Discussion Of The Documents In Anne Hutchinson's Case

Anne Hutchinson was a remarkable colonial woman who first came to Massachusetts in the fall of 1634. She is less remembered for her contributions in the new world as a wife, mother of fourteen, and midwife to many than for her eventual trial and banishment from the Massachusetts Bay Colony. I was interested in writing a paper on a colonial woman and chose Anne Hutchinson after a "Google" search turned up a very good review on a recent book about her life. I have been intrigued by the fact that the Puritans came to America to practice their religion freely, yet allowed no freedom to question their

It is my understanding that Anne's type of mischief was not too uncommon for that time period in Massachusetts. Meetings were held all over between Puritans discussing religious topics such as Biblical translations and weekly sermons

She was self taught and learned also by reading the books within her father’s library. Her family was middle class and members of the church. Her father was a reverend. She married William Hutchinson a magistrate in the colony. Hutchinson like many other women played a role in child bearing as a midwife. She held the same roles within the household as other women. It was her actions outside of the household that Hutchinson was held accountable for. Hutchinson began following the sermons of John Cotton, an outspoken advocate of self-determination of congregational government. Following this ideology Hutchinson started hosting meetings that presented theological interpretations of sermons and scriptures; ideas that contradicted with the Puritan religion. The church found her a threat to the commonwealth. The meetings were not only appealing to men but to women as well. Many listened to what she had to say and the church feared that people who begin to follow her as well. Hutchinson had stepped beyond a gender role that during the early 17th century was were considered inappropriate for women. As a woman she was allowed to express religious experiences but was not supposed to go around teaching their own interpretation of God’s word. When placed on trial Hutchinson spoke open mindedly, but within context of male hierarchy. She was challenging the ministers therefore, challenging government due to the large ties between the

David D. Hall looks at the Examination Of Mrs. Anne Hutchinson at the Court at Newton (1637). (Hall p 55) In his writing he talks about the Anne Hutchinson and her summons before A council of leading Ministers and magistrates of the Massachusetts Bay Colony, where Anne Hutchinson would defend her unorthodox and beliefs and teaching. Anne Hutchinson was a seventeenth century women who used her voice freely and forcefully, as a result political maneuvering by the council destroyed her. Which this would lead the Antinomian Controversy. This controversy made Hutchinson famous in the unfolding in the Massachusetts Bay Colony from 1636 to 1638, which the council was deeply satisfied with the teachings of several church leaders; begin to publicly express their discontent. “Hutchinson and others argued that preachers were promoting a covenant of works rather than a covenant of grace, wrongly communicating the idea that an indivual could be saved by obedience and duty rather than solely by redeeming grace of the holy sprit”. (Smith p 437) Hutchinson and followers wanted an endorsement that was clear of the

Anne Hutchinson held meetings at her house on Sundays to recall what had been said during the church sermon as well as to add her own ideas and thoughts on the topics that were being discussed. At first this seemed very normal but when her teachings began influencing people to pull away from the other Puritans, Winthrop recognized this as a problem. Anne Hutchinson taught others of her numerous propositions, which opposed the purpose of this excursion to New England. Morgan states that, Mrs. Hutchinson’s beliefs, “…threatened the fundamental conviction on which the Puritans built their state, their churches, and their daily lives, namely that God’s will could be discovered only through the bible” (Morgan). Anne Hutchinson was in fact an Antinomian, she opposed the fixed meaning of God’s moral law that Winthrop had worked so hard to teach these people. As a result, Mrs. Hutchinson was causing a huge threat to the settlers. She was trying to manipulate others to share her religious beliefs. Winthrop would not tolerate such behavior, as she was behaving sinfully, she must be punished accordingly or else as Winthrop believed, they would all suffer from God’s wrath. Winthrop took Mrs. Hutchinson to a court hearing and after a long, battle it was decided by the court that Mrs. Hutchinson was to be banished from Massachusetts. Mrs. Hutchinson was set as an example for the others who may

concept of freedom which consisted of natural liberty (doing whatever you want) and moral liberty (doing what is good). In the Massachusetts Bay colony, the Puritans wanted to have the right to worship and govern themselves but had to exercise good moral conduct by obeying religious and government authority. Winthrop explains the idea of freedom with an example of the status of women in society. He states that a woman has the liberty to choose her husband and thus is subject to his authority. So, a woman gets the liberty to choose who rules over her but then must obey everything her husband says. This shows that in the Plymouth and Massachusetts Bay colonies, individuals needed to conform to the colony and practice what the authority wanted them to practice; they had low individuality and women had low status and rights under her husband. The trial of Anne Hutchinson also supports this idea as she was prosecuted for having views that differed and “endangered” society by holding meetings to discuss religious issues. Hutchinson was brought before the court led by John Winthrop because she “seduced honest people” in her meetings (Foner 36) thereby dishonoring the commonwealth and disrupting society. Winthrop stated that Hutchinson holding meetings and talking about churches is not fitting of her sex, showing that women were not supposed to discuss

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

After she had been charged, Anne Hutchinson was forced to go on trial in November 1637. Winthrop personally interrogated her and claimed that she was defaming the ministers. Anne was accused of questioning Bible teachings. Hutchinson fought Winthrop to prove his claim. She would answer his questions with challenging questions of her own. In result to her defiance, Winthrop condemned her teaching men in public as “not fitting for her gender.” Anne attempted to defend herself with biblical terms and by quoting Titus. She wanted to make it clear that it was up to the older women to the younger ones. Unfortunately, her fate was decided. Because Hutchinson claimed her revelations came directly from God, it showed that there was a clear case of heresy. The magistrates immediately revealed that she was to be banished from the community.

extremist of sorts when it came to the role of women under the Puritan religion.

Anne Hutchinson was born in England on July 20, 1591. Her parents, Bridget Dryden and Francis Maybury was a Deacon in the Church of England. Her father, Francis Mayberry, had his own beliefs regarding the poor training of English clergymen, and for that he faced a lot of time in imprisonment. In 1612, Anne married a London Merchant named William Hutchinson and later moved to Alford and began attending a service under a preacher, Reverend John Cotton, at St. Botophs’s in Boston, Lincolnshire. John Cotton played a major influence in Anne Hutchinson’s life, because of him, she began to lead weekly prayer meetings in her home. Like her dad, John Cotton was threatened with imprisonment to he fled to the Massachusetts Bay Colony in 1633. Anne and her husband later followed him in 1634.

Following a four-month detention, Hutchinson, weary and in poor health, was called to trial on Thursday, 15 March 1638. The trial took place at her home church in Boston, though many of her supporters were gone, her only family members present were her oldest son Edward and his wife, her daughter Faith and son-in-law Thomas Savage, and her sister Katharine with her husband Richard Scott. The ministers objective was to examine Anne's errors. Thomas Leverett, called Hutchinson up, and read the numerous errors with which she had been charged with. The ministers overwhelmingly concluded that Hutchinson's unsound beliefs outweighed all the good she had done, and that she endangered the spiritual welfare of the community. Her downfall came when she

     In the trial against Anne Hutchinson, she was charged, in a vague manner, to be a danger to the colony because of the spreading of her Antinomian opinions at her meetings. Throughout the entire trial Anne was slowly being backed into a corner in which ideally she would have then broken down and admitted to doing all the wrongs in which Governor Winthrop believed she was guilty of, but she never really did. The evidence against her was so weak in nature, that it seemed that Winthrop, along with all the other elders and deputies, really needed a confession to completely justify her banishment. Though unsuccessful in their efforts, even when it was brought up by the Deputy Governor that Anne went to a meeting of ministers and told them all that they preached the “covenant of works” to their very faces, Anne stayed with the Fifth Amendment technique and denied nothing,

Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real

The General Court tried Hutchinson in November, 1637. She was tried on charges of “countenancing” with Antinomians’ protests, weekly meetings, attacks upon ministers for preaching “works,” and her statement of divine revelations she received. When witch trials were conducted, the woman being accused was faced with a losing situation. She can choose to hold her tongue to uphold her role as a woman in society or refute the evidence presented against her and be viewed as acting as a non-woman. Either way she would be viewed as an outcast from that point on. Winthrop had to have known the predicament this trial would place her in; therefore, he most likely intended to set her up to be destroyed.

To begin with, Anne Hutchinson and Hester Prynne both have issues concerning their faith. They both struggled with their communities regarding the the topic of faith. Anne practiced faith and shared it with others for it is said that, “It was among her female neighbors in need of her medical skills that she first communicated her controversial religious idea” (History.com Editors). Anne was an independent woman and taught the meaning of faith to others. Many people in the town followed her, but it caused problems for what she taught between the townspeople. In addition to this, there was tension and disagreement throughout the people, resulting in Anne being excommunicated from the church. She was excommunicated from the church because she was accused of blasphemy (History.com Editors). With Hester, she has faith but, “Outwardly, she is penitent, serves the members of the community, and suffers their abuse willingly—"a martyr indeed"—but she resists praying for them in case her words inadvertently turn into a curse” (Malibor). Hester is a person the people of the town can talk to about their problems. She helps the townspeople, but they don’t help her in return due to her punishment. She believes that praying for them would result with a curse among the townspeople. In a similar matter, regarding her faith and Pearl she says, “God gave her into my keeping, I will not give her up” (Hawthorne, The Scarlet Letter 104). When the community tries to take away Pearl away from her