Double Consciousness Du Dubois Analysis

W.E.B Du Bois “The souls of Black Folks” touches on issues of the black community and being considered a “problem”. African Americans are not only considered a problem in today’s world, but also in the late 1800’s and early 1900’s. W. E. B Du Bois once said "the problem of the Twentieth Century is the problem of the color-line." (p. 13) Being a part of the black scholar community one has to understand the difference between complexity of blackness and black genius. As a member of the black community one should not feel as though we are the problem, but the solution to an issue.

W.E.B. Du Bois (1968-1963) was a huge contributor to sociology through the eyes and experience of an African-American scholar (Vissing, 2011). Du Bois was an author, activist and student of Black sociology. In his 1897 article, Strivings of the Negro People”, Du Bois introduced the term “double-consciousness”, a concept I believe to be just as relevant in today’s African-American communities. Double consciousness refers to what Du Bois considered an absence of “true self consciousness” (Du Bois, 1897) amongst Africans in America. In place of that absence, lies a dual awareness- awareness of one’s self combined with an awareness

Du Bois began his speech by enumerating the types of unfair treatment African Americans had been receiving for centuries, and urged something be done about these injustices. In order to achieve this, the first thing he did was evoke feelings of guilt in his audience by questioning their true American values and the foundation this country was built on, by stating that “The battle we wage is not for ourselves alone but for all true Americans. It is a fight for ideals, lest this, our common fatherland, false to its founding…” (Du Bois). His choice of words set a faintly patriotic tone, as he spoke in hopes of enlightening the American people who had gone blind to the fact that this country had “become in truth the land of the thief and the home of the slave” (Du Bois). The United States is a country built on the pride of its foundation, and Du Bois was well aware of this. He knew that being called an American was truly an honor to each of its citizens. He took this and used it to his advantage, by being blatantly honest, Du Bois called out these white citizens for their un-American treatment towards the African American race, making them truly question their actions. Without provoking feeling of guilt it would have been extremely difficult for Du Bois to make his audience realize just how wrong their actions have been.

W.E.B. Du Bois, a prominent African American scholar in the late 19th and early 20th centuries, wrote many significant essays that challenged the dangerous societal view that black Americans weren’t capable of progress. In one of those essays, Strivings of the Negro People, he develops new terminology to discuss the many forces that act upon black Americans in a white dominated society, the most important of which is double-consciousness. The phrase, “double-consciousness”, refers to the division of the African American self into conflicting two facets: one being the American and the other the Negro, ever being forced to look at themselves through the eyes of a racist society.

Tasked with a large-scale study of Philadelphia’s Black community by the University of Pennsylvania, Du Bois used it as an opportunity to conduct a sociological study which did not assume the inherent inferiority and pathology of Blacks. The veil prohibited Whites, including White scholars from the University of Pennsylvania, from seeing Blacks as equal members of American society. In turn, explanations for poverty and illiteracy between the races were inevitably traced back to a notion of inherent racial inferiority among Blacks. Though the study was commissioned in part to come up with solutions to deal with the “Negro Problem,” Du Bois considered African Americans as a relevant and worthwhile subject of study to understand inequality in an urban setting. He provided an explicit examination of the “color line” and conducted a study which explicitly included Blacks as worthwhile subjects of study. By not assuming their inferiority or eliminating their humanity, Du Bois was able to collect empirical evidence showing that instances of poverty in the Black community were not due to hereditary deficiency, but due to their environmental and social conditions, particularly the “historical circumstances and legacy of slavery, race prejudice, and competition with foreigners who had the experience of freedom and the advantage of white skin” (Du Bois

In this essay the author argued the strategy employed by Mr. Booker T. Washington during a period in history where race relations were hyper sensitive. Mr. Washington felt that the only chance for the survival and development of the Negro race was to submit to the white man by giving up three critical rights of American society; those were, the right to vote, civil rights, and access to higher education. In doing so, he calculated that if black people focused on industrial education, wealth accumulation, and conciliation of the South, they’d stand a better chance of advancing as a race. As Du Bois argued,” In other periods of intensified prejudice all the Negro's tendency to self-assertion has been called

Growing up Du Bois often played with the white kids in school, and he strived to be recognized for being more knowledgeable in all aspects than they were, however, he came to realize that it would never be possible. Through interactions with other black boys Du Bois was made aware of his limitations, nevertheless, he, like many black people fought to be optimistic in finding ways to take these opportunities that were so rightfully theirs. However, the question emerged of how could a person strive to be prosperous and have everything that the race he so greatly detest has, without being considered dishonorable by his own people? Many African Americans are brainwashed and fall under the misconception that having an education, a career, or even speaking proper, falls into the category of acting white. This ideology places a lot of stress on many successful black people, who growing up faced bullying and were described as a disgrace to their own race.

For centuries, African Americans lived without any consideration in the American society. Under the white supremacy, black people had no right and were considered as an inferior race or second-class citizens. Despite the misery and the abuses, they suffered on some white hands, the black community dreamed with acquiring equality and stop being seen as people without the capacity of achieving great thinks. For this propose, some well-educated black people among which were Booker T. Washington and W.E.B. Du Bois, who had a profound influence on the African American Community addressed ways to end with class and racial inequality. However, Du Bois and Washington addressed the matter of class and racial injustice in a considerable opposite way. Encouraging blacks to take distinctives actions.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

W.E.B. Du Bois writes a riveting essay—“Of Our Spiritual Strivings”—in his American literary classic, The Souls of Black Folk, in which he outlines American society in the 1900s from the third cultured (double conscious) lens of African-Americans. The essay is an acknowledgement of the emotional nature of an African-American, beginning with a question he always feels is indirectly posed to him through the eyes of White individuals: “how does it feel like to be a problem?” Du Bois also coins the term double-consciousness, to describe the intersection of Black men in America and Americans in America—two very polar identities. He ends the essay with an affirmation that freedom without liberty is not freedom at all; without the right to vote our

W.E.B Du Bois was and continues to be an important figure in the discipline of sociology and the individual’s understanding of certain concepts, especially with regards to double consciousness and the individual in society.

W.E.B. Du Bois is considered one of the top five people of the twentieth century. He is an intellectual, who is admired by both his supporters and adversaries. Du Bois, in his essay, tells his audience that he is not only a genius among blacks, but he is also a revered scholar of humankind. He is well educated among prestigious universities such as Fisk, Harvard, and Heidelberg, and is the first African American to earn a Ph.D. degree from Harvard University. Mr. Du Bois is not a meager intellectual, whose intelligence is measured by the capacity of his knowledge, but he also uses his knowledge to fight for the equality of his people. Among the different identities of Du Bois, he is also the founder of the National Association for the Advancement of Colored People (NAACP). As a reader, one interprets that Du Bois' essay is an authentic narration of the life of African Americans. Du Bois uses context from his point of view as a free man; therefore, his words are less biased than his counterparts. He allows the readers to freely establish their own perspective on the problem of the color people by giving them the chance to see the lives of African Americans before the Civil War through Reconstruction. Du Bois also uses historical references, case studies, and personal storytelling examples to define the problem of the people of African heritage in the United States. The first chapters of The Souls of Black Folk contain historically relevant material,

Du Bois overriding emphasis as a black activist was solidarity. As an intellectual, he believed he had a special responsibility in promoting black unity, a belief that some people have interpreted as arrogance. In an 1897 article, The Conservation of the Races, Du Bois wrote, "For the development of Negro genius, only Negroes bound and welded together, Negroes inspired by one vast ideal, can work out in its fullness the great message we have for humanity." Before the Russian Revolution, he called blacks living in the United States, "the advanced guard of Negro people."