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Dr Jekyll And Mr Hyde Research Paper

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The Strange Case of Dr. Jekyll and Mr. Hyde, written by Robert Louis Stevenson in 1886, is the tale of a wealthy man with an upstanding reputation, Dr. Jekyll, who secretly researches and discovers a way to transform himself into a different person, Mr. Hyde. No one knows that Mr. Hyde and the Dr. Jekyll are the same person until the very end of the story when Jekyll’s friends find a letter delineating his deeds. Jekyll maintained his virtuous reputation to appease the moral Victorian English society but created Mr. Hyde so that he could experience unbridled human pleasures. Dr. Jekyll creates Mr. Hyde to pursue vices because he believes pleasure (happiness) was the most important thing in life. Furthermore, he planned to replicate his potions …show more content…

He famously said, “it is the greatest happiness of the greatest number that is the measure of right and wrong,” and he sharply differed from other philosophers of the time with this radical view. Bentham essentially combined the ancient philosophy of Epicureanism and Empiricism to create Hedonistic Utilitarianism. He took the emphasis on sensation from Empiricism and mixed it wit the emphasis on pleasure/happiness from Epicureanism to create his new philosophy. Bentham said that “an ethical theory should function like a moral thermometer in measuring what is of value,” and developed a seven-step algorithm, sometimes referred to as Felicific calculus, to calculate the value of an action (Lawhead 461). In short, Bentham would consider how intense the pleasure would be, how long it would last, the probability of the pleasure occurring, and the number of people it would affect. Happiness and morality, to Bentham, was simply anything that provided the largest amount of pleasure for the longest amount of time for the most amount of people …show more content…

If pleasure truly is the most important thing, then stringent criminal codes and blue laws should immediately be repealed. Bentham advocated extensively for increased individual freedoms so that people could pursue their own pleasures. This included the abolition of slavery, free market capitalism, equality for gender and sexual minorities, and the removal of corporal punishment for children. Interestingly, Bentham “ferociously attacked” the idea of natural rights because they are “scientifically unobservable,” and thus “fictitious entities” (Lawhead 465). He believed only in legal rights, so he advocated fiercely for equality for minority groups. Discrimination would bring many people pain but bring little pleasure to the world, and thus was immoral to him. Many philosophers attempted to take Bentham’s views and add new complex elements to Utilitarianism, but Hedonistic Utilitarianism in Bentham’s day was relatively straightforward. Only two things, humanity’s “sovereign masters,” motivated people: pain and pleasure (Lawhead 466). These things “determine what [humans] shall do” and drive every action (Lawhead 466). Hedonistic Utilitarianism significantly impacted social laws throughout the western world. Social laws should be based on “measurable human happiness,” and not some sort of convoluted idea of natural rights, according to Bentham. As more people adhered to this

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