Do Not Judge A Book By It’s Cover: Otello by William Shakespeare

Iago sees the handkerchief as a way of finally being able to get to Othello. Iago feels that the handkerchief is a symbol of Desdemona’s faith to Othello. By obtaining this symbol of her faith, he is able to deploy his plan of revenge against Othello. Othello discovers that the handkerchief is missing and becomes very angry with Desdemona. When Desdemona looses her handkerchief, Othello believes she is unfaithful. Othello sees Cassio with the handkerchief and accepts it as confirmation of Desdemona's infidelity.

     Iago told Othello that he would discuss Desdemona with Cassio, and that he would talk about the affair. Iago does not do this, and instead he talks about Bianca with Cassio, and Cassio laughs at things Iago says. Othello sees Cassio laughing and just assumes he is laughing at Desdemona, which in return upsets him very much. Iago used several tactics to set up Othello for deception in this case.

Othello trusts Iago and now Iago is trying to take his wife from him for someone else. Furthermore, “He takes her by the palm...sir in.” (pg. 71). Iago watches Cassio and Emilia because he thinks they had an affair he watches them carefully so he can figure out how to convince Othello that Desdemona and Cassio are having an affair. Another example involves the plan to help Othello kill Desdemona. “Do it not with poison. Strangle her in her bed, even the bed she hath contaminated” (pg. 185). Othello believes that Iago is most honest, thus he believed killing his wife Desdemona was the right thing to do. Iago brainwashed Othello into believing the wrong thing was the right thing. The characterization of Iago is created by the use of dramatic irony. The audience knew how devious Iago is, but the characters fell for his mischievous acts.

am’. It is not very clear on what Iago means as he does not make it

The handkerchief plays an important role in the deception of Iago because by allowing Othello to see an item with such value to him, Iago is able to add words of dishonesty and cloud the mind of the Moor to shape his feelings to his desire; this is turn makes Iago plan on killing Desdemona and Cassio and get them out of the picture. Although Iago's initial plan was to get rid of Cassio he does not mind killing Desdemona; in fact Iago does not care who died in the play, he even killed his own wife. Iago' lack of empathy helped him very much in the play since he was able to not care about someone and that in turn helped him nearly achieve what he wanted since the beginning; a sociopath always does at it takes to achieve their goals and Iago was no exception to this mindset.

The handkerchief missing only stirs the pot for upcoming chaos. According to the magical powers of the handkerchief, to lose it, Othello claims is to lose his love for her. Upon discovering it to be suddenly misplaced, this only continues to benefit Iago, and the revenge he sets to pursue. With the loss of the handkerchief, it only adds more strain onto the marriage of Desdemona and Othello. Throughout the story, the handkerchief is observed to be Iago’s secret weapon for his revenge. With it, Iago is able to double-cross the people that seem to get in his way of his plan (Ardolino 1). However, most is achieved with some unintended help. Many of his set intentions are accomplished with the aid of his charm and, with the help of his wife, Emilia. This is observed when he requests for her to retrieve the handkerchief for him. Although, she isn’t seems quite hesitant of what he asks, considering Desdemona is a close friend, she obeys, despite knowing what she’s really doing for Iago. Emilia only seems to view the handkerchief as a way to satisfy her husband in the hopes of him desiring her. By this, Iago is exposed to only show appreciation and affection towards her if she has anything to provide for him.

Once a seed of suspicion or doubt is planted in a person’s mind, the noxious effect of jealousy is soon to ensue. Jealousy and suspicion are Othello’s flaws hubris throughout the play and foreshadow to the audience his imminent downfall. He believes what Iago tells him so strongly that he compromises his close relationship with his best friend and his love for his wife. Iago manipulates Othello through the use of extortion, literary techniques, and his keen judge of character. His syntax and diction are so simple yet so powerful because he uses the correct rhetorical questions and addresses Othello with respectful terms such as “my lord.” He allows Othello do most of the talking

William Shakespeare’s play, The Tragedy of Othello: The Moor of Venice presents a man who is undone by his own insecurities, as well as strong female characters who lead to the downfall of the men. The character of Othello allows others to control how he feels and this leads to a tragedy that could have been prevented. The source of this tragedy comes from within himself. His character is completely wrapped up in his wife Desdemona’s character and interestingly enough, as soon as her character starts to decline from the words of Iago, so does Othello’s. Unable to stand on his own, Othello is more concerned with outwardly appearances than Desdemona. He puts more pressure on her, than he does himself in regards to his character and how he

In Shakespeare's tragedy, Othello, Iago is uncharacteristically honest when he says "I am not what I am". However, he is not the only character whose appearance differs from the reality. Nonetheless, he is possibly the only person who intends this duplicity. Unfortunately everyone is under the impression that Iago is "honest and just". Once alone, Iago reveals "when devils will the blackest sins put on, they do suggest at first with heavenly shows as I do now". Iago is two-faced in his relationships, even in the language he uses. After referring to Othello as a "black ram", he then tells him "my lord, you know I love you". Iago has no shame in appealing to heaven and godly images in

Othello’s love for Desdemona was so deep he could not bear the thought of another being with her; “If she be false, O! Then heaven mocks itself. I’ll not believe’t.” Iago uses the characters of Cassio and the obsessive Roderigo as his weapons in his cunning plan. Iago drives the idea into Othello’s mind that Desdemona has been unfaithful, inciting him into a state of jealousy. “Excellent wretch! Perdition catch my soul, but I do love thee; and when I love thee not, chaos is come again.” Othello growing insecurities about his wife’s faithfulness only adds to his psychological suffering which in turn acts as a catalyst towards the suffering of other characters involved in the play.Iago tells these lies with the intention of driving Othello insane as well as establish his dominance and influence the situations of those characters close to Othello. Evidence of this comes in one of Iago’s soliloquies from act two, scene one; “That Cassio loves her, I do well Believe’t: That she loves him, ‘tis apt and of great credit.” This section shows that he is trying to convince himself that his own manipulative lies are true and is trying to reassure his motives by justifying his own actions. By convincing Othello

Coupled with Emilia’s obedience to Iago, his ploy can finally convince Othello of Desdemona’s unfaithfulness. Emilia does not agree with her husband, Iago very much, but she does obey him when she has the opportunity to do so. However, Emilia picks up Desdemona’s handkerchief, with no thought, only that it will please her husband, “what he will do with it /heaven knows, not I; /I nothing but please his fantasy,” (OTH.III.III.297-289). Subsequently, this handkerchief may not have much meaning to Emilia at this moment, but once she finally discovers the truth about her husband, she immediately accuses her husband of being a villain, and dies by his hands. Correspondingly, Emilia is also loyal to her husband, to such an extent as to lie to Desdemona about where her handkerchief has gone. As Desdemona worryingly searches for her handkerchief, Emilia denies knowing where she could have lost it, and suggests a different reason for Othello’s uneasiness, “I know no madam… /Is he not jealous?” (OTH.III.IV.14, 20). Emilia knows where the handkerchief has gone, but remains silent because her husband, Iago has told her to. As a result of Emilia’s loyalty Iago does not need to worry about others discovering where Othello’s handkerchief

The relationship of the characters in Othello are shaped by the theme of truth and lies. Othello has trouble believing in his relationship with Desdemona because he considers too many outside opinions. Iago is the center of creating manipulations to alter the truth of the actual information. Therefore, Othello questions his fidelity with Desdemona because Iago plants different information to manipulate Othello’s mind and ultimately disrupt his relationship. According to Samuel Taylor Coleridge, “Othello wishes to excuse himself—to excuse himself by accusing” (151). Othello has others easily influence his decisions, in which he is incapable of trusting himself. Needless to say, Othello finds it easier to accuse Desdemona of her wrongdoings and for being unfaithful; he does not question Iago’s creditability. In addition, the theme of truth and lies arise from Othello’s inability to understand himself, so Othello initially has Iago dictate. For that reason, Iago is able to tell Othello anything, knowing that Othello does not question him. However, Othello does not see that Iago manipulates him, and Iago’s lies are perceived as the truth, as it contradicts what Desdemona says.

The second event to this process of tragedy is when Iago uses the handkerchief that he had his wife take to create “proof” that Desdemona was cheating on Othello with Cassio. Already ridden with jealousy, Othello demands Iago that he must have “ocular proof” to Desdemona's “deception.” In line with his devilish plan, Iago tells Othello that, “but such a handkerchief—I am sure it was your wife's—did I today see Cassio wipe his beard with” (Shakespeare 1330), knowing full well that the handkerchief was a precious symbol of love between the moor and Desdemona, although he pretended to be oblivious. His plan once again works its “poison” upon Othello as the moor says, “now do I see

For all the dangers and encounters he has been involved in, Othello is still naive when it comes to the corruptness of other people. Othello has a trusting nature in which he gives it all. He put all his trust in Iago during times of war and during his marriage to Desdemona. Everyone considered Iago to be honest, and it would be simply unspeakable for Othello to believe any differently. For example, Othello had told Duke: "So please your grace, my ancient; a man he is of honesty and trust. To his conveyance I assign my wife, with what else needful your good grace shall think, To be sent after me" (I, iii, lines 306-310). Even if Othello were not as trusting or corrupt, he still would not realize Iago was lying.

With regards to plot, the handkerchief provides the sole ocular proof of Desdemona's unfaithfulnes, which infact triggers Othello's madness. The fact that Othello insists on gathering proof suggests that he is somewhat hopeful, 'I'll have some proof.' It is worth noticing Desdemona's mistake in Act 3 Scene 4 when Othello demands to see the handkerchief, as she lies and says, 'It is not lost'. This further convinces Othello of her infidelity.