Does God Give The Old Law Only To The Jewish People

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

The implications for New Testament and present day life and worship is although when we read the New Testament and discovered Jesus died on the cross. To fulfill the law because if you broke one you broke them all. I

One of the major differences that A.J. Jacobs illuminates as major differences between the world of the Old Testament and our recent society is that the hundreds of laws listed on the 5 first books of the Old Testament might no longer apply to our contemporary society. Some of the reasons these laws are irrational is because they were harsh and basically impossible to achieve. However, I disagree with him in picking and choosing the right parts of the Bible. This is a dangerous statement because it opens the door to pick and choose what fits our model; therefore justification to sin might occur as a consequence. Nevertheless, these laws were given to one group of people, the Jews.

In Romans 7:7-25 we see Paul’s conviction of the law and learning how to live a sanctified life where he claims that the law is not evil but it is present to show sins existence in our life.

In Romans 3:28-30, Paul explains that people are saved by faith, not by the law. During that time period, it was a big adjustment for Jewish culture that the law was not the main focus anymore. Many Jews were still so focused on the law that it took away from their opportunity to witness to the Gentile cultures around them. Most Jews at this time had beliefs about the gentiles that they were not worthy to be justified, because of their life styles and ideas. The New Testament addresses this and points to the fact that Jesus died for the World and all its cultures.

"We find that the theological principle that people cannot achieve God's acceptance by keeping the law or by human effort alone (symbolized by circumcision). God's grace is given as a gift" This principle is timeless. It is not geared towards any culture. It is directed at all of those who believe Christ to be our Lord and Savior, is not time specific and is relevant to both the biblical reader as well as the contemporary. "God’s law shows people their sins. So it shows people that they need to trust Jesus. Only Jesus can free us from the punishment for our sins." "And it is not enough that we cease to do evil, but we must learn to do well. Our conversation will always be answerable to the principle which guides and governs us."

Book of covenant also known as the law would be referred to as the Torah. The purpose of the Law was proved that it was impossible for mankind to achieve the law and the need of Jesus Christ’s.

The wave of immigrants from all over the world were coming to the United States. They wanted freedom that they did not have from their different countries. They also moved for freedom of religion. Some countries came to the west because of years of famine. So they moved west into the new land that was used by Native Americans.

Roy L. Aldrich from his article, “Causes for Confusion of Law and Grace,” points out, “One of the principal causes of misunderstanding about law and grace is the failure to define terms.” He then delineates some different meanings of law in the New Testament, e.g. the Mosaic Law (Matt 22:37–40); The Law of Christ (Gal 6:2; Jas 1:25; 2:12); Law as Principle (Rom 3:27; 8:2) and The Pentateuch (Luke 24:44). He goes on to point out that there is contrasting difference between the Mosaic Law and the moral law. The Mosaic Law was filled with, “ceremonial law, civil law, criminal law, sanitary law, governmental law. But the moral law existed before Moses, and continues after the Cross.” Did Jesus bind modern day Christians to these different attributes of the Mosaic Law only or moral law only or both? Paul R. Schmidtbleicher distinguishes between two different thoughts on this. Westminster

The issue with this is that it does not fully cover why one should adhere to God’s moral law. As it says in verse 17, the servant of God may be thoroughly equipped for every good work, God confirmed that sin entered this world through Adam and everyone born there after has inherited this sin. With this sin, come the moral issues of a fallen world. Through the recognition of the cross, believers in Christ have been given God’s instructions on dealing with ethical

When reading and interpreting biblical law, there are several important features to consider. First, there should be an understanding of the nature of law (“Lecture 1,” 2015). Torah, or תּוֹרָה, is the Hebrew word translated for “law” (Vogt, 2009). Its meaning refers to ‘instruction” or “teaching,” much different than the contemporary world defines the law. Moreover, it carries a “theologically centered” (Vogt, 2009, p. 26) teaching, providing for the ancient Israelites guidance in how to live in such a way that is pleasing to God (Vogt, 2009). Rather than looking at the law from a legalistic approach as is common today, it is important to understand that the Israelites received the law as a gift from God (Psalm 119:111, NIV) upon their deliverance from Egypt.

Great point, and there is a balance for every organization. A few months ago I came across a nonprofit organization in Wilmington that had about 8 different fundraising events in a year. While the Executive Director felt that all these events were successful and need, in reality they were competing with each other. Fundraising is definitively an art and requires unique skills and the retrospective. At times the nonprofit organizations “fall in love” with their own mission and lose the ability to strategies successfully.

From my reading, I have realized that The Laws of God and His established commands of the Old Testament were not given to restrict or enchain man, but to reveal to man God’s own true and righteous character. It was a way for God’s people to be identified with Him, and though they were forever falling short, they were identified and forever learning from the holy and righteous glimpse of God their creator through the Law. The entire Old Testament was one continuous story of God faithfully reaching for fallen man, and as man would repent and turn to God as their one and only God, He would deliver beyond mans’ deserves with blessing, victory, and hope for salvation.

Throughout history, people have been trying to create an improved, fair, and equal system of justice, not only to better society in which one lives, but to also find a sense of meaning in what responsibilities people should hold within their civilizations in order to create this just way of living. As early as the Old Testament within the Bible, we see examples of how the Hebrews formed their own justice. This can be seen in the in text of the Ten Commandments which were written in a form of law. Laws were significant even in this basic form of context, such as the Ten Commandments, which offered the ideas of right and wrongdoings and the sin for violating others for one’s own benefit. This not only

Romans 2:14-15, “For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse