Dracula And Carmilla

Since the beginning of time vampires have been categorized into different "types” and are portrayed in different ways throughout several books. This paper will focus on three vampires from the following books: Dracula by Bram Stoker, and I am Legend by Richard Matheson. Dracula is considered to be the traditional vampire, where it all started, and the vampires in Matheson’s book, follow somewhat Stoker’s concept, but is more of a modern “type” of vampires. Certain vampire elements have been presented, but others have been completely removed or altered. In addition, elements along with appearances are used to infer if the vampire is a form of “the other”. There are two types of vampires; the traditional or modern vampire which can be distinguished based on the elements present in their storyline.

The most notable theme in ‘Dracula’ and ‘Carmilla’ is sex and how the authors express the theme through their characters. Sexuality is an important theme in these novels as the Victorian culture was about supressing women and keeping them constrained to gender roles. Although in Dracula it is not just about female sexual repression but also about sexual awakening for many of the characters. Harker seems to have a sexual awakening in Dracula’s castle when he meets the three vampire brides of Dracula. Harker writes in his journal “There was something about them that made me uneasy, some longing and at the same time some deadly fear.

This essay will attempt to discuss the two gothic tales ‘Carmilla’ and ‘Dracula’ in relation to cultural contexts in which they exist as being presented to the reader through the gender behaviour and sexuality that is portrayed through the texts. Vampire stories always seem to involve some aspect of sexuality and power.

Humans for centuries have been drawn to vampires. From sitting around the fire in the time before the industrial revolution, to sitting around the table and in modern times watching it on the big screen. The folk tales of the undead that hunt at night, sucking the blood of the innocent has haunted and intrigued the human psyche for as long folklore has been in existence. Being afraid of what is being told to them, yet being unable to pull away. The pull and push affect that these mystical monsters have on the human aura is undeniable. Modern day vampires have a cult like following. When the Twilight series came out, the people where divided between team Jacob and team Edward. Teenage girls would swoon over these monsters, dangerous yet alluring.

The truly shocking and terrible, blood-sucking-monster we once  knew have now changed into beautiful, perfect,and healthy human beings. This paper will discuss the change and the reason why  the change of idea many still accept and like the modern picture of vampires.In order to answer this, I will examine the differences between Bram Stoker's Dracula , the typical figure of horror before, and the soft light just before sunrise or after sunset's Edward Cullen, the obvious example of the 21st century vampire. From this, I will be able to decide out what changed in the features of the vampires we know today.Many would think about Edward Cullen as a "shockingly disrespectful behavior of the vampire old example" (Mole).

Stoker’s novel Dracula, presents the fear of female promiscuity, for which vampirism is a metaphor. Such fear can be related to the time in which Dracula was written, where strict Victorian gender norms and sexual mores stipulated

In the 19th century, this basis of scary and thriller books started to emerge. This essay will be about who Dracula enticed women, how his detainer was unsettling and demonic. How the era in which the novel was written plays a part in the ideas of Dracula and how behaves; with such things as women, food, and Harker. The Victorian era definitely influenced the writing of the time through reflections of exploitation of women and a certain darkness in ones self, also explains of mystery and suspense.

The story of Dracula is well documented and has stood the test of time since it’s Victorian age creation. More times than not, literature writings are a reflection of the era from which they are produced. In the case of Dracula, Vampire literature expresses the fears of a society. Which leads me to the topic I chose to review: sexuality. The Victorian Era was viewed as a period diluted in intense sexual repression and I believe that Dracula effectively exploited this as the fear of sexuality was commonplace in the society. In this paper I will examine Bram Stoker’s Dracula and highlight his use of sexuality. I will analysis the female sexuality that is prevalent throughout the book, the complexities are at work within the text, and the

In Carmilla, Sheridan Le Fanu uses vampires to identify and challenge gender roles of women in the Victorian age. From the outset, Carmilla and Laura’s relationship appears to transcend mere homosocial characteristics; Carmilla awakens sensations in Laura which she has never known before because her sexuality has always been suppressed. This suppression is inherently motived by the dominant ideology in Victorian culture that lesbianism, and homosexuality more generally, are “unnatural” forms of sexuality. According to Colleen Damman, “as a woman, Carmilla can only claim her sexuality after death” (). This is an interesting statement because it provides context for the idea that vampirism is the only way Carmilla can express her own carnal desires; She too is then subject to the constraints of Victorian culture. This to say that, for Le Fanu, the only way to have an open discussion concerning homosexual desire is to employ the vampire. Bearing this concept in mind, by analyzing certain key passages and elements of Carmilla and by applying some modern conceptualizations on gender and sexuality, one can see that Carmilla and Laura are merely byproducts of a period rife with sexual desire, frustration, and tension.

him succumb into being their victim. This example shows how the roles of both genders of vampires come into play when seducing a victim. Dracula traps his victims with swiftness. The female vampire such as his three brides and Carmilla use a different technique. Rather than seduce him himself, Dracula uses his brides to get the job done more rapidly using manipulation and their sexual appeal.

The generalization for vampires has been displayed in films and literature for hundreds of years. The stereotypical versions of vampires are that they have long fangs, sleep in coffins during the day, and suck the blood out of humans. Both novels contradict those stereotypes in different ways. To understand the diversity of the vampires described in both novels, one must examine the characteristics that the vampires display and the meaning and purpose behind them. David D. Gilmore’s book “Monsters” analyzes monsters and other mythical creatures. Gilmore describes why humanity invented the idea of

In the two classic gothic vampire tales, Carmilla and Dracula, both novels have similarities through their displays of sexuality. Sexuallity isn’t just displaying sexual intentions towards other people. The two novels explore how vampirism represents female sexuality as a disease through different means. In Carmilla, the character of Carmilla’s vampirism is linked with disease because she has bitten Laura, one of her many victims, and fed off of her. Through Carmilla’s action of biting Laura and displaying deep affection for her, Carmilla’s female sexuality was linked to a disease. In Dracula Mina and Lucy are two females who are both victims of vampirism and showcase how vampirism is a disease. The novel explores how they deal with the effects of vampirism and how the men in the novel treat vampirism. This essay explores, compares and contrasts Carmilla and Dracula through their use of vampirism to represent female sexuality as an illness that affects the women in the novels.

As one of the most attractive and enduring figures in the Gothic literature, the vampires have moved from being a peripheral element with the genre to a place near the center and are capable of generating its own massive tradition now. In the recent literary history, they have already been adapted to play a role of a rebel against the moral, social, religious, and even sexual taboos. Put simply, the vampires are now a metaphor of human beings in the modern society and life.

Punter and Byron reinforce this claim by stating that, “Dracula is associated with disruption and transgression of accepted limits and boundaries” (231). It is relevant to consider the aggressive behavior of Dracula towards his victims while he is on the prowl to fulfill his thirst for blood, especially with Lucy and Reinfield and the image of female vampires feeding on young children (Lucy). This bolsters the notion that the depiction of vampires in early portrays was violent. Also, as a sexually powerful creature, he preyed on men and women to fulfill his desires. The sexual representation of vampires is also evident from Ernest Jones’ early analysis of folktales, including the vampire. He proceeded to conclude that vampire’s and their counterparts, namely the Churel (India) and the Drud (vampires that prey exclusively on other vampires), do not confine themselves to sucking blood; rather “in the unconscious mind, blood is commonly associated with semen” (106). It would be inaccurate to associate these references to anything but the erotic nature of older folktales. Even in Dracula, the Count is portrayed as a seductive aristocrat who sucks on the blood of men and women, alike. The homosexual aspect of vampire tales is also apparent in “Carmilla” (Joseph le- Fanu 1872). As pointed out by Punter and Byron, Laura experiences intense erotic advances from the female vampire, to the extent of being puzzled

Carmilla rebels against Victorian society gender roles and this concept of representing homosexuality through a vampire “monster” shows that men fear women showing power through sexuality and feel the need to destroy it.