Divine Command Theory: The Relation Between Religion And Ethics

The Divine Command theory states that” an act is morally required just because it is commanded by God, and immoral just because God forbids it.” (Lecture Notes pg. 42, slide #2.) This theory says that since God has said that it is something we must do to be good, that we must do it. Many religions believe and live by this saying that “it is the will of God or the Gods”. I truly believe that God has done his work and is still at work and since He did create us, He does know what good and evil is and does have authority to tell us what is good.

First, I will explain what Divine Command Theory is in more detail, and why someone would believe this theory because of its claims to morality. Robert Mortimer is the creator of this theory and he makes many claims as to why God is the sole reason that morality exists. First, it must be known that people reject the idea

Divine Command Theory theorizes that God it is the author of moral law and the right actions are those willed by God and that God clearly defines right and wrong. This allows the concept that sometimes situations are only right or good because God deems it so. In the simplest terms, God can determine right and wrong since he is omnipotent. Since God is all powerful, he can establish moral norms. Critics of Divine Command Theory believe that if a specific action is only right because God wills it so then evil acts would also be right since God willed them into existence. For example, if God wills murder or torture than these actions would be considered morally right.

The Divine and Command Theory states that an action is right or wrong if God commands it. Divine Command Theorists would say that anything God commands is morally correct, but do not like the fact that cruelty or suffering could be morally right. They believe that any command God gives, He is commanding it because it is morally correct. Meaning that this is the better option for us, but this is where I

The divine command theory states that “An act is morally required just because it is commanded by God and immoral just because God forbids it” (Shafer-Landau, The Fundamentals of Ethics, p.67). In interviewing an Elder of a local Jehovah’s Witness congregation on the ethics involved in religion, he agreed that the divine command theory is correct, and that there are many commands and things that are forbidden in the bible that are considered to be God’s standards for the way we live our lives. But, when asked the modified version of the Euthyphro Question: is an action morally right because God commands it, or does God command an action because it is morally right, (Shafer-Landau, The Ethical Life, p.57) he picked the latter. Despite agreeing with the statement that the divine command theory makes, picking the latter is not uncommon even if the first affirms the theory. The statement that God commands an action because it is morally right, “implies that God did not invent morality, but rather recognized an existing moral law and then commanded us to obey it” (Shafer-Landau, The Fundamentals of Ethics, p.67-68). This does not make the Elder’s message wrong, in fact most theists don’t follow the divine command theory. This is based on the fact that if the theory were true, whatever God says is a command, and therefore morally right, but God could have said that rape, murder, and stealing is morally right if that was the line of thinking.

The divine command theory is put forth for people who believe in God. The theory implies that good actions are morally worthy as a result of their being commanded by God. God, for these individuals, include people from the Christian, Jewish, and Muslim faith. Individuals, because of these propositions, believe that it is their moral obligation to abide to God 's commands; which is, what is morally right is what God desires. This theory states the idea of objectivity between what’s right and wrong. If God makes

Divine command theory is a theory that believes that what is willed by God is morally right. Another portion of this is that in order for a belief to be morally right a knowledge of God is required. This knowledge of God being required can be seen as a weakness due to atheists and agnostics not being able to be morally right. Some of the more notable philosophers that brought about various forms of divine commandment Theory have been Saint Augustine, John Calvin, and William of ockham. A prime example of divine command theory in modern practice is The Ten Commandments among Christians. The Ten Commandments are from the Old Testament in the Bible and are a basic set of rules to follow. This basic set of rules that was set forth by the divine is commonly what this theory is based on.

The Divine Command Theory is the assertion in ethics that an action is morally right if, and only if, it conforms to God’s will. This premise ties together morality and religion in a manner that seems expected, since it provides a solution to arguments about moral relativism and the objectivity of ethics. On the other hand, in Plato’s Euthyphro, Socrates questions whether something is right because God commands it, or whether God commands it because it is right. The ethical implications of the Euthyphro problem suggest that the relationship between morality and religion might not be as straightforward as suggested by the Divine Command Theory.

The conflict between the Divine Command Theory and the Euthyphro objection come with questions about who sets the rules of morality, and how it can be assumed that these rules are justifiable. On one hand, the Divine Command Theory defends the idea that an act is morally right because God commands it and wrong because He commands against it. This sets God’s will as the foundation of ethics, making morally good actions those that comply with His commandments. This religion-based concept becomes problematic when it runs into the Euthyphro dilemma, founded from Plato’s Euthyphro dating back to 395 BC. The argument centralizes on why it is that God commands rightful actions, bringing in the question of, “Are moral acts commanded by God because they are morally good, or does God command things to be right because He has good reasons for them?” The Euthyphro argument creates its foundation on the idea that either God has reasons for His commands, or that He lacks reasons for them. This divides up the Divine Command Theory in two ways, either making the theory wrong or portraying God as an imperfect being. If God does have reasons for His commands, then these reasons are what would make the actions right or wrong. God’s reasons would stand as the basis of morality, instead of God’s commandment itself. God having reasons would insinuate that goodness existed before any direction from God because otherwise, there wouldn’t be any commandment. Morality would have to stand independent

The Divine Command theory of ethics is a theory that states that an act is right or wrong and good or bad based on whether or not God commands or prohibits us from doing it. This means that the only thing that makes an action morally wrong is because God says it is. There are two sides to this theory; the restricted and the unrestricted. The restricted theory basically says that an action is obligatory if and only if it is good and God commanded it; the unrestricted theory states that an act is only obligatory if it is commanded by God, it is not obligatory if it is prohibited by God and it is optional if and only if God has not commanded nor prohibited it.

Divine Command Theory is defined as “ethical principles are simple the commands of God” (Pojman p.356). Basically, this theory states that “morally right” means “commanded by God” and “morally wrong” means “forbidden by God” (Rachels p.53). The positive feature of the Divine Command Theory is that it solves the old problem about the objectivity of ethics by providing an answer as to why anyone should bother with morality (Rachels p.53). According to this theory, if nature of what is right and what is wrong depends on God’s command, then we have to wait until judgment day to deal with the consequences of our actions due to them begin immortal (Rachels p.53). But there is

Divine Command Theory is a type of ethical relativism that states that morality is dependent on God’s will, and his will, and his way is holy, and will forever be no matter the situation. In other words as stated by Rachels, what God commands is what is morally right, and what God forbids is morally wrong (Rachels, 2001). Within this theory, it makes it known that morality cannot exist separately from God’s will.

The big problem with the Divine Command theory is presented by Plato who references Euthyphro. The problem is presented by a discussion about whether "right" can be defined as "that which the Gods command" to which Socrates asks whether things are right because the Gods command it or if the Gods command it because it is right (Rachels p.54). Historically speaking, this has been an important question for hundreds of years. This is a problem because although the theory says that right and wrong are no longer objective, how the Gods believe something is right or wrong can be debated. The point being made is that what the Gods see as right and wrong can be meant in different ways, two to be specific.

Religion and morality have been seen as inseparable since the advent of Western thought (http://plato.stanford.edu/entries/religion-morality/) - religion's fundamental characters being frequently ethical in nature, and morality often viewed as a derivative of religion. However, the relationship is not as clear cut as many people would like you to believe. A very old and important dilemma facing this relationship is the Euthyphro dilemma, discussed in Plato’s Euthyphro. In it, Socrates and Euthyphro argue about the nature of morality outside of a court. Socrates is being prosecuted for impiety, while Euthyphro is charging his father with murder. Although charging your father, even for murder, is frowned upon in Ancient Greek culture,

In addition, the words in the bible are far too contradictory to be the basis of morality. Theological ethics purports that there is an objective criterion for ethics based on divine intentionality. However, the words