews even began to emerge through England. The crusades thus lead to Jews becoming the hated religious sect and they were cast out of almost every country throughout Europe. (2) Jews thus began to move and were forced into other countries, countries where they were also not wanted.

Jews all over Europe feared for their lives and many were aware that the punishment for their religion depended on the

Jews are a standout amongst the most stereotyped religious social orders ever, with the media every now and again utilizing negative pictures at whatever point they write about Judaism and the Jewish race. History demonstrates that Jews were constrained from their country and turned into an itinerant individuals, spreading all through Europe. Regarded as untouchables in Europe, local people were suspicious of the Jews and made numerous myths and pessimistic generalizations about them which are propagated today. Numerous limitations on callings were put on the Jewish individuals in the medieval times. The Catholic Church and numerous Christians accepted that loaning cash for premium was a wrongdoing and was prohibited. This pushed Jews into cash giving and rent gathering sort occupations which the congregation saw as second rate. This prompted the generalization that Jews are ravenous, shabby, mean and even degenerate.

Across countries and continents, through the rise and fall of great empires, and in multiple civilizations and religions, the Jewish people have been exiled martyrs for reasons far beyond their fault or doing. The Jewish people have come to accept this mutual exile as a part of their faith and religion. They are the people of exile until the messiah comes and the Jews will come together and live in the promised holy land. Since every Jew is an exile to the rest of society, this brings them closer together and creates a bond among the communities that keeps them strong and has kept the religion alive through most every situation. A new situation, however, is questioning the strength of the Jewish religion and its ability to remain as its defined people of exile. The Christian world has begun to push back their biased and hateful opinions on the Jews and recognize them as people. England, along with other governments, will contemplate whether the Jews could be citizens and if that would benefit them or not. It is not as much so for how the Jews have and will affect England at the time, but what

Relations between the Christians and Jews of medieval Europe were always influenced by their unequal social and economic statuses and the religious competition that existed between them. While the Jews served a purpose in the Christian religion, this purpose meant that the more populous Christians that had come to dominate Europe only tolerated the Jews. No premise of equality existed, and the Jews came to depend on relationships with lower-level rulers to secure their relative safety. Rumors persisted that Jews had poisoned wells, and the Jews were often the targets of violence that the Christians seemed exceedingly willing to deliver. Overall, life was better for the Christians and worse for the Jews, although this would be of no

According to the text of the Old Testament, Jewish authorities treated Jesus and his followers with hostility. Many Christians to this day, even though it has been proven not to be true, believe that Jesus’ crucifixion was a direct result of the Jewish people. Christian antisemitism was born from a misconception by Jesus’ followers that was then eternalized by being written in their bible. Christian antisemitism would continue onward through the Crusades in which the persecution of the Jewish people reached an all-time high in Europe, where communities were destroyed, Jewish people were killed, and others were expelled from their lands. Many stereotypes for Jewish people arose from this period because they were restricted to specific “inferior” occupations by the Christian authorities such as tax collectors and moneylenders. This early on compulsory requirement to wear a yellow star began in certain parts of Europe.

Anti-Semitism as a term to describe hatred of Jews was not used until the second half of the nineteenth century, but a bias against Jews had existed for thousands of years. This resentment of the Jews as a people can be traced back to theological roots as well as practical concerns in early Europe. The most significant and accepted origin of anti-Judaism is the death of Jesus. Jews were branded as the murderers of Christ and Jesus’ followers developed a deep hatred of them. This undertone to Christianity endured over time and became an inherent facet of the religion. Later, when Jews attempted to assimilate into European societies, they faced strong discrimination and resistance. Other citizens viewed them as economic competition. In addition, negative stereotypes evolved about the Jews in relation to their

Like the Holocaust in the 1930s-1940s, Jews during this time were treated with brutality. Manchester describes it as, “Jewry was luckier - slightly luckier - than blacks. If the pogroms of the time are less infamous than the Holocaust, it is only because anti-Semites then lacked twentieth-century technology” (35). In the year 1492, the Spanish had regained control of Spain. The rule of Spain was now under King Ferdinand and Queen Isabella. They were not fond of Jews in their nation. The Jews in Spain were given three months to convert to christianity or to leave. After seeing what the Spanish were doing in Spain, the king of Portugal ordered the expulsion of all Portuguese Jews. Any Jews who wouldn’t leave or were slow to leave were massacred. Around four thousand Lisbon Jews were killed during a single night in 1506. Only three years later persecution of Jews in Germany began. Jews throughout history have been treated badly but during the medieval period it was especially hard if you were a Jew.

acts like these, Jewish residents at the time tended to keep their religious affiliation on the

In the late 15th century, Spain gained its freedom from the Moors. They were Islamic North African people that were and controlled much of Spain. The wealthy, educated Jewish population financially assisted the monarchy to regain Spain from the Moors. Large prosperous Jewish communities existed in Spain. They were respected, unlike other areas of Europe where the Jews were persecuted and victims of organized massacres. In Spain, they remained the financial and scientific leaders in the 15th century. Many of Jews married into Catholic families, consequently, many of Spain’s Christian leaders were of Jewish descent. As Spain became a unified country, many Hispanics forgot the services from which the Jewish had provided them. The economy plummeted, and to many, the Jews became a scapegoat. They became targets for bigotry. Stories were created to lessen the Jews image. These stories included Jews murdering innocent Christian children. Such legends fueled the expulsion of the Jews from

Throughout the history of the world, the Jewish people have been persecuted and oppressed because of their religious beliefs and faith. Many groups of people have made Jews their scapegoat. Jews have suffered from years of intolerance because people have not understood what the religion really means. They do not understand where and why the religion began, nor the customs of it's people. For one to understand the great hardships, triumphs, and history of the Jewish people one must open-mindedly peruse a greater knowledge of the Jewish people and faith.

As if that were not enough, “Between 1648 and 1658, in organized massacres called pogroms, over 700 Jewish communities were destroyed. Jewish deaths numbered in the hundreds of thousands” (Esposito 107). Finally I learned of the Spanish Inquisition where Jews were once again treated as something separate from humanity. “Many were tortured and burned at the stake. The Jews were expelled from Spain in 1492” (Esposito 108). They endured this suffering for no crime they committed. They endured this suffering because of their faith. It is unfathomable to me. The Jews have a long history of violence against them and of others trying to eradicate them, a history that I was not fully aware of until this class.