Does the Media Correctly Portray Islam? Essay

After a horrible terroristic attack that shocked the whole world on September 11th in the center of New York City, Muslims in the Western world have been constantly fighting against prejudice. After September 11, media interest in Islam increased, where Islam was usually portrayed in a negative way. Before 9/11, many Muslims lived the normal, everyday life. However, the attack has changed lives of many people that belonged to the Muslim community, where they were the victims of guilt. Unfortunately, many Americans were introduced to Islam, after the 9/11 attack, thus even till today, Islam is associated with terrorism. For the past ten years, Muslims felt excluded from the American society by being rifled, attacked, discriminated, checked

Islam: suppressor of women, enemy of Western nations, and breeder of terrorists. The West has many stereotypes and misconceptions about Islam that are due to the media, prejudice, and ignorance. Islam is often seen as an "extremist" or "terrorist" religion. Often, the media's reports about Islam are incorrect due to ignorance or not wanting to acknowledge its true teachings. This is one of the reasons why Westerners are often wary of Muslims. In contrast to what the media portrays, Islam is a peaceful religion, which does not promote violence or terrorism.

Immediately affter 9/11, Muslim Americans were victims to more frequent hate crimes and bias incidents. According to the FBI (2002), hate crimes against Muslims rose 1,600 percent between the years of 2000 and 2001; going from 12 hate incidents in 2000 to 93 in 2001. A study conducted immediately after 9/11 showed that 40 percent of Americans felt that the attacks represented the “true teachings of Islam” and that between 2002 and 2003 the number of Americans that thought Islam promotes violence against non-Muslims rose by 14 percent (Panagopoulos, 2006). When Muslims themselves were surveyed, their feelings mirrored the findings in post 9/11 studies: 91 percent of Muslims surveyed believed that discrimination against Muslims in the United

We walk around the United States terrified today of people of Middle Eastern descent because we’ve associated them and their religion with terrorism. We need to be reminded that a person’s race and religion does not make them a terrorist. Their actions make them a terrorist. A white, Catholic American could just as easily cause mass terror as anyone other person in this world, but we neglect to accept that fact because of the fear that has been instilled in us by groups like ISIS who have completely ruined an entire religion and race’s reputation.

One of the most widely discussed issues in the U.S. Muslim community is the negative image of Islam in the American media, an issue that was cause for concern even before 9/11. While appeals to the media for accuracy and fairness continue, newspaper headlines regularly print the words “Islam” and “Muslim” next to words like “fanatic,” “fundamentalist,” “militant,” “terrorist” and “violence.” Uses of the term “jihad” in television programs

Muslims Americans became the enemy in their own country overnight, not just because of a shortage of information, but also misinformation, and media reports sharing only the negative stories about Muslim-Americans. Just because a particular group of Islamic people act a certain way doesn 't mean that everyone who follows Islam acts in the same manor. People who believe that this is true judge all Muslims based on misconceptions, what they see in the media and lack of education on the religion.

Century after century religions have contained sects, experienced trials and tribulations (some bigger than others), and continue to recruit, but most of all religions have offered culture, belief systems, status, and customs within the religious communities; this is also true of the Islam religion. As a whole the Islam religion can be broken into a number of sects, and below the sects are more sects, with more breakouts based on how, when, and where people practice that sect, of a sect, of a religion. The point being, there is no one face to a religion, including the Islam religion. At one point American Muslims led relatively private lives, but a number of things started to shine negative attention on the Islam religion including the 9/11 terrorist attacks. The media had a negative feeding frenzy with the Islamic culture and the U.S started to

This book chapter also introduces surveys, examples and statistics that will help support my argument and further my research. This book chapter differs from the article, “Framing Arab-American and Muslims in the U.S. Media” because it explores the way that the U.S. media attempted to aid in the destruction of the Arab and Muslims terrorist stereotype, but ultimately failed. It provides an interesting contrast from the article, presenting a more positive way that the media tried to portray Arab and Muslims after 9/11. This book chapter, although different than the article, does reinforce the same idea that Arab and Muslims were ostracized following the events of 9/11 and felt they needed to prove themselves to the rest of American citizens as “good Americans”. The information in this book chapter is reliable because it has numerous cited examples and statistics that reinforce the validity of the main idea. This book chapter helps perpetuate my research as it gives me another perspective on the influence of the U.S. Media, and encourages me to continue down this path of research, and I will now be looking for how the U.S. media have tried to correct the terrorism stereotype they perpetuated against Arabs and

Since Islam is a religion that promotes peace and kindness, one could ask where the stereotype that all Muslims are terrorists originated. Following the tragedies of September 11, 2001, Arabs and Muslims have been presented as potential terrorists. This idea stemmed from the theory that, “media bias increases when a specific ethnic, religious, or racial group is seen as a threat to national security.” (Stiffler, 2013). Since the attacks on September 11, 2001 Muslims and Arabs have been “hyper-visible” in the media as potential terrorists. Due to the negative media attention and failure of most media platforms to

Conceptualizations of Islam in the US are not only often incorrect; they are alarmingly easily adapted by citizens who lack a fundamental knowledge of the tenements of Islam and its traditions. Portrayals of Islam in the US vary wildly, from those who refuse to acknowledge that Islam can be weaponized, to those who refuse to recognize that Islam itself is not innately terroristic. In the time of President Trump it is the conceptions of Islam from the far right that have come to the forefront of American foreign policy and media streams. Unfortunately, these conceptions have countless misperceptions, biases, and are supported by invented evidence. This trend is painfully apparent in Sean Hannity’s report:

Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.

"Islam" is derived from the Arabic root salaama meaning peace, purity, submission and obedience. Islam stands for making peace by submitting to the will of God and obeying His law. Jews and Christians view Islam as the latest of the world's great religions. However, worldwide Muslims (sometimes written "Moslems") understand their universal religion as the "final religion" and the "primal religion."

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

"The US media has been clubbing together terrorism and Islam, influencing the American public to think that all Arab Muslims are "crazy and violent terrorists"… The American media has been a primary agent responsible for creating racist stereotypes, images and

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).