Divine Justice In King Lear And Antigone

Pride is one of the very many themes that plays a fundamental role throughout the play. Toward the start of the play Lear seems to be a vain and proud old king. Not so much violent, but not safe either. He wants the title of a king but does not want the responsibility that comes with it. His ignorance and pride prompts the distance of his only daughter who truly loved him, Cordelia (Lear 1.1.95) and the revelation that Regan and Goneril’s words were never genuine (Lear 1.1.70). Ignored by both Regan and Goneril, Lear turns against the storm and screams, “I am a man more sinned against than sinning” (Lear 3.2.56-57). Here, Lear still believes that he

Antigone in Antigone by Sophocles desires justice for her brother but her quest for honor of her brother`s body is obstructed by the king of Thebes Creon. There are multiple problems with the way her mission is handled and how a current audience may react to it. Today the concept of divinity, democracy and rights are drastically varied to those of ancient Greece.

The play entitled Antigone was written by a man named Sophocles, a scholarly author of philosophy and logic. The play Antigone is probably one of the most prominent interpretations of a tragic drama. The two main characters of the play are Antigone and Creon. There is much conflict between Antigone and Creon throughout the play, both of them having their own ideas and opinions regarding divine law versus human law. The theme that I am going to analyze is the conflict of divine law vs. human law. The reason for this is because this theme seems to control the whole play. It is an issue of which law is the "right" law, and if Creon's and Antigone's acts were justifiable.<br><br>The play Antigone can be summarized by the following: King Creon

When Antigone and Dr. King must ponder why they broke the law each one illustrates how the law defies the higher power they believe in. After Kreon asks Antigone why she defied his decree she responds by saying that “It was not Zeus who made this proclamation.” (Sophocles’ Antigone, line 450 pg. 38) Antigone establishes that Kreon’s edict is not in line with the will of the gods and therefore is not moral. Through her reference to the gods Antigone highlights the unjust nature of Kreon’s law, and how such a law runs counter to the laws of the Gods. Similarly when Dr. King describes just and unjust laws he states that “A just law is a man-made code that squares with the moral law or law of God.” (Letter from Birmingham Jail, Dr. Rev. Martin Luther King Jr.) In his statement Dr. King leads one to compare the Jim Crow laws to the moral laws of God and realize that these man-made laws are immoral and unjust as they contradict the laws of God just as Antigone argues. Both Antigone and Dr. King discredit the laws they break by referring to a higher power and proving that the laws are wrongful. They establish that the everlasting law of their higher power discredits the law of the land, and that upholding the laws of their higher power is more important than upholding the laws of man that contradict these higher laws.

At this point in the play, King Lear has completely lost his sanity and is yelling at his surroundings during a storm. Upon saying these words, he takes off all his clothes and declares himself free of the trappings of civilisation. The importance of this quote lies in the symbolism of nakedness. Nakedness is representative of many things, including insanity and loss of status. As stated before, Lear’s insanity is at its

Of the deaths in Shakespeare’s King Lear, the death of Cordelia and King Lear at the end of Act V are most significant in revealing the development of Lear and how his development contributes to the theme surrounding it. The dynamic King Lear is a tragic hero whose fatal flaw, arrogance, prompts his removal from power and eventually the death of both himself and Cordelia. However, by the time of King Lear’s death, his arrogance has been replaced with a compassion which allows him to mourn the death of Cordelia and die from his own grief. Besides redeeming himself for his flawed judgement, the compassionate King Lear of Act V recognizes the loyalty in characters like Kent and Cordelia, while also seeing through the dishonesty of Regan and Goneril which fools the King Lear of Act I. King Lear’s transition from disowning Cordelia because of his arrogance to recognizing her as his only faithful daughter is demonstrated through Lear’s death, which serves as the culmination of his development and a reversal of his character. Furthermore, his death elaborates the theme of how someone’s arrogance may blind them from the reality of others’ intentions, which can be seen through a more compassionate and humble lens.

Due to this flaw, Lear has given way to the two older daughters to conspire against him.  Lear is finally thrown out of his daughters’ homes and left with a fool, a servant and a beggar. This is when Lear realizes the mistake that he has made and suffers the banishment of his two eldest daughters.  Lear is caught in a storm and begins to lose his sanity because he can not bear the treatment of his two daughters as well as the error he has made with Cordelia and Kent.  Lear also suffers from lack of rest when he is moving all over the place and the thing that breaks him is the death of his youngest daughter, Cordelia.  This suffering can be contrasted with other happier times like when Lear was still king and when he was not banished by his two daughters.

Within The Eumenides by Aeschylus, one of the main themes is Justice. Justice is a virtue perfecting the will, which enables one to give others their due. Justice involves punishing actions that are wrong and defending what is right. According to the play, justice is essential for order in society, for everyone must be given their due. Without justice, there would be a lack of order and peace.

At the beginning of the play King Lear has more power than anyone else, the feeling of power made him think it was okay to ask his three daughters who loved him the most. When his youngest and favourite daughter Cordelia did not give him the answer he wanted by saying, “Unhappy that I am, I cannot heave / My heart into my mouth/ I love your majesty / According to my bond, no more nor less” (King Lear 1.1.91-93). he started lashing out. Lear clearly values Goneril and Regan fawning over him over Cordelia’s sincere honesty. Out of pride and anger, Lear banishes Cordelia, as well as Kent for defending her. Lear splits the kingdom in half to Goneril and Regan which leads to the deaths of many people in the play. Throughout the play he becomes increasingly shocked when people do not obey him the way they did before and the lack of respect he receives. With his loss of power Lear often responds to these problems with anger saying things like “My curses on her!” (2.4.138). about his own daughter. By the end of the play he recognizes that he takes responsibility for both his own problems and for those of others. King Lear’s actions were the first step to the plays tragic outcome.

In addition, he strips himself to expose the true nature of man which he realizes as insignificant. It's as if he is intentionally trying to alienate himself. As if he views all mankind to be a foreign concept due to the irrational state of life. He curses, “You cataracts and hurricanoes, spout Till you have drenched our steeples, drowned the cocks!(III. ii. 32)” to defy the elements. We can't help but see Lear act against nature as if he is the storm itself. Moreover, he tries to justify his temper by mentioning that nothing can hurt him more than his daughters. Not even the elements can corrupt this poor, old man. We see the storm bring about awareness when Lear exclaims,“You sulfurous and thought-executing fires, Vaunt-couriers of oak-cleaving thunderbolts, Singe my white head!(III. ii. 33)” as if he begins to finally discover his true hair color which directly correlates with his age. I see that Lear is becoming aware of his age, but not willing to accept the anemic state of his body and mind. He intentionally makes note of his hair color, but the realization leaves him in a state of mental insanity soon to discover his impending death.

Justice, the one essential key to being able to reside in an ordered and supportive world. Justice shown in the play King Lear prove how certain actions can never be taken without repercussions to follow. With justice occurring in the world, people's being identity changes. Attempting to improve oneself from what one's birth order denotes you to be will always cause you to be brought down to one's rightful place through justice. Although mercy plays an important role in the order of a society, justice is the one main fundamental requirement needed between the two in order to live in a favourable world.

In these situations, the cast confronts instances of betrayal and eventually self-growth. The story initiates with King Lear’s urgency for flattery, which drives him to commit a decision that instigated the power-hungry course of his daughters. The betrayal of Goneril and Regan caused Lear to separate from his man-made principles and praise those of nature. Besides the change in Lear, the audience also observed Gloucester’s position concerning the legitimacy of his two sons. Societal views were a detriment regarding the rights of illegitimate children, like Edmund. Seeing his brother Edgar conquer all his father’s treasures, Edmund left his praise of nature behind and instead exploited the reliance of status and relationships in his royal family to overcome the laws of society, forming a great deception against his own family.

Tyranny and immorality are key notions presented in Antigone when referring to justice. In this play, Creon is presented to be a tyrannical and irrational ruler, while Antigone rejects this system and ultimate dies because of it. Creon views leadership in a selfish, immoral manner. When speaking to his son about his rule, he states, “The state is his who rules it, so ‘tis held”

Goneril tells Lear that he needs a smaller troop, more decorous in behavior and better suited to the king’s rank and age. The king is very angry and says he will pack up his people and move to Regan’s palace. Lear’s anger continues to build, and he calls upon nature to curse Goneril’s womb. In response, Goneril turns out 50 of Lear’s retinue. As the subplot develops, Edmund wounds himself slightly, pretending that Edgar has attacked him. Certain that Edgar will also try to kill him, Gloucester promises to find the means to make Edmund his heir. After his escape into the woods, Edgar decides that he will disguise himself as a Bedlam beggar, who will be known as Poor Tom. Meanwhile, Cornwall orders an impassioned Kent placed in the stocks. Lear arrives and quickly realizes that Regan has joined Goneril in seeking to reduce Lear’s authority. Lear reminds his daughters that he gave them all that they now enjoy, but they are unmoved. An angry Lear calls for his horse, and rides into the storm with his Fool for protection. Exposed to the storm, the Fool attempts to reason with his king, but Lear will have no part of submission, especially before his daughters. Soon the king and Fool are joined by Edgar disguised as Poor Tom. Gloucester tells Edmund of the plot to save the king, unaware that he is divulging the plans to a traitor. Edmund immediately resolves to tell Cornwall of the plan. Edmund soon receives his reward: Gloucester’s title and lands. The captured

King Lear is a character who displays a great deal of anger throughout the course of the play, he often allows his anger to take over him. A lot of things that are said and during the course of the play are due to Lear’s anger which is a leading factor for his insanity. Lear loses his temper during a love test when his daughter does not give the answer that he was looking for, he disowns her calling Cordelia his, “sometime daughter,” (1.1.119) and gives her share of the land to her sisters. This in turn leads to his insanity because in his blind rage he does not acknowledge the sincerity behind Cordelia’s veiled words; unlike her sisters she does not try to flatter her father in order to receive more land, whereas her sisters have their secrets agendas and do not truly love Lear. In addition to this, King Lear is also enraged when the Earl of Kent who is a loyal follower of Lear, goes against the banishment of Cordelia and speaks up in favour of the youngest daughter. Lear is livid with Kent going against him and banishes Kent, as well reminding him that, “if on the tenth day