Dr Faustus as a Tragic Hero

In the beginning of the play, Dr. Faustus dismisses his previous education as unfulfilling and makes a point to reject Divinity. This abhorrence of

By definition tragic heroes can be considered one who is held up high by society for the good deeds they bring, but is then slowly or quickly taken away from that grace and placed in a world far below what they were originally. An example of this is the excerpt and the tragedy of Oedipus the king. The play shows that the faults humanity can fall through when put into a very stressful situation. Oedipus is a tragic hero because he wants to improve the lives of his citizens, he has a major human flaw of being impulsive and easily irritable, Oedipus takes more punishment than what the play told, his life and fate was not fully under his control, and he makes a vast realization with an equal amount of change.

A tragic hero is a person who has qualities of a hero such as intelligence and strength but makes choices that lead to their self-destruction. The tragic hero is usually from a noble family or high position. Oedipus from The Sophocles is a tragic hero because he possesses tragic flaws such as hubris, hamartia, and too much curiosity. Marcus Brutus, a Roman politician, also serves to be a tragic hero since he is too naive, honest, and sometimes impulsive. Both Oedipus and Brutus have certain characteristics that determine them to be a tragic hero.

Christopher Marlowe's play, Dr. Faustus, is the story of the struggle of one man who is battling with himself over what he values most in life, and to what extent he will go to obtain what he desires. The battles over the control of one's ego and what a person values in their life are the two underlying struggles in this work. Faustus is a very educated and high member of society, but he was born in a lower class and has struggled all his life to be a wealthy person. He attains this opportunity to become wealthy when he learns how to call upon Satan, and he makes a deal with the devil to attain all the riches in life for his soul. Through out the play Faustus

Water supports a seed to grow into a beautiful flower, just as Christopher Marlowe’s works watered the seed of the Renaissance and Elizabethan literature. The Renaissance was characterized by new ideas and thinking, which created many influential writers from this time. Christopher Marlowe is known as a talented writer from the late sixteenth through early eighteenth centuries. He and many other writers of this time created new ways of writing and impacted it in other ways. Marlowe was considered the most important playwright before Shakespeare, but his entire career lasted six years because of his untimely death when he was twenty-nine. His most famous work, Doctor Faustus, is based on the Faust Legend, a German classic, in which a scholar sells his soul to the devil in exchange for more power and knowledge (Biography.com). Christopher Marlowe’s tragic play, The Tragic History of Doctor Faustus, had major influences in the development of Elizabethan literature during the mid-sixteenth century in England.

"A man doesn't become a hero until he can see the root of his own downfall." -Aristotle No one wants to be a tragic hero. A great or virtuous character, but sadly they are destined for downfall because of their own judgement. Sophocles’ Oedipus exemplifies Aristotle’s definition of a tragic hero.

A tragic hero is defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. The hero in these tragedies is often presented as a noble however, flawed character whose demise is often impart to their own decisions, often due to their previously mentioned flaws, error in judgment and imprudent actions. Written in the early 1600’s Shakespeare wrote one arguably one of his greatest and highly controversial plays, the tragedy known as Hamlet, Prince of Denmark. Shakespeare in his play introduces us the pays one of his most popular, enigmatic, and dynamic characters the tragic hero Prince Hamlet. Hamlet is presented to us a sensitive, religious, loyal, moral, intellectual, and young

Aristotle’s definition of a tragic hero is someone of great importance or royalty. The hero must go through something terrible such as a relative’s death. We must feel what this character is feeling throughout the story. Aristotle also said that a tragic hero scan be defeated by a tragic flaw, such as hubris or human pride. In Sophocles’ tragedy Antigone, both Creon and Antigone are tragic heroes.

Not only is Faustus a greedy man, but also weak. He craves power and knowledge to cover up what he lacks. Before his interaction with the devil, Faustus dabbles with necromancy in an attempt to bring happiness to his life. He is clearly unable to make himself content and the promise of the devil to do so is enticing. Faustus was not hard to sway from God and devout Christian values. This is what makes it especially hard for Faustus to repent. He is unable to make up his mind when considering the benefits of each. His weakness lies in his search for power, so he chooses whatever seems to offer the knowledge he

A Tragic Hero is a common figure in many of Shakespeare’s works. A Tragic Hero is usually a figure of royalty, fame or greatness. This person is predominately good, but falls from prominence due to personality flaws that eventually lead to self-destruction.

Pride, Covetousness, Wrath, Envy, Gluttony, Sloth, and Lechery together make up the Seven Deadly Sins, but these are all also real flaws in human nature. Pride is a sin common to all of humanity and is portrayed vividly as a character, but is also seen in Faustus’ inner being as well. Covetousness and Envy are also found in Faustus because he desires a lot that he doesn’t have. Though every sin could be found in Faustus just like they could be in any man, Lechery is made very apparent to be human nature as well. The Tragical History of Doctor Faustus, written by Christopher Marlowe, is a tragedy in which Marlowe personifies the seven deadly sins to highlight Faustus’ flawed human nature and error of wanting to be above the level of God, and readers should take caution not to make the same mistakes as Faustus.

In the play Doctor Faustus, the theme of good versus evil is one of the most apparent as well as one of the most important themes throughout the play. Good and evil are represented as a battle or struggle in many ways such as constantly battling over winning various individuals souls, the concept of God versus the Devil, and the idea of religion versus science. This war between good and evil creates both internal conflicts for Faustus along with the external conflict between Faustus and various characters. The struggle between good and evil is also represented in the topic of damnation with the struggle to save Faustus’s soul from hell versus fighting to ensure Faustus’s soul is condemned to hell even with the idea of predestination.

Throughout this play, we see the theme of free will and predestination. Free will is present when Faustus is discussing his reasons for turning to the devils. He is in search of limitless knowledge and magic. After reading a passage from the bible, “The reward for sinne is death: thats hard”, but does not continue to read the whole statement that says, derived from various translations, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Westlund). He decides that if everyone is subject to death

The play is a human tragedy for not only is Faustus tragically constituted in his boundless ambitions but, at the same time, the play questions the effectiveness of the cultural aspirations that shape his ambitions. Consequently, the play provides a complex interaction between the human dimensions of the dramatic character and the ambiguities and ambivalences of the cultural situation the character is placed in.

Faustus would have been better off knowing where he stood in relation to Gods plan and not trying to outreach himself. Faustus agreed with the views and opinions of Christianity, and followed those ideas most of his life, lust consumed him though and lead him to excess. Doctor Faustus should have learned from his studies of theology of the dangers brought on by overstepping ones boundaries in an attempt for an excess of earthly desires.