Does Gender Affect How Much Authority One Has Over Another?

Demeter’s inability to rescue her daughter from Hades’ clutches diminishes the power of female will. She is unable to even discover where her daughter is until Helius, a male god, takes pity on her and tells her what has happened (The Homeric Hymn to Demeter 70-77). The image of the matriarchy is not good enough to solve her own problems and must rely on a man to do so for her. Again, this sentiment is echoed towards the end of the story, when Zeus is the one to rescind his order to Hades. This order is given under duress, but the fact that Demeter must once again rely on a male god to rescue her child is an obvious depiction of male dominance

Misogyny pervades the picture Aeschylus, Aristophanes, and Sophocles paint of Athenian society. In their literature, however, female characters catalyze plot by challenging this picture. Such characters--from Sophocles’ Antigone to Aristophanes’ Lysistrata--face grim consequences for acting independently. Clytemnestra and Cassandra from Aeschylus’s Agamemnon exemplify this archetype of autonomy and destruction. When they confront injustice, male characters perceive them as vindictive and hysterical. This paper will compare the standards of justice Aeschylus’s society imposes on men and women. I will argue that Clytemnestra and Cassandra are protectors of divine justice who reject subservience and thereby transcend the sexism of their society.

As men generally have a more important role of being rulers, and being fierce. Such as, Cronus he rules over Earth, including his wife. Like Cronus who vows to his mother, Gaea, to overthrow his father Uranus, and after doing so he will free his brothers. However, Cronus goes back on his words to his Gaea and does not free her sons. Since Gaea is a woman, she has no power to challenge Cronus. Likewise, in fear of being overthrown by his children, he would commit great injustice Rhea. Cronus would forcefully take his children after they are born from Rhea and eat them alive. Even more, all the male Gods in the myth have the more dominant role in the world. Like Ares, who is the god of war, Zeus Ruler of all the Gods, Atlas who holds up the

What do we learn about male and female roles in Greek society from the Odyssey? In the ancient time setting women were subservient and submissive to men; their lives were restricted to childbearing and household duties.

Homer’s Odyssey is an epic tale set in the world of ancient Greece - a world dominated by men. Admirable men such as Odysseus, the story’s protagonist, are strong, cunning, and wise; they have control over their lives and the people within them. In The Odyssey, the quintessential man is characterized by his authority, including control of the women who surround him. As is suggested throughout the novel, the patriarchal world would fall into disarray without the force of intrinsic male authority. Odysseus’s struggles with his wife, his son’s search for manhood, and the wiles of cunning women like Clytemnestra and Calypso highlight the disordering powers of women. These disordering powers justify, to the men within this world, the necessity

In Homer’s The Odyssey female characters have a surprising amount of power over men. In Ancient Grecian times women were usually thought of a being less than men, only performing domestic tasks and serving them. In contrast, The Odyssey portrays many females as strong and having a lot of power over men. One specific example is the witch, Kirke. She exerts her power by tricking Odysseus’s men, making choices for herself, and finally helping Odysseus get to Ithaca in the end. In her actions we can learn that through womanhood there are powers that are even stronger than that of being a man.

The Greek and Roman societies were a very patriarchal society. This is reflected throughout the myths in classical mythology. By looking at the many pieces of literature involving Greeks and Romans we will see that the roles women portrayed are very different from women’s roles in today’s society. Although there are a few similarities to women’s roles in today’s society, their roles are more like those women in the past. We can see this by looking at the qualities of Greek and Roman female gods and looking at the roles women play in the myths.

Males’ authority is also clearly visible in Theogony. In this text all major duties and decisions are made by the male God (Zeus), while there are also goddesses who could have made those decisions. Hesiod writes that, “He [Zeus] has appointed their [Muses’] ordinances to the immortals, well in each detail, and assigned them their privileges” (Hesiod, pg 4). He further explains that the kings were the ones that made important judgments and settled disputes whenever the need to do so arises. Moreover, Hesiod tells that “When he [king] goes among a gathering, they seek his favour with conciliatory reverence, as if he was a God, and he stands out among the crowd” (Hesiod, pg. 5). This portrays a male as a superior being and a ruler.

     Aphrodite is another Olympian Deity who helps show the role of women in Greco-Roman society. Aphrodite was the goddess of sexual desire. I think this showed that women in this period used men’s desire to get things they wanted. In one myth Aphrodite got Zeus to change himself into a swan. Now, who’s supposed to be the most powerful god? This is very similar to the role of women in today’s society. Women usually use men’s desires to get them to do what they want them to. The big difference is that in today’s society many women give into the men and share in desire with them before they are married while in the Greco-Roman society very few women had premarital relations. Women who were not virgins were usually never married and sold into slaves by their fathers (Powell 34).

Hera is, probably, the brightest example of how Greco-Roman mythology reflects the power relations between women and men: Greek and Roman myths depict Hera as a woman of the utmost anger, evil, revenge, and jealousy. Aeschylus’s Prometheus Bound shows Hera as a woman full of negative emotions and the desire to destroy everything and everyone on her way to personal happiness. Aeschylus mentions the story of Hera, Zeus and Io. Zeus falls in love with Io but fearing Hera’s revenge, he turns Io into a cow and asks her to come to the meadow to make love with him: “but get thee gone to meadow deep / By Lerna’s marsh, where are thy father’s flocks And cattle-folds, that on the eye of Zeus / May fall the balm that shall assuage desire” (Aeschylus). In his poem, Aeschylus mentions Hera a few times, and every time her name is overfilled with negative connotations, turning Hera into a monster: “And Hera’s curse even as a runner stripped / Pursues thee ever on thine endless round” (Aeschylus). However, these

Women are perceived as the gender, that in which is not superior. In the epic, tributed to Homer, The Odyssey, traditional gender stereotypes of a patriarchal society are enforced. Men dominate women in a sense of roles, influence, power and relationships. In ancient Greece, the dominant role was played by men. The society, culture, government and occupations was organized and driven by men, women having little to no role in how to society functioned. Generations adapted these ways and depicted myths that in which represented this type of society, as seen in the Odyssey.

Women in ancient Greece had very few rights in comparison to male citizens. Women were unable to vote, own property, or inherit wealth. A woman’s place was in the home and her purpose in life was to rear children. Considering this limited role in society, we see a diverse cast of female characters in Greek mythology. We are presented with women that are powerful and warlike, or sexualized, submissive and emotionally unstable. In many myths, we encounter subversive behavior from women, suggesting, perhaps, the possibility of female empowerment. While produced in an ostensibly misogynistic and oppressive society, these myths consider the possibility for a collapse of male power and the patriarchal system. In Homer’s epic poem The Odyssey,

The role of women in ancient Greek life was insignificant compared to that of Greek men. A woman's job was to take care of the children and to cook and clean unless she had servants or slaves that would do it for her. Yet, in Greek mythology, women were often written as major characters. Well-known Greek plays contain many well-written, complex, female characters. Female individuals in Greek mythology were often seen as very powerful and fierce and were depicted by “her wits, her beauty, or her bad deeds.”

Violently wretched away from frolicking in the flower fields with her, Demeter’s daughter Persephone is taken away from her mother and thrusted into womanhood. She is forcibly married to Hades, an agreement made exclusively by Zeus and Hades, and ushered into the underworld never to see her mother or earth again. The Homeric Hymn to Demeter is an interesting story as it focuses on a perspective most Ancient Greek stories tend to overlook, the female perspective. Distraught Demeter pines for her lost daughter looking for information and gets no concrete answers. Demeter has to cope with having to part with her daughter and trying to get her back. The Hymn to Demeter parallels a universal sentiment every parent feels when they must let their child go to live independently as adults. The Hymn to Demeter showcases Demeter’s coping mechanism which allows her to regain control of herself to finally bring back her daughter. The Hymn emphasizes the significance of the mother-daughter relationship and how it transitions when the daughter moves in to womanhood. On a deeper, more universal level it shows the inevitability of a child growing into adulthood and the emotions felt on both sides of the child and parent. shows how no matter what the child is no longer totally yours.

Many religions and cultures no matter how small or large have creation myths and legends that were deemed to be important to their livelihood. Mythology was a tool that was used to explain how the world came to be. It gave explanations for how the seasons change, where humans come from, why there are specific rituals for a certain culture, and structure to how societies were governed. In Classical Greek mythology patriarchy is a common theme that was used for how society was governed. Zeus became king of the gods and from the mythologies created Ancient Greece followed the ways by which the gods lived. The Greek goddesses didn’t obtain higher power unless they had to threaten another god or they were working with a male god. Patriarchy was used in mythology to promote the male domination of government and the mainstream governing forms of the Ancient Greek world. Examining the story of Hesiod's Theogony we find instances that there was a patriarchal structure.