Donating Money To Organizations Rhetorical Analysis

In Peter Singer’s 1972 post titled “Famine, Affluence and Morality”, he conveys that wealthy nations, for example the United States, has an ethical duty to contribute much a lot more than we do with regards to worldwide assistance for famine relief and/or other disasters or calamities which may happen. In this document, I will describe Singers objective in his work and give his argument with regards to this problem. I will describe 3 counter-arguments to Singer’s view which he tackles, and after that reveal Singer’s reactions to those counter-arguments. I will explain Singer’s idea of marginal

Only a couple of decades ago, hard work and determination guided people to obtain a piece of the opportunity America is all about. Lately there is a surge in having our fifteen minutes of fame and work less, buy more. There are Americans who feel that materialism is the way to obtain true American happiness. TV ads bombard the population with information on what is truly needed to be the best. All media outlets convey how to be more like the famous. Commercials inform on how this star uses this phone and this athlete buys this car. In trying to assimilate to others, some continue to spend even though they cannot afford it. In “Framing Class, Vicarious Living,

the issue of poverty by suggesting Americans give away most of their income to aid those in need. Singer believes that withholding income is the equivalence of letting a child starve to death. Therefore, Singer suggests the ethical thing to do to end world hunger is to give up everyday luxuries. Although donating a vast amount of money could help dying and starving children, Singer’s proposition is not only unrealistic but also too demanding for everyday Americans who have responsibilities of their own.

In this article, Singer argues that prosperous people should give all money not used on necessities to charity. This bold argument will either persuade or disinterest someone fully. There are many pros and cons of Singer’s argument.

In “The Singer Solution to World Poverty,” by Peter Singer, Singer uses analogies and propaganda to defend his solution for world poverty. In the article, Singer parallels a story of a man choosing to save a car over saving a child with modern Americans choosing luxuries over donating money to save underprivileged children. He provides resources of organizations to help these children, and he continuously describes the problems with both materialism in American society and children who are dying preventable deaths. Singer’s solution is that individuals should simply give away any money that is not absolutely essential for basic necessities.

We all heard countless solutions on how to solve world poverty. In Peter Singer’s article “Rich and Poor”, he discusses how he thinks this problem can be fixed. Singer claims that we all have a responsibility to support people who are in extreme need and are suffering from absolute poverty. Singer believes that poverty could be fixed if people give up their luxuries and give the money that they spent on unnecessary things to those who are destitute. In Singer 's mind, we all have a duty to give until we are no longer able to, or until the problem with the world poverty will be solved. Singer feels that it is necessary for people who are more wealthy to help those who are less fortunate by donating money right away to organizations that help fight poverty. In his opinion, by not helping those in need we are negatively responsible for their suffering and thus failing to live a moral life.

In Peter Singer’s essay “The Singer Solution to World Poverty”, published on September 5th, 1999 in The New York Times Magazine, Singer claims that the solution to world poverty is for Americans to donate excess income to aid organizations. His article consists of a gathering of exaggerated situations which he uses to engage readers, while also adequately supporting an argument of moral duty by comparing the hypothetical scenarios to Americans who do not donate. Singer exhibits an appeal to pathos to a substantial amount throughout his article. The provided situations set an outline for the reader to feel certain, appealing emotions.

Peter Singer’s central idea focuses around how grim death and suffering from lack of food, shelter and medical care really is. He further argues that if we can prevent something this unfortunate from happening, without sacrificing anything morally significant, we ought to do it. In other words, as privileged citizens, we ought to prevent all of the death and suffering that we can from lack of food, shelter and medical care from happening by giving our money and resources to charity (Chao, 2016, in-class discussion). In the terms of this argument, death and suffering from poverty are preventable with the

In “The Singer Solution to World Poverty,” Singer argues that all households should donate a percentage of their incomes to charity. Majority of the American population is satisfied with donating little to nothing to those in need, but seldom rethink the purchase of the luxury items. It is a commonly accepted fact that those who work for their earnings are deserving of the monies that they receive. Unfortunately, those in third world countries that don’t have the same resources and opportunities are unable to sustain their livelihood. Some children in third world countries suffer from deprivation of food and shelter; while those that are fortunate enough to have jobs are paid only cents a day. (“Some H-1B Workers Underpaid, Federal

Singer in his essay “The Solution to World Poverty” provides a solution for solving the issue of poverty by donating all excess money for the needs of poor people. He urges readers that everyone, who have sufficient household income, is required to give away all their unnecessary money to overseas aid organizations. Moreover, he argues that if people fail to do so, they are living unworthy immoral lives (5). In this paper I will argue that by giving extreme examples and information of aid agencies Singer makes us feel forced in donation of excess money, whereas this action should be voluntary and it should not be considered if we are not willing to give away all excess

Peter Singer, a prominent moral philosopher and public intellectual, has written at length about many ethical issues. He subscribes to utilitarianism, which is the position that the best moral action is that which maximizes the well-being of conscious entities; this view is made apparent through his writings. In his essay What Should a Billionaire Give—and What Should You? Singer presents the idea that although the rich are capable of mitigating extreme poverty, there has been little improvement for the poorest 10 percent of the world’s population. He maintains that all life is equal and, therefore, saving the lives of the poor is a moral imperative for those who can afford to. “We are far from acting in accordance to that belief,”

According to the United Nations, a child dies of hunger every ten seconds. Likewise, millions of people worldwide live in poverty and do not know when they will eat again. While the typical American throws away leftover food, children are dying across the world from starvation. To put this into perspective: By the time you have started reading, a child has died of hunger. Bioethicist and utilitarian philosopher, Peter Singer, in his argumentative essay, “The Singer Solution to World Poverty,” asserts that it is the individual's responsibility to save children in poverty. Singer utilizes many rhetorical strategies-- including appealing to pathos, repetition, and comparison of statistics-- to defend his argument: “Whatever money you’re spending on luxuries, not necessities, should be given away.” He adopts an analytical and indignant tone in order to convince Americans to donate money to save the lives of millions of children.

Addressed in his essay “Famine, Affluence, and Morality”, Peter Singer’s full assertion is that, it is morally wrong for people to spend money on morally insignificant things instead of spending money to prevent suffering and dying from preventable diseases and famine. He begins his argument with the first premise: “suffering and death from lack of food, shelter, and medical care are bad.”(231) Such premise is direct, simple, accepted by most people in the society. Peter Singer hence take such assumption as accepted by the readers and quickly moves to his next premise.

In this paper I will begin by explaining Singer’s utilitarian argument in “The Life You Can Save” regarding the obligation of affluent nations to give in order to alleviate global poverty. Secondly, I will analyze one objection to Singer’s argument that opposes charity. Thirdly, after examining the objection to Singer’s argument, I will present Singer’s noteworthy reply. Finally, after offering both an objection to Singer’s argument, as well as Singer’s rebuttal, I will offer my own view on whether or not Singer’s refutation is convincing.

As Austrian writer Marie Von Ebner-Eschenbach wrote,“To be content with little is difficult; to be content with much, impossible.” History and literature have established that the ideal goal every American has wanted is for his thirst for material possessions to be reached, but even then, the individual isn’t truly happy. Money, and the things it can get you, have long been a part of American culture and the materialist culture of society have been examined in numerous ways from novels to the art of those like Andy Warhol. A life free from the economic woes that plague almost everyone seems like the quintessential existence, but material wealth is not a way to mend issues.