Dowry System : A Major Violation Against Women Rights Essay

In certain communities in South Asia, the low status of girls has to be compensated for by the payment of a dowry by the parents of the girl to the husband at the time of marriage. This has resulted in a number of dowry crimes, including mental and physical torture, starvation, rape, and even the burning alive of women by their husbands and/or in-laws in cases where dowry payments are not met.

The eighteenth century brought about a great deal of change and a new-found interest in science and reason. Because of this, many great inventions, ideas and innovative theorists arose from this time period. Among them was a forward-thinking essayist by the name of Mary Wollstonecraft. In her book, A Vindication of the Rights of Woman, Wollstonecraft preaches her belief that the oppression of women is largely due to lack of female education. Although the term "feminism" wasn’t coined until decades later, Wollstonecraft paved the way for future women’s rights movements by advocating equality in education for women. She believed men and women should be equal in the very basic aspects of life, such as in loyalty in marriage. Wollstonecraft

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

She was a mother, a moral and political philosopher, a writer, and a feminist. Mary Wollstonecraft was the ideal image of what represented the push towards modern feminism. Some may even consider her as the founding mother of modern feminism itself. Much of Wollstonecraft’s literature is influenced by her own life experiences. In 1785, Wollstonecraft took on an employment opportunity as a governess. While spending most of her time there, she had a moment of epiphany where she realized that she was not suited for domestic work. Soon after, she returned to London and became a translator and wrote for a well-known publisher and discovered her love of writing. Eventually, years later she was then able to publish her most notable work, A Vindication of the Rights of Woman (1792). A Vindication of the Rights of Woman is still a very popular book which can be seen as a guide to becoming a better citizen and understanding feminism in a critical context. This essay will argue that Mary Wollstonecraft is still relevant to the feminist cause today as her views portrayed in her book A Vindication of the Rights of Woman are still relatable to many of the feminist issues that currently exist around the world. This essay will do so by comparing how her views in A Vindication of the Rights of Woman can still be used as guiding principles to tackle feminist matters.

As a result of these reviews, the ongoing reconstruction of the social status and roles of Hindu women has brought about many new changes in Hinduism. Some of these changes include changes in education, health measures, problems of early marriages, the positions of widows, and the representation of women in governing bodies (Desai, et al., 1995). For example, within Hinduism now,

The intense hierarchical system in India has been immensely fascinating for thousands of years. A probable theory to the beginning of the caste system is the movement of Aryan population into India from the north. The Aryan peoples conquered much of India and its ' natives causing a separation between the two populations, possibly explaining the separation between the higher castes and the “untouchables.” Additionally, the Aryan 's imposed their preexisting hierarchy on the natives thus creating the caste system. However, “According to Hindu tradition the caste system owes its origins to the four Varna.”(149. Hutton) The Varna are based on different parts of Brahma, or God, each part representing a seperate caste. Much of Hindu belief, practices, and text further the structure of the caste system, such as the idea of Dharma, and text in the Bhagavad Gita, a Hindu scripture. Though the creation of the caste system, similar to Hinduism itself, is not traceable, the caste system and its continuation can largely be contributed to the Hindu faith. From creation the Hindu faith helped perpetuate, enforce, and build the caste system through stories, texts, laws, and practices.

People often said that daughters were “someone else’s treasure” and that the sooner you parted ways with them the “better off” everyone was (Sheth 9). As a result of this male dominated mindset and society, women were caught in a cycle of misery and restraint that was seemed impossible to abandon (Indian Women). Unfortunately, it gave rise to some of the most evil practices in the Indian culture, such as Sati, child marriage and the limitations on female education.

In the book, Arranged Marriage, by Chitra Divakaruni there are multiple stories that demonstrate arranged marriages from within the Indian culture. In some cases, arranged marriages work out better than others. However, in the short stories in her book, most don’t work out positively. In the short stories, “The Bats” and “The Disappearance”, the arranged marriages don’t work out. Chitra Divakaruni’s viewpoint on arranged marriages is clearly negative, due to violence, and the effect on children.

This joint family, like any social organization, must face problems such as acceptable division of work, relationships and specific family roles. These familial relationships are managed on the basis of a secular hierarchical principle. In fact, all Indians owe respect and obedience to the head of the family, who usually is the father or the oldest man of the family community. In The Gift of a Bride: A Tale of Anthropology, Matrimony and Murder by Nanda and Gregg, it is explained that, “females [are] placed under the perpetual guardianship of first their fathers and elder brothers, then their husbands.” (Nanda & Gregg 22) Thus, all the spending decisions, studies and profession, or marriage, are exclusively the responsibility of the father after the possible discussions with the other men of the family. Age and sex are the basic principles of this hierarchical system. The eldest sons enjoy greater unchallenged authority than their cadets. Of course men have more authority than women, but older married women have an important role within the family. In fact, the authority of a woman depends on the rank of her husband inside the group. Traditionally, the wife of the patriarch rules over domestic affairs and has considerable power over the other women in the community, especially her daughters- in-law.

Parent understand that their girls are a burden and their sons are a gift, and this is what their sons and daughters grow up believing. The dowry placed on girls plays greatly into the sex-selected abortion rate in India. Boys are plainly and simply a better financial investment. Boys will not cost the parents money for marriage, in fact, with a marriage, they are guaranteed to make the parents money. Parents forced with the decision to have a girl and deal with the financial consequences, or abort and hope and pray for better luck in the gender of their child next time around. Quite often they chose the

It also represents a careful deliberation, effort, and commitment to this life-long engagement he is getting himself and his bride into. It is a cultural way of ensuring that the women is not to be brought down by marrying a man who makes her suffer in poverty. This is not universally entirely an anti-feminist value, it can even be good for women in practice at the end of the day for its intention is to guarantee married women of a safety net for her new family’s economic status and well being. In a society that makes a law that bans dowry system because of the reason that such an act propagates the objectification of women and therefore curtails women’s rights, it will also be a law that goes against the cultural values of the communities that uphold the belief systems such as that in Thailand. In this case, the intrinsic value, judged by the intent and the consequence that it brings, dowry system does not have an intrinsic value that goes against the progression of women’s right, and therefore, in Okin’s view, this area of culture could be tolerated under the realm of multiculturalism.

This upheaval of identity can be seen in way the colonial trauma pervades the social, political, and cultural environment depicted in The God of Small Things. The social, political, and cultural environments in turn invade the lives of the characters of the novel. The Indian caste system and the love laws, for instance, are driving forces in one of the main conflicts of the novel. The caste system, which was existed in its present form in the novel due to the British colonists favoring certain castes above others, categorized groups of people within Indian society and classified some as superior to others, with the Untouchables being the lowest classification of the human. The love laws determined “who should be loved, and how. And how much” (Roy 33). These histories work in tandem to create the tragedy of Ammu, the twins’ mother, and Velutha’s, an Untouchable and friend to the twins, doomed relationship. Because of these socially constructed class structures, Ammu and Velutha’s relationship was forbidden and when Velutha’s father, Vellya, informs Mamacchi and Baby Kochamma of their relationship, they are completely horrified. Vellya’s relationship with the Ipe Family also somewhat parallels the colonized people’s relationship with the colonizer. Vellya, as an Untouchable, occupies a lower social position than the Ipe Family and sees them as superior. By informing the Mamacchi about her daughter and his son’s relationship, he maintains the social class structures and the

An often controversial issue within politics is how woman are viewed and treated in the Hindu religion. The role of woman in Hinduism is often disputed and positions range from quite reasonable to highly antagonistic. An often overlooked aspect is that, Hinduism is more of a way of life then a Religion. This is because Hinduism requires that we see the same reality in all the diversity of creation; that we see the same Self in all beings. Hindu women within this religion would view themselves as an important part of the family, but this is not shown through the contents of the Manusmriti. The Manusmriti directly translated is “Laws of Manu,” or “Institutions of Manu,” is regarded as the foundational

In American culture the view on arranged marriages are not looked at very favorably. This is because we have grown up with the knowledge that when it comes time to marry we will have chosen our spouse of our own free will. The match will be a love match and one that is chosen through our own needs. Young men and women in India grow up with an opposite view on marriage. They know that when it comes time to marry their parents will find them a suitable mate and it will be considered scared and a lifelong commitment (Agence France-Presse.) A total of 74 percent of respondents from across India voted in favour of traditional "arranged" marriages, according to the poll by private television channel NDTV. In the Hindu faith, marriage is

It is regrettable that female infanticide and foeticide are rapidly decreasing the female population throughout India. The main factors that is responsible for the increase in the incidence of female infanticide and foeticide is the low status of women, son preference, and the practice of dowry across all casts groups.