Doctor Assisted Suicide: Carter V. Canada

Others have argued that physician assisted suicide is not ethically permissible, because it contradicts the traditional duty of physician’s to preserve life and to do no harm. Furthermore, many argue that if physician assisted suicide is legalized, abuses would take place, because as social forces condone the practice, it will lead to “slippery slope” that forces (PAS) on the disabled, elderly, and the poor, instead of providing more complex and expensive palliative care. While these arguments continue with no end in sight, more and more of the terminally ill cry out in agony, for the right to end their own suffering.

Assisted suicide is an extremely controversial issue both in Canada and countries around the world. In most of the world, assisted suicide is still illegal, but there appears to be some movement towards its legalization. Regardless of this shift towards the possible legalization of assisted suicide, there is still substantial resistance and debate regarding the issue. On one hand, those who support assisted suicide mostly use the ethical argument that everyone should have the right to choose how and when they die and that they should be able to die with dignity. Another factor is the “quality of life” issue, which means a person should no longer have to live, if they feel their life is no longer worth living. On the contrary, the argument against

Assisted suicide is a topic that has ignited a severe debate due to the controversy that surrounds its implementation. Assisted suicide occurs when a patients expresses their intention to die and request a physician to assist them in the process. Some countries like Oregon, Canada, and Belgium have legalized the process terming it as an alternative to prolonged suffering for patients who are bound to die. Unlike euthanasia where a physician administers the process, assisted suicide requires that the patient voluntarily initiates and executes the process. Although there exists concession such a process is important to assist patients die without much suffering, there has emerged criticism on its risk of abuse and as an expression of medical

Suicide is one person’s personal decision; physician-assisted suicide is a patient who is not capable of carrying the task out themselves asking a physician for access to lethal medication. What people may fail to see however is that the physician is not the only healthcare personnel involved; it may include, but is not limited to, a physician, nurse, and pharmacist. This may conflict with the healthcare worker’s own morals and there are cases in which the patient suffers from depression, or the patient is not receiving proper palliative care. Allowing physician-assisted suicide causes the physician to become entangled in an ethical and moral discrepancy and has too many other issues surrounding it for it to be legal.

1. (problem – PAS): In today’s society, Physician Assisted Suicide is one of the most questionable and debatable issues. Many people feel that it is wrong for people to ask their doctor to help them end their life; while others feel it is their right to choose between the right to life and the right to death. “Suffering has always been a part of human existence.” (PAS) “Physicians have no similar duty to provide actions, such as assistance in suicide, simply because they have been requested by patients. In deciding how to respond to patients ' requests, physicians should use their judgment about the medical appropriateness of the request.” (Bernat, JL) Physician Assisted Suicide differs from withholding or discontinuing medical treatment, it consists of doctors providing a competent patient with a prescription for medication to aid in the use to end their life.

In a more recent court decision, Carter v. Canada was a game-changer for the movement to grant Canadians the right to die with dignity. In a unanimous decision, the justices of the high court struck down on the federal prohibition on doctor-assisted dying. It was argued that the law violated the Canadian Charter of Rights and Freedoms. Since the law regarding doctor assisted dying was created because of Carter v. Canada, the immediate and known risks associated with doctor assisted dying are being addressed and managed by establishing a strict but fair criteria for determining who can access doctor assisted dying and the safeguards that are in place to safely administer it. To meet the criteria, he/she must be a competent adult, clearly consent to the termination of life, have a grievous and irremediable medical condition, and experience enduring suffering that is intolerable in the circumstances of his or her condition. Doctors are required to use their knowledge, skill and judgement to assess an individual’s aptness for doctor assisted death, in conjunction with the above-mentioned criteria. We must recognize that within these criteria are sub-criteria’s and there are many steps to this procedure.

Sylvia Law, a published author in the University of Maryland Law Review, in her essay, “Physician-Assisted Death: An Essay on Constitutional Rights and Remedies,” addresses the issues in constitutional law surrounding the controversy of a person’s right to die. In the three parts to her essay, Law contends and considers whether “statutes that criminalize medically assisted suicides violate the liberty and privacy rights of terminally ill” and whether “assisted suicide should be considered a constitutionally protected right and also the ways in which these issues come before the courts”. Her purpose is to analyze and inform on the laws and challenges relating to this issue in order to make readers aware of the problems that are created by the

According to the Criminal Code of Canada, physician-assisted suicide is illegal in Canada. However, due to the changing minds of Canadians and their values over a course of time, Canada created new laws that directed the act of assisted suicide by a physician. However, it is an ongoing debate whether these laws are problematic or beneficial. Canada’s new laws regarding doctor-assisted suicide are effective because patients can die with dignity, there are benefits to the healthcare system and there will be less emotional turmoil for patients and their families.

As humans, we have the right to life. In Canada, in section 7 of our Charter of Rights and Freedoms, Canadians can expect “life, liberty and security of the person.” This means not only to simply exist, but have a minimum quality and value in each of our lives. Dying is the last important, intimate, and personal moment, and this process of dying is part of life. Whether death is a good or bad thing is not the question, as it is obviously inevitable, but as people have the right to attempt to make every event in their life pleasant, so they should have the right to make their dying as pleasant as possible. If this process is already very painful and unpleasant, people should have the right to shorten the unpleasantness. In February of this year, judges declared that the right to life does not mean individuals “cannot ‘waive’ their right to life.” Attempting suicide is not illegal in Canada, but the issue here is for those whose physical handicaps prevent them from doing so, and to allow access to a safe, regulated and painless form of suicide. It is a very difficult, sensitive and much-debated subject which seeks to balance the value of life with personal autonomy. In this essay, I will argue that the philosophical case for pro-euthanasia is more complete than those arguments against it due to the

The process of assisted suicide, or physician-assisted death, is a hotly debated topic that still remains at the forefront of many national discussions today. Assisted suicide can be described as the suicide of patient by a physician-prescribed dose of legal drugs. The reason that this topic is so widely debated is that it infringes on several moral and religious values that many people in the United States have. But, regardless of the way that people feel, a person’s right to live is guaranteed to them in the United States Constitution, and this should extend to the right to end their own life as well. The reasons that assisted suicide should be legalized in all states is because it can ease not only the suffering of the individual, but the financial burden on the family that is supporting him/her. Regardless of opposing claims, assisted suicide should be an option for all terminally ill patients.

Thesis: When it comes to the topic of physician-assisted suicide (PAS), some experts believe that an individual should have the option of ending their life in the event that they have been given six months to live with a terminal illness or when the quality of their life has been vastly changed. Where this argument usually ends, however, is on the question whether physician-assisted suicide is medically ethical, would be overly abused to the point where doctors might start killing patients without their consent. Whereas some experts are convinced that just improving palliative care would decrease the need for someone to want to end their life before it happened naturally.

In today’s society, suicide, and more controversially, physician assisted suicide, is a hotly debated topic amongst both every day citizens and members of the medical community. The controversial nature of the subject opens up the conversation to scrutinizing the ethics involved. Who can draw the line between morality and immorality on such a delicate subject, between lessening the suffering of a loved one and murder? Is there a moral dissimilarity between letting someone die under your care and killing them? Assuming that PAS suicide is legal under certain circumstances, how stringent need be these circumstances? The patient must be terminally ill to qualify for voluntary physician-assisted suicide, but in the eyes of the non-terminal patients with no physical means to end their life, the ending of their pain through PAS may be worth their death; at what point is the medical staff disregarding a patient’s autonomy? Due to the variability of answers to these questions, the debate over physician-assisted suicide is far from over. However, real life occurrences happen every day outside the realm of debate and rhetoric, and decisions need to be made.

Another aspect of physician assisted suicide is this procedure devalues the lives of those who are disabled. A family may feel that it would ease their financial burden if their loved one committed suicide and desired to aid them in the process. However, if those are not the true wishes of the individual, how can we put a price on a person's life, the only chance we will ever have to partake in this experience? For a medical doctor, there is a sense of obligation to the individual to ease their suffering. The conflicting problem is that the assisted suicides cannot be effectively and properly regulated; the lines are too fuzzy as to where we can draw the limitations.

Euthanasia and physician assisted suicide are both types of medical assistance aiding in ending a suffering patient’s life. This pain may be due to a terminal illness and suffering as well as those in an irreversible coma. This practice of doctor assisted suicide is illegal in many countries, but is increasing in popularity as people start to recognize the positive aspects that euthanasia has to offer for those that fit the criteria. Euthanasia is essential for those, placed in such life diminishing situations, and whom no longer want to experience suffering. This is where the issue gets complicated, and many religious groups argue that individuals should not have the legal right to choose whether they get to die or not, but that it is simply in God’s hands. Suffering patients argue that they should be given the right to choose whether or not they have to experience this suffering, to end their life with the dignity they still have, and to alleviate the stress that their deteriorating life conditions have on their families, themselves and the entire healthcare system. Therefore, despite the many arguments, euthanasia can have a very positive impact on the lives and families of suffering individuals, as well as the Canadian healthcare system.

The issues surrounding assisted suicide are multifaceted. One could argue the practice of assisted suicide can appear to be a sensible response to genuine human suffering. Allowing health care professionals to carry out these actions may seem appropriate, in many cases, when the decision undoubtedly promotes the patient's autonomy. From this viewpoint, the distinctions made between assisted suicide and the withholding of life-sustaining measures appears artificial and tough to sustain. In many cases, the purpose and consequences of these practices are equivalent. On the contrary, if