Does Shylock deserve his punishment?

This makes Shylock, Jessica’s dad very angry because when Jessica marries Lancelot she becomes a Christian.

Shakespeare engages a modern audience through the character Shylock. Shylock in The Merchant of Venice is the antagonist of the play and is subject to sequences of misfortune, much to the delight of the Elizabethan audience. However, in a modern context we show slight feelings of sympathy towards him as a result of today’s ideologies. Upon meeting Shylock we see that his religious standing puts him in an isolated position against the Venetian society. A line is recited

The Turquoise Ring gives depth to Shylock’s character by providing insight into his relationship with his daughter Jessica. While the merchant of Venice seems to Portray Shylock as a hostile and overprotective father, the Turquoise Ring offers a different perspective on the matter. It gives an understanding as to the reason for the constant contention seen between Shylock and his daughter. Shylock tells his daughter, “an angel were you, that did preserve me”, showing the central role Jessica plays in Shylocks life. After escaping the atrocities of his homeland in Toledo, Spain, Shylock is left with nothing of importance in his life but his daughter Jessica. His concerned for her is what motivates Shylock to try and create a very sheltered life for his daughter, fearing that he would lose the only thing he had left. After all that he had sacrificed, to lead for his family a Jewish lifestyle in spite of the dangerous implications of doing so, Shylock would not allow his daughter fall to the hands of Christianity,

After deciding that his tie is good enough, Shylock should stand as he calls out, “What, Jessica!”(2.4.3). Shylock should then hesitate before continuing, as if waiting to see if Jessica will respond. When no response comes, Shylock should continue

Some brought up arms with the same contenders who overturned their lives or slaughtered their relatives” (In a war 1).This paradigm is an episode where youngsters are included in a war and had no childhood. One motivation behind why this unites with harassing is for the reason that tormenting prompts genocide. These kids at youthful ages experienced as much mishandle to the point where youngsters began obtaining weapons to protect themselves. Moreover, an incident in The Merchant of Venice further illustrates that harassment leads to genocide. For example, Shylock once spoke, “I hate him for he is a Christian. He hates our sacred nation, and he rails” (I.III.36-42). In other words, Shylock detests Antonio for the reason that Antonio takes part in Christianity and dislikes individuals of the Jewish faith. One motivation behind why harassment pushes one to commit genocide is for the reason the people have their limits. Shylock in The Merchant of Venice has been harassed by Antonio and other Christians as much to the point where Shylock has the desire for

First, we see Antonio, a soft-hearted and morose Christian gentleman whose riches cannot provide him the fulfillment that others deem appropriate. He is sad because he lacks love. To fulfill that love, he assists Bassano in his own quest to pursue love. Though usually depicted as a homosexual relationship, it is a portrayal of love between friends or brothers, another type of bond. This act of bonding puts Antonio in gracious light. He helps his loved one by borrowing money from Shylock and pawns his life to strengthen that bond. This reinforced bondage reflects Antonio’s selflessness, God-like quality, and most importantly Christian morality.

The first event that demonstrates that Shylock is a victim would be that he is ridiculed by his community and his family. Antonio and Shylock were never friends. They always fought because Antonio was a Christian and Shylock was a Jew. They also have different money lending practices which cause a lot of discrepancies. Antonio always mocked Shylock. He calls him a misbeliever and a cutthroat dog. Shylock tells us that Antonio “…call me misbeliever, cutthroat dog,/ and spet upon my Jewish gabardine,” (1.3.108-109). Here Shylock demonstrates that Antonio on a day to day basis mocked Shylock. Later on, Antonio mentions that he will call Shylock that again if he wants to. Another example would be Antonio’s friends. They teas Shylock for his faith and his misfortunes. When Jessica runs away with Shylock’s money and jewelry, he asked the Duke to go help him search Bassanio’s ship for them. Solanio heard

This shows how Shylock is shrewd, by playfully suggesting the forfeiture of the bond which is actually a cunning plan to murder Antonio with the law on his side.

He declares, "I'm very glad of it. I'll plague him, I'll torture him, I am glad of it." (3, 1, 115-116) At the end of Act 3, scene 1, Shylock's true motive is revealed. Shylock says, "I will have the heart of him if he forfeit, for were he out of Venice I can make what merchandise I will." (3, 1, 125-127) All these comments clearly attempt to paint Shylock as a money-worshipping murderer and not as a person.

Jessica is Shylock’s only daughter. She leaves her father heart broken when she decides to run off with a Christian, Lorenzo, and steals to her father’s ducats and some family treasures. Jessica is ashamed to be Shylock's daughter and she absolutely detests living in her father’s house commenting that, ‘What heinous sin it in me to be ashamed to be my father’s child.’ (II, iv, 16-17). When Jessica gives Lancelot a letter for

The Merchant of Venice by William Shakespeare portrays Shylock as a victim throughout the play, but as he seeks revenge towards the Christians and everyone who has done him wrong, Shylock defends himself with some villainous behaviour. To a modern audience, the discrimination and suffering Shylock experiences, place him as a victim. Throughout the play, Shylock, a Jewish money lender, is perceived as a greedy and miserly man due to his Jewish culture. In Shakespeare's time, exploitation of Jews was common; particularly in Venice as it was an anti-Semitic city. However, Jews thought of themselves as victims of harassment and oppression. Shylock has been discriminated against, but nevertheless seeks revenge on people who have done him wrong which displays another side to Shylock. Therefore, Shylock is viewed as a victim and a villain, but more of a victim because of the abuse he has suffered.

Shylock finds joy when roles are reversed, causing people to beg for his mercy. Throughout the play, Christian characters were racist to him, they were constantly disrespecting him due to his Jewish background. However, in Act III Scene III, roles are reversed when their racist antics turn into mercy. The characters want to save Antonio from being harmed, and so they beg Shylock to change his mind:

His hatred for Antonio is also obvious and it is so strong that he refuses all offers of money so that he can cut off a pound of his flesh. In Act 3 Scene 1 Shylock makes his famous “Hath not a Jew eyes?” speech, and it is probably at this point that the audience

In Act 2 Scene 4 Jessica decides to leave her father and her home to elope with a Christian man Lorenzo. This strengthens the concept of Shylock being a heartless villain because his child feels she must leave without a word of her desires. This shows that Jessica knows that her father would not listen to or consider her feelings for Lorenzo so she must steal and run away from him. On the night she leaves she says with little remorse ‘Farewell; and if my fortune be not crost, I have a father, you a daughter, lost.’ This shows that her childhood was not happy and that she was ‘ashamed to be her father’s daughter’. This is further evidence of Shylocks heartlessness.

Disguised as young lawyer Balthazar, who speaks with heightened eloquence to beg Shylock to show mercy. Portia’s speech about the quality of mercy is wasted to Shylock. It's almost as if Shylock got his way, revenge. After all these years it is time for him to complete his deed. His deed to eliminate Antonio. As his moment arrives it is all dismantled by the intelligence of Portia. Portia turns Shylock’s greatest weapon-the law-against him, Portia delivers once last chance of mercy to Shylock. Shylock is warned if even a drop of blood is spilled he will be accused of conspiring a life against another Venetian citizen all of his land and goods will be confiscated by the state. Shylock agrees to take thrice the sum. Shylock drops the case, but Portia deems him guilty for threatening another Venetian citizen. Half his property and land shall go to Antonio and the other half to the state. “I pardon thee thy life before thou ask it.” The Duke of Venice demonstrates mercy even after what the Jew had committed. The court could have acted on revenge against Shylock but they knew mercy was far greater than revenge. Shakespeare urges mercy is preferable than revenge. He tells us that even those who have wronged deserve mercy. Acting towards revenge will not prosper but mercy can be replenishing. Shakespeare shows us one can show mercy and that it is not forced.