The Strange Case of Dr. Jekyll and Mr. Hyde, written by Robert Louis Stevenson in 1886, is the tale of a wealthy man with an upstanding reputation, Dr. Jekyll, who secretly researches and discovers a way to transform himself into a different person, Mr. Hyde. No one knows that Mr. Hyde and the Dr. Jekyll are the same person until the very end of the story when Jekyll’s friends find a letter delineating his deeds. Jekyll maintained his virtuous reputation to appease the moral Victorian English society but created Mr. Hyde so that he could experience unbridled human pleasures. Dr. Jekyll creates Mr. Hyde to pursue vices because he believes pleasure (happiness) was the most important thing in life. Furthermore, he planned to replicate his potions …show more content…
He famously said, “it is the greatest happiness of the greatest number that is the measure of right and wrong,” and he sharply differed from other philosophers of the time with this radical view. Bentham essentially combined the ancient philosophy of Epicureanism and Empiricism to create Hedonistic Utilitarianism. He took the emphasis on sensation from Empiricism and mixed it wit the emphasis on pleasure/happiness from Epicureanism to create his new philosophy. Bentham said that “an ethical theory should function like a moral thermometer in measuring what is of value,” and developed a seven-step algorithm, sometimes referred to as Felicific calculus, to calculate the value of an action (Lawhead 461). In short, Bentham would consider how intense the pleasure would be, how long it would last, the probability of the pleasure occurring, and the number of people it would affect. Happiness and morality, to Bentham, was simply anything that provided the largest amount of pleasure for the longest amount of time for the most amount of people …show more content…
If pleasure truly is the most important thing, then stringent criminal codes and blue laws should immediately be repealed. Bentham advocated extensively for increased individual freedoms so that people could pursue their own pleasures. This included the abolition of slavery, free market capitalism, equality for gender and sexual minorities, and the removal of corporal punishment for children. Interestingly, Bentham “ferociously attacked” the idea of natural rights because they are “scientifically unobservable,” and thus “fictitious entities” (Lawhead 465). He believed only in legal rights, so he advocated fiercely for equality for minority groups. Discrimination would bring many people pain but bring little pleasure to the world, and thus was immoral to him. Many philosophers attempted to take Bentham’s views and add new complex elements to Utilitarianism, but Hedonistic Utilitarianism in Bentham’s day was relatively straightforward. Only two things, humanity’s “sovereign masters,” motivated people: pain and pleasure (Lawhead 466). These things “determine what [humans] shall do” and drive every action (Lawhead 466). Hedonistic Utilitarianism significantly impacted social laws throughout the western world. Social laws should be based on “measurable human happiness,” and not some sort of convoluted idea of natural rights, according to Bentham. As more people adhered to this
Jeremy Bentham and John Stuart Mill are known for their theories about utilitarianism. Both of them agree that the ethical right thing to do would be to maximize utility in any given situation. Yet, both of them disagree when it came to defninig pleasure. Bentham’s theory generalizes pleasure as just the same type of emotion felt by anyone and in any situation. Mill’s theory on the other hand stated that there are two different types of pleasure: the higher intellectual pleasure and the lower physical pleasure
3. Jeremy Bentham was the founder of utilitarianism as well as an English philosopher. His theory expressed that humans are rational beings with a free will to commit crime. Yet, prior to committing a crime they weigh the costs and benefits to maximize the overall happiness and minimize the overall pain and punishment (Sandel, 34). In order for a crime to occur, the overall pleasure should exceed the pain and punishments. Moreover, those who commit a crime have a low situation control and they are discouraged through punishments that are severe, certain, swift, and appropriate to the
In the Robert Louis Stevenson’s novel, “The Strange Case of Dr. Jekyll and Mr. Hyde”, Dr. Jekyll and Mr. Hyde can be seen as an analogy the good and evil forces that are present in every individual. Dr. Jekyll (who is a well-respected and educated doctor) secretly creates a potion that enables him to express his vile urges without the sense of remorse. As a result of drinking the potion, he forms into a pale, deformed, and younger individual- Mr. Hyde. As Dr. Jekyll's journey of two identities continues, Dr. Jekyll becomes unable to control his transformation of Dr. Jekyll to Mr. Hyde.
Robert Louis Stevenson was already an established writer when he wrote The Strange Case of Dr. Jekyll and Mr. Hyde, in 1885 (Greenblatt 1,676). Stevenson was well known for his children stories, which was very different from the genre of this tale (1,676). The book was an international success at the time of its publication; and like Frankenstein by Mary Shelley and Dracula by Bram Stoker, Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde, often shortened to Dr. Jekyll and Mr. Hyde, remains popular today, in print and in film (1,676). Robert Louis Stevenson used plain language to describe his characters, without the typical elaborate flare that other Victorian writers were known for; and hinted at social issues that were being seen in respectable society. Stevenson was born on November 13, 1850, in Edinburgh, Scotland (1,675).
Being yourself and living your life to the fullest always results in happiness. In the story The Strange Case of Dr. Jekyll and Mr. Hyde, written by Robert Louis Stevenson is about a psychopath. Dr. Jekyll drink a potion to become someone else, which bring problems throughout the story. Furthermore, Dr. Jekyll as Mr. Hyde never feel guilty of anything. The role of mind is something that Freud repeatedly talked about because he believed that the mind is responsible for both conscious and unconscious decisions based on drives and forces.
Jeremy Bentham is a teleological/consequential philosopher or consequentialist, one who focuses on the consequences and ends instead of intention and actions. Bentham’s focus carries more weight than that of Immanuel Kant or John Stuart Mill and their views. Jeremy Bentham’s philosophy focuses on measuring pain and pleasure for the greatest number of morally significant beings through their actions. Bentham presents guidelines that measure the intensity, duration, (un) certainty, propinquity, fecundity, and extent of the pain and pleasure that a certain action beholds and uses these measurements to determine if the action promotes the greatest good (being pleasure in Bentham’s case) for the greatest number of morally significant beings (Hoff 2017).
The Strange Case of Dr. Jekyll and Mr. Hyde was written during the height of the Victorian era. In this period, there were huge debates concerning pursuing desire versus doing what was socially acceptable. There were also constant scientific discoveries being made. Stevenson 's piece, using a telescopic framework, is a product of romantic and Victorian traditions since it incorporates Victorian gentlemen, dark romantic subjects and duality within both Victorian and Romantic society. Being a gentleman and upholding your reputation in the Victorian era was the most important character trait, and seeing how a perfect gentleman like Dr. Jekyll could have such an evil side was a shock for society. The actions of Mr. Hyde went completely against social norms and expectations. Romantic topics like the subconscious, fears and nightmares/dreams are also depicted in this work. As well, there is something dark beneath the facade Victorian people wore. The contents of the story have an eerie vibe and demonstrate the potential dangers that people keep hidden. And finally, duality within Victorian and Romantic society is evident throughout the piece with self-control against desires and what’s on the surface against the subconscious. The Strange Case of Dr. Jekyll and Mr Hyde takes place during a time of large scale social
Jeremy Bentham was one of the first philosophers to present a fully developed system of utilitarianism. He thought that we, as humans, should evaluate the consequences of our actions, determine whether each action is morally right or wrong, and tally the pleasure and pain that comes as a result of our actions. Is it right for me to donate to charity? Is it right for me to cheat on my government test? These questions we ask ourselves fall under Bentham’s theory known as act-utilitarianism because it focuses on the consequences of every action we perform. Bentham argues that the “greatest happiness of the greatest number of people” (Bentham) is how we should determine right from wrong. He also believed “mankind is under the
Bentham promotes ethical hedonism in some of his writings. Ethical hedonism can be stated as: that action is right which promotes the greatest happiness for the greatest number. However, Bentham believes that the world seems in reality to mostly composed of people more closely aligned with psychological egoistic hedonism, which believes that which is right is that which brings the most happiness to the self. Clearly,
Bentham argues that humans only commit actions on the bases of utility, which is the desire to enjoy happiness and prevent pain. He is certain that utility alone governs human morality and that the principles of utilitarianism are morally correct for every situation. Bentham claims that the purpose of morality is to increase the happiness of society and every action should aim to benefit the greatest number. He argues that without attaining happiness for the greatest number, society becomes dysfunction. In Bentham’s perfect utilitarian society, individuals would put aside their personal desires which cause pain to society as a whole in order to promote universal happiness. Bentham, strongly suggests that utilitarianism has no uncertainties, period. After objective analysis under Utilitarianism, before committing any action an individual must first examine the happiness which can be extracted from the action and the potential harms that it can cause, if the action yields more pain to the greatest number it is immoral. Bentham concludes that pain can’t yield happiness and that for an action to be morally correct it must
In the beginning of “An Introduction to the Principles of Morals and Legislation” written by Bentham himself he first starts off by saying, “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure” This is the basis of what the principle of utility is all about. Pain and pleasure are what dictate or motivate us to do everything in life. Bentham believes that a decision can be made depending on how much pain and/or pleasure it will bring to the greatest amount of people. So if a decision brings more pain than pleasure to society as a whole it is deemed as wrong and if a decision brings more pleasure than pain it is deemed as a worthy thing to do. Bentham states, “to prevent mischief, pain, evil, or unhappiness to the party whose interest is considered: if that party be the community in general, then the happiness of the community: if a particular individual, then the happiness of that individual.” The way
Alternatively, Paternoster (2010), suggested that Bentham displayed a more developed deterrence theory model of human conduct. Bentham identified that human behavior is directed by the pursuance of pleasure and the evasion of pain (as cited in Paternoster, 2010). Bentham’s pleasure principle is defined by the benefits; while the pain principle is the costs (as cited in Paternoster, 2010). Bentham specified four elements of pleasure and pain; physical, political, moral or popular, and religious (as
Bentham’s concern was upon utilitarianism which assumes the greatest happiness for the greatest numbers. He believes that individuals weigh the probabilities of present and future pleasures against those of present and future pain (Postema, 1998).
According to Bentham, all human beings are governed by two sovereign aspects: Pleasure and pain while each individual accepts the fact that we desire pleasure and unwilling to encounter pain. Then, he came up with his Principle of utility where:
Another problem with Bentham’s philosophy is that he would not distinguish between pleasure and pain, seemingly defining them as the same thing. In my opinion pleasure is generally a momentary thing whilst happiness is a more lasting and consistent thing. One might gain pleasure from sitting watching TV all day long. However in doing he is missing work and so will end up with no job and no money to support himself (and pay his TV licence!) and will presumably be left unhappy. So, as demonstrated by this example, pleasure is not necessarily happiness and Bentham, was mistaken to define them together