Dr. Lewis The Unpopularity Of Christian Marriage

The book has a section entitled, “Marriage is traditional” and in that particular section it mentioned about how “marriage has changed over time.” When examined current day marriage trends show that people are looking for partnership or soul mates, not for the most traditional reasons of the past. The idea that one person is supposed to be with one person for the rest of their life is no longer relevant. It is possible to have many happy years with one person, but that does not mean that these people will die together. People can have a falling out. Situations change—people do grow. If people stayed stagnant their whole lives, where would society be? With the way

Many legal and financial advantages can be attained through marriage. Instead of getting married after high school, people tend to go to college, get their life together, and then marry. The average groom is now thirty-seven and bride thirty-four (Discuss). According to Associated Press Journal of Marital and Family Therapy, “41 percent of spouses admit to infidelity, either physical or emotional.” Couples these days aren’t communicating the proper way. Instead they get mad at each other and ignore one another. One or both people in the relationship have “checked out”, but they don’t want to divorce for the sake of the children. Or they still love each other, valuing each other as a support system and as close friends, but don’t feel that intimacy toward one another. As said in a marriage article from faqs.org, “The study, by the National Marriage Project at Rutgers University, found that the marriage rate among Americans is at its lowest point ever. Over the last forty years, the rate has fallen forty-three percent. In addition, fewer people are reporting themselves as being “very happy” in their marriages.” Today, most wedding ceremonies involve a religious service, which contains many traditional features that are significant to their cultures. Christian’s services contain wording that has been unchanged since the

Coontz talks about the history behind marriage. People chose their partners based on “something as fragile and irrational as love” before they focus on their sexual, intimate, and altruistic desires. (p.378) Coontz points out that may cultures view marriage differently. Some cultures thought that

Summary: Dr. Hawkins has done a wonderful job in presenting the essential elements of what it takes to have a Biblically sound intimate and committed marriage. In Strengthening Marital Intimacy (1991), he has captured the two foundational truths, intimacy and commitment, makes a good marriage into a great marriage. It is not enough to know the Word of God intellectually there must be a real surrendering to the sovereign will of God. To do it will transform a life of commitment to God and to the marriage. The key concepts presented in this book cover marital intimacy, commitment, wisdom, reality, God’s sovereignty, the person, sexuality,

“’Yes, but how often the happiness of marriages founded on reason crumbles to dust because the very passion that was disregarded makes itself felt later.’ said Vronsky. ‘But by “marriages founded on reason”, we mean marriages between those who have both passed through that madness. It’s like scarlet fever: one has to get it over.’” (125)

Marriage has often been described as one of the most beautiful and powerful unions one human can form with another. It is the sacred commitment and devotion that two people share in a relationship that makes marriage so appealing since ancient times, up until today. To have and to hold, until death do us part, are the guarantees that two individuals make to one another as they pledge to become one in marriage. It is easy to assume that the guarantee of marriage directly places individuals in an everlasting state of love, affection, and support. However, over the years, marriage has lost its fairy

Marriage has been a heated controversy for the past few years because people often marry for the wrong reasons. Anyone who thinks of an ideal marriage would think of two people loving each other and sharing a personal bond or goals together. Marriage is regularly defined as the legally or formally recognized union of two lovers as partners in a personal relationship. This definition remarks there is an actual connection between two people in marriage, but do people actually consider this when committing to “love” and “support” their partners forever? As research and studies have shown, people ultimately get married for many reasons, except love. This philosophy can be easily applied to the short poem, “Marriage” by Gregory Corso. In this emotional poem, the author argues marriage is more effectively understood or known for culture and convenience rather than through the abstract considerations of love. Here, we can identify people generally decide to marry for the incorrect reasons, for instance the story of the author himself. Corso finds himself confused multiple times, wondering if he should marry to not be lonely, for tradition and for his physical and mental health. He disregards love, a relationship or a connection with his future wife. General ways of convenience like loneliness, health and economic status between cultural stereotypes and religion are usually the true reasons of why people chose to have the commitment of marriage with another person.

underpins marriage in many Western and some non-Western countries.” Scholars have continued to argue the success of monogamous relationships. Harville Hendrix (1990) explains that monogamy is a healing practice. Partners in monogamous relationships go through many stages and struggles as a committed couple. Through struggle, partners act as healers that help to work through each other’s suffering (Hendrix 1990). Hendrix (1990) believes individuals choose their partners to work through the pain together and help them grow through life. Monogamous marriage is a spiritual path to happiness and commitment between two individuals (Hendrix 1990). A committed relationship requires monogamy, and Hendrix (1990) contends that healthy and spiritual commitments encourage the sustainability of monogamous relationships. Although Hendrix (1990) contends that monogamy is an effective practice, research has largely built a case around the consequences of monogamous relationships.

The striking Christian concept of marriage theology, in which God is understood as having an allegorical and spiritual marriage with His people, showed both great change and great constancy in the face of the challenges of the Protestant Reformation. Some concepts, such as the importance of unity in conceptualizing mystical marriage, were constant characteristics of marriage theology, although varying in emphasis. Other concepts, such as mystical marriage as sacramental, were distinctly Catholic and rejected by later Protestants. By comparing the ideas of Bernard of Clairvaux and Gertrude of Helfta, monastic theologians preceding the Reformation, with the ideas of Francis Rous and Cotton Mather, Puritan theologians following the Reformation, the impact of early Protestant concerns on marriage theology will be observed.

Dr. Andreas Kostenberger is the Director of PhD Studies and Professor of New Testament at Southeastern Baptist Theological Seminary. Dr. Kostenberger uses the Word of God from the Old and New Testament on marriage, gender roles, headship, sex, child-rearing, divorce, and homosexuality. In the second edition of God, Marriage, and Family, by Köstenberger and Jones investigate the most recent contentions, social movements, and teachings inside both the congregation and society and further apply Scripture 's immortal standards to contemporary issues. We live in a time period of a crisis in regards to marriage and the family, and the only way the institution of marriage can be rebuild is by the biblical foundation in the Word of

Dating, marriage, and divorce are three very important topics that each have commands from God to us. This paper will cover the Godly view on the three, and how the worldly views contradict and harm the marriage bed.

The importance of the marriage relationship is that it is the only picture of Christ and His people that exists on earth. If

There are many cultures around the world that do not expect clergy celibacy (Daly, 2009) including Christian denominations who allow ministers/priests to marry. These Churches demonstrate how marriage is compatible with the priestly life. These churches present a great example of how familial responsibilities are compatible with religious commitments. A study of married Evangelical ministers and Roman Catholic priests revealed that there were no significant differences in dimensions of religiosity or commitments to the parish between the celibate and married clergymen (Swenson, 1998). Both are

In the Christian religion, there are two basic laws allowing divorce without the commitment of sin, infidelity and marriage to a nonbeliever whom has abandoned the commitment. However, in today’s society divorce has become a very common thing, as people decide to split part in their many marital dissolutions, and only one of these are considered to be a top five reasons why married couples actually divorce. Furthermore, infidelity or parting upon religious conversions only take upon circumstances of high sin in the views of the Christian God, rather than depicting compelling rational views that affect couples in everyday life.

Christian Marriage, also called Matrimony is a sacrament in which a man and a woman publicly declare their love and fidelity in front of witnesses, a priest or minister and God. The It is seen by all Christian churches as both a physical and spiritual fulfillment. Christianity emphasises that the sacrament of Holy Matrimony is a lifetime commitment. So they are no longer two, but one. Therefore, what God has joined together, let no one separate."' —Matthew 19:6.