Dr. David Eaton and Bronislaw Malinowsk Reformed Ethnographic Work in Trobriand Island and Papau New Guinea on the Native Islanders

The, “Sorrow of the Lonely and the Burning of the Dancers”, is a ethnography written by anthropologist Edward Schieffelin, derived from his fieldwork with the Kaluli people of Papua New Guinea. The main focus of the book of the book is how many of the fundamental notions that are implicit in Kaluli culture are found in the Gisaro ceremony, which Schieffelin uses as, “a lens through which to view some of the fundamental issues of Kaluli life and society” (p1).

In his book Mad Dogs, English, and the Errant Anthropologist, Raybeck discusses his observations as he immerses himself in Wakaf Bharu, a city in the state of Kelantan, Malaysia. Throughout the ethnography, he discusses the various differences that he observes with the Kelantanese culture and the American culture, while using his prior knowledge to explain the observations he takes note of. By using these observations, Raybeck proceeds to answer different Naturalistic Questions which explain how Raybeck gathers the information and in what ways his studies impact the culture. Then, he elaborates on the economical aspect of the culture he studies, explaining how relationships

Historical studies indicate that the New Guinea was one of the hottest countries, insect infested, and occupied by aggressive people. The Imbonggu community is one of the integral parts of the community. William E. Wormsley drew a special insight into the lives of these people after spending several years with them. In his fascinating book, the author uses an incisive, yet articulate, voice to describe the culture, social structure as well as bride wealth, religion, and magic among these people (Wormsley, 1993). During that period, New Guinea was specially known as a man-eating zone. The local people were reputed as cannibals, nasty and aggressive people. Therefore, as the anthropologist of his time, Wormsley was destined to critically analyze the group on their view of the white man. A study that released results that still struck the world with shock (Wormsley, 1993).

Around the world, there are many Indigenous groups having practiced their own traditional cultures. Through the history and following globalisation, traditional cultures have gradually disappeared. For example, in Japan, there are Ainu people had established their own culture, but they were assimilated to Japanese culture because of the annexation to Japan in the mid-1800s. Therefore, until recently, they have used the Japanese language and been educated and lived as Japanese. However, there are many traditional cultures which have still practiced over the time. Those existing cultures may be more significant than those cultures that have disappeared. Particularly, Indigenous performing arts tend to be survived over the time and actively protected to preserve. This essay will argue that Indigenous dance and chant have had significant roles to Indigenous people in many aspects. Firstly, this essay will examine hula’s several roles among the Hawaiian culture and society in the past and current. Secondly, it will focus on the relationship between haka and the Maori’s mentality and spirituality over the time. Finally, it will investigate Ainu chant, yukar, and its particular changes of importance to the Ainu.

The overthrow of the Hawaiian Kingdom led to Hawaii being annexed to the United States. The overthrow involved many people and groups who supported Hawaii being annexed, such as Lorrin Thurston and The Committee of Safety. However, there were also many people who were against it including, Robert Wilcox, James Blount, and Aloha Aina. The overthrow of the Hawaiian Kingdom happened on January 17, 1893, where the provisional government took over and declared martial law in Hawaii. The Hawaiian Kingdom was officially annexed by the United States on August 12, 1898. The overthrow of the Hawaiian Kingdom was unjustified because King Kalakaua was forced to sign the Bayonet constitution of 1887 which took all the power away from him and the monarchy.

The development of partnerships with Aboriginal and Torres Striate Islander people within a workplace or organisation, is a process that is to be developed with thought and consideration.

Polynesian (Greek: ‘poly’ = many, ‘nēsoi’ = islands) is the predominant culture of the South Pacific region. Of many Polynesian cultures, the most famous is Hawaiian. Polynesian traditions evolved differently on other islands over the centuries, due to the isolation imposed by great distances between them.

The Trobriands consist of four main islands located off the coast of Eastern New Guinea. The most populated of the four islands is Kiriwina that has 60 villages that house 1200 individuals (Peters-Golden, 2009). The Trobianders are a horticultural society that focuses on the production of yams. This essay focuses yams being a symbol of relationships, power, and wealth for the Trobianders over the past century.

American Samoa would be a perfect location for an open market. The weather is warm and tropical with an average temperature of 87 degrees fahrenheit. American Samoa has a population of 54,157 people. I can set up my market anywhere that seems like a good location. My open market can sell goods grown locally on the island or import goods that most likely haven’t been owned by local people such as raw materials like sugar and salt etc.

The reading and the lecture are both about the Moai of Easter Island. The author of the reading believes that the construction of the Moai led to the collapse of the civilization located there. The lecturer casts doubt on the claims made in the article. She thinks that the society on the island did not suffer as a result of the construction of the Moai.

Bronislaw Malinowski is arguably the most influential anthropologist of the 20th century, certainly for British social anthropology. Malinowski saw himself as effecting a revolution in anthropology by rejecting the evolutionary paradigm of his predecessors and introducing functionalism, whereby institutions satisfied human biological need, as the way to understand other cultures. I argue that his lasting legacy, however, is methodological rather than theoretical. Although not the first to conduct fieldwork, his lengthy stay among the Trobriand islanders during World War 1 enabled him to study their culture and cover a wide range of topics, from economics to sexuality. He contributed to ethnography and fieldwork by living with the people he studied, getting to know them personally, participating in their activities, and conducting his research in the field has since become known as ‘participant observation’.

Douglas, G. (2010) Social and Cultural Meanings of Tolerance: Immigration, Incorporation and Identity in Aotearoa, New Zealand. Journal of Ethnic and Migration Studies, Vol. 36, No. 1, pp. 125-148.

He especially focuses on the juxtaposition of diaspora against concepts of the “nation-state” and on the flip side, against ideas of “indigenous” people. He feels that “the term diaspora is a signifier, not simply of transnationality and movement, but of political struggles to define the local, as distinctive community, in historical contexts of displacement". His examination of the use of diasporic language in the context of “tribal” and indigenous people is especially interesting, since as he is clear to point out, “tribal cultures are not diasporas; their sense of rootedness in the land is precisely what diasporic peoples have lost”, however when the discussion is about indigenous peoples who have been displaced, which is often the case, much of this language and framework used to discuss diasporas is readily

Samoan culture plays a large part in the lives of those with Samoan heritage. Samoan culture is kept strong in a Samoan house hold by keeping the culture alive. This is done by keeping family unity, the art of traditional tattooing, and eating traditional foods and cooking traditional ways.

The following paper examines the history and religion of the ancient Maori people. It is my belief that exploration of traditional belief systems and ritualistic practices will lead to a greater understanding of the Maori culture in present-day New Zealand. The objective of the paper is to illustrate the Maoris’ unique perception and spiritual connection with their natural environment.