Dr. Mishra 's Life

Our lives are closely connected with an art. People easily regard an artwork as something that is far from our lives, but it is always around us. Now, I would like to introduce one of Buddhist artworks of Korea. The title is Pensive Bodhisattva. The artist is unknown. However, it was made in mid-7th century during the Three Kingdom Period. The dimension of this artwork is 8 7/8-inch and the medium is gilt bronze. It is located in Gallery 233 among other Korean artworks at the Metropolitan Museum of Art now.

The Buddhist instructor informed us that Buddha was just a title given to those that reached enlightenment. He also clarified that the statue in the center was of Chenrezig Buddha. Chenrezig Buddha is known as the Buddha of compassion. Under that statue was the Vajrapani statue, which is the protector of Buddha. This statue looks very fierce in nature in order to show the strength and power of Buddha. To the right was the picture of the founder of Diamond Way Buddhism centers, Lama Ole Nydahl, and the founder’s wife who had passed away. The instructor explained to us that Nydahl was a very inspirational and motivational Buddhist who was currently on tour all over the world for Buddhist teaching purposes (Anonymous).

One pleasant afternoon, my classmates and I decided to visit the Houston Museum of Fine Arts to begin on our museum assignment in world literature class. According to Houston Museum of Fine Art’s staff, MFAH considers as one of the largest museums in the nation and it contains many variety forms of art with more than several thousand years of unique history. Also, I have never been in a museum in a very long time especially as big as MFAH, and my experience about the museum was unique and pleasant. Although I have observed many great types and forms of art in the museum, there were few that interested me the most.

Buddha statue that “remains on earth as a means of helping other believers lead a better life so that

I chose to do my research paper on the colorful and extraordinarily detailed mural titled “Dhrtarastra (Dharma King of the East Direction) with 16 Attendants” by Shashi Dhoj Tulachand. Shashi is also known as Guru Nawang Chhogyall Tenzin is a 69 year- old spiritual leader of the Chhairo gompa, a branch of Tibetan Buddhism from Tuksche, a remote village located in Mustang, Nepal's northernmost district, adjacent to Tibet. He is a master in Buddhist thangka painting who is committed to re-establishing the lost teaching tradition of Chhairo gompa. Shashi comes from a long line of Buddhist artists, his father Kamal Dhoj Tulachan, and grandfather were responsible for many wall paintings and statues to be found in gompas, chortens and private household shrines in the villages of the Thak Kola and the upper Kali Gandaki area.

Shahzia Skinder, a critically praise Asian American artists, whose contemporary paintings and murals combine the traditional art of Indo-Persian Miniature painting, and her own life experience into the rich and colorful layers of her works. I have found her art to be breathtakingly beautiful and meticulously stylized. Her elaborate and vivid compositions, using miniature art and symbols from India and Pakistan help me connect with aspects of Hindu and Miuslim mythology and the history between the two countries that I had not thought of for a long while now.

The subject of this piece is a Buddha named Maitreya. He is a strongly built man wearing a robe that drapes fluidly off of his body. The piece is constructed from gild bronze and was crafted using piece mold casting. Maitreya faces onlookers with open arms and a smile. The piece was obviously meant to be placed against a wall, as is obvious from the fact that the back is left open and is not meant for display.

This artwork comes from Clifford Possum Tjapaltjarriwas who is one of the most innovative artists. This painting refers to the Anmatyerr Warlugulong site 300 km northwest of Alice springs, which Lungkata, blue tongue lizards, started a great forest fire, the forest fire all ancestors, died in his two sons. He lit a fire to punish his son, who ate sacred kangaroo is breaking the law. Clifford possum Tjapaltjarri won his mother and his cousin Kaapa Mbitjana Tjampitjinpa this topic. This painting depicts the forest fires before you begin, it spread to a wider area to the south and the west. Opossum in tier burnt-out prints and orbit shown in charcoal and ashes of kill. Dot eyeball of burnt-out countries said the large dark grey area and the lighter area. Born in Napperby station, northwest of Alice springs, Tjapaltjarri lived in his forefathers Anmatyerr, until the last few decades of his life. He is the tradition of the elders he community. His paintings of his obligations to culture, and his ancestors totem ancestral mapping. He was one of the most accomplished his time in the western desert region of artists. When

C111, the left side one, with a headdress, is the main sculpture that I want to discuss in this paper. Being purchased from C. T. Loo , who’s been considers as the leading Chinese artifacts dealer in the twentieth century , the statue, combines a bodhisattva image with a lotus base, is in excellent condition, although

These works were beautiful, but some of them were very attractive to author. Therefore, it was difficult to choose just one artifact to describe. It took some times, but finally one decided a painting. This picture was used for the summer 2017 pamphlet cover. This painting is untitled (Woman on Beach) by David Burliuk. He painted it in 1945. In addition, the painter used the watercolor on paper; the paper's size is 14 3/4 x 11 1/4 in. David used many dark colors such as indigo, gray, and black. The woman in the painting, she looks like tanned or Native American. David Burliuk was a futurist. The futurism was started from the early 20th century. During this time period, the technology was developed and people started to accept it. And then, the futurists tried to express the motion and its after-image. According to drawer's background, by one's perception, there is a woman who is dancing on the beach. She is moving her arms up and down. It seems like, David tried to draw a woman's motion. Additionally, the woman is wearing like a primate person, who lived between 1400 to 1800BC. Furthermore, the beach where she stands, it looks like she is in the island. The image of the island and beach is somewhere to relax and enjoy. Moreover, the painter didn't name his figure. One thinks, the painter may wanted the viewers see the picture and imagine the freedom of the movement and named it themselves, instead of stay in the tunnel vision. On the other hand, simply the artist didn't want to title it. Most of the artists are unique and odd. They have their own world and vision; they are sensitive and emotional, difficult to

Sayre the author says, “The Buddha is the most extensive collection of large-scale sculptures in the world and can be found an hour north of New York City in the lower Hudson Valley at Storm King Art Center (“A World of Art”). Zhang seems to like the traditional aspects of chinses culture, because he re-used an ash material form other artists, to create his own sculpture. The techniques he used to create the sculpture is casting, assemblage, and construction. Without using these three additive techniques of sculpting, the artwork wouldn’t have been fragile, and not overwhelming in size. The subject of the “three Legged-Buddha” is another conflict with the governmental rules and regulations, and it has drawn a lot of attention due to its strong message that it conveys. When I initially examined the art piece for the first time, it looked like a huge dismantled, three legged human figure. I thought it was a symbol for keeping your body in better shape over your mind. The most amazing part of the sculpture is how extremely large it is compared to the electrocution sculpture. After reading and interpreting the sculpture it struck me that it was made for ceremonial gathering, where incense placed and burned from inside of the sculpture, and pours out of the head. I think that the artist was trying to involve the visitors in his sculpture. Since Zhang Huan

Dr. Sanjay Gupta is a medical correspondent of CNN and states that “ Thinking of this epidemic of preventable deaths as an infection that can be diagnosed, treated and perhaps cured, I feel more hopeful than I was in a long time.” (par. 10) When Gupta is talking about this he is perhaps hopeful that the number of shooting will decrease if we try and get people help and work on issues that have been passed. Dr. Gupta states "I think we should be developing outreach networks that look at high-risk situations and high-risk people through all kinds of methods.” (par. 12) Which is supposed to help put an end to how many shootings could happen in the next years to come. If we work on trying to fix the problem, then maybe there is hope for a change

The group of objects chosen for this paper comes from the collection of the Saint Louis Art Museum. The title of both pieces is called Seated Bodhisattva Avalokitesvara (Guanyin). Both these pieces which are statues were sculpted in china. The earliest statue was made during the Tang dynasty. While, the later statue was made during the Northern Song dynasty. These statues were chosen because the same deity is depicted and were made in a similar geographic and cultural location. This allows for the comparison of the different styles between the 2 periods. The statue made during the Northern Song dynasty depicts the Bodhisattva Avalokitesvara sitting in a pose called the relaxed pose or easy pose. This statue also depicts the Bodhisattva adorned in lavish silk garments while a jeweled crown sits atop his head. The statue is carved from wood and painted with gesso, pigments, and gilding. The statue made during the Tang Dynasty depicts the Bodhisattva sitting in the easy pose as well. It also depicts the Bodhisattva in flowing robes while wearing a string of jewels.

The wall painting features Maitreya, the Buddha of the Future, sitting surrounded on both sides by two monks -standing immediately to the left and right, slightly to the back-, the ruling king and queen -sitting and in elaborate headdresses and robes, further left and right-, the crown prince and princess -standing between their parents and Maitreya-, and many other disciples and bodhisattvas -doing

This sculpture represents Bodhisattva Maitreya. Bodhisattvas are knowledgeable characters who defer their sanctification to support all sentient individuals (Rambelli, 207). Unlike other Buddha statues the Bodhisattva is an invented character, not a replica of an exact character to Buddha. Bodhisattvas have several of those attributes of Christian benefactors (Gresham and Dunham, 400). They are sympathetic characters who assist congregants. Contrary to saints; nonetheless, they are not affiliated with historical individuals, hagiographies, or suffering.