Dracula Reflection

Throughout the novel Dracula, the text prominently features the ‘uncanny.’ In literature and other texts, the uncanny refers to an unfamiliarity that is frightening familiar. It’s presence in Dracula is obvious as we and the novel characters see Dracula as uncanny. Both appropriations of Dracula, Nosferatu (1922) and Bram Stoker’s Dracula (1992), reflect their context and hence reflect the values, idea and themes prominent in their context. Nosferatu resembles its isolated German Expressionist Cinema context through its jewish propaganda portrayed by many techniques, most notably its heavy use of dramatic lighting. Bram Stoker’s Dracula’s contrasting themes include its romanticisation of Dracula which expresses the romantic notions prominent

With several illicit subjects listed throughout Bram Stoker’s Dracula, the book becomes a playground for psychoanalysts. Whether it be to see a subjects as simple as the conscious take over a character, or a character’s surroundings corrupting its victims, Dracula intrigues in more ways than just its vampiristic features. The following is a psychoanalytic study with a focus on vampirism imitating sexual practice and drug usage today while shining a light on the complex psychology of characters, and how even the author can influence the course of its story.

In addition to his actions, much has previously been made of Dracula's physical appearance. However, as Stevenson so aptly puts it, Dracula's physical appearance is only "a convenient metaphor to describe the undeniable human tendency to separate 'us' from 'them' " (140).

The story of Dracula is well documented and has stood the test of time since it’s Victorian age creation. More times than not, literature writings are a reflection of the era from which they are produced. In the case of Dracula, Vampire literature expresses the fears of a society. Which leads me to the topic I chose to review: sexuality. The Victorian Era was viewed as a period diluted in intense sexual repression and I believe that Dracula effectively exploited this as the fear of sexuality was commonplace in the society. In this paper I will examine Bram Stoker’s Dracula and highlight his use of sexuality. I will analysis the female sexuality that is prevalent throughout the book, the complexities are at work within the text, and the

Bram Stoker’s “Dracula” is a story about a Vampire named Count Dracula and his journey to satisfy his lust for blood. The story is told through a series of individuals’ journal entries and a letters sent back and forth between characters. Bram Stoker shows the roll in which a certain gender plays in the Victorian era through the works of Dracula. This discussion not only consists of the roll a certain gender takes, but will be discussing how a certain gender fits into the culture of that time period as well as how males and females interact among each other. The Victorian era was extremely conservative when it came to the female, however there are signs of the changing into the New Woman inside of Dracula. Essentially the woman was to be assistance to a man and stay pure inside of their ways.

Dracula is a proud of his lineage. His blood is noble among gypies (criminals) but when placed in comparison to the elite of England, he is considered primitive, “…Dracula's criminality dominates over his noble blood: 'science' assimilates him to a lower type, associating him with animals and 'inferior' human groups” (McWhir 34).

Of course, throughout the novel we see that vampirism most equates with sexuality.  Without overdoing a Freudian analysis of the story, there are enough sexual references to satisfy the least Victorian in nature among us.  However, the Victorian repression theme plays a role in the sexuality of the novel because though good women and men were able to control their sexual appetites in Victorian society, we see them unable to resist giving into their desires in Dracula.  As Carrol Fry writes "Mina says:  'Strangely enough, I did not want to hinder him'.  But perhaps the most suggestive passage in the novel occurs when Jonathan Harker describes his experienced while in a trance induced by Dracula's wives.  As the fair bride approaches him, he finds in her a 'deliberate voluptuousness which was both thrilling and repulsive,' and he feels 'a wicked, burning desire that they would kiss me with those red lips'" (Carter  38).

Count Dracula has the ability to seduce women, making them even more vulnerable by making them become openly sexual, and often make them fall in love with him and join his side. Although his ability can be powerful, it can also become a weakness at some point because he possibly doesn't have full control of his emotions. His motivation is to make his victims join his side either as a vampire by drinking the blood or as a human by seduction and turn against the victim's friends and family, causing troubles for his opposition, which makes his seduction "power" a threat to the society, in this case, the friends and relatives. The combination of this ability and his other abilities, to make himself younger and possibly hypnotism as it was impossible to resist the Count's seduction, is considered as one of the biggest threats. For example, Dracula has succeeded in seducing Lucy and Mina and tempted them both, resulting vampire Lucy to turn against Arthur

Dracula expresses his homosexual tendencies through the women he controls, his brides are drawn toward Jonathon looking for sexual encounters. With these women being his brides they can be seen as a sexual extension of his feelings. Pointing towards the fact that Dracula is the one who wants to advance on Jonathon but cannot as during Victorian times the woman seduces the man. For instance with the Bloofer Lady taunting at Arthur, “Come to me

Many scenes in ‘Frankenstein’ are pastoral, thus creating a non-threatening atmosphere, however, it is circumstances and ignorance which result in the creature becoming despised and hunted which in return change his nature and character when he seeks revenge for the injustices done against him. Dracula, from the beginning, is the embodiment of evil - he plots and schemes. One could make excuses for him and say he needs blood or he becomes extinct and it is a form of self-preservation. This is so, however, throughout the novel we are faced time and again with examples of gratuitous malevolence he makes no distinction between man or woman, child or baby. Many scenes in ‘Dracula’ are set in the dark and ominous Castle Dracula, this results in a pervading atmosphere of apprehension.

The first relationship explored in the novel, that of Dracula and Jonathan, defies the constraints of heteronormative sexuality. Dracula’s interest in seducing, penetrating and draining another male are desires that are acted out in the novel, however not solely by the Count himself, but instead by his three vampiric paramours. The homoerotic desire between Dracula and Jonathan is offered a feminine form for the masculine penetration that is being detailed (Craft,

In Bram Stoker’s novel Dracula, Stoker’s use of inverted gender roles allows readers to grasp the sense of obscureness throughout, eventually leading to the reader’s realization that these characters are rather similar to the “monster” which they call Dracula. Despite being in the Victorian era, Stoker’s use of sexuality in the novel contributes to the reasoning of obscureness going against the Victorian morals and values. Throughout the novel the stereotypical roles of the Victorian man and woman are inverted to draw attention to the similarities between Dracula and the characters. Vague to a majority of readers, Bram Stoker uses Dracula as a negative connotation on society being that the values of

Dracula is a novel that indulges its male reader’s imagination, predominantly on the topic of female sexuality. When Dracula was first published, Victorian women’s sexual behaviour was extremely restricted by social expectations. To be classed as respectable, a women was either a virgin or a wife. If she was not either, she was considered a whore. We begin to understand once Dracula arrives in Whitby, that the novel has an underlying battle between good and evil, which will hinge on female sexuality. Both Lucy Westenra and Wilhelmina “Mina” Murray embody two-dimensional virtues that have been associated with female. They are both virgins, whom are innocent from the evils of the world and that are devoted to their men. Dracula’s arrival threatens those virtues, threatening to turn Lucy and Mina into the opposites, noted for their voluptuousness, which could lead to an open sexual desire.

Bram Stoker’s ingenious piece of work on writing Dracula has set the expectation for gothic novels all over the world and time to come. The mindset of writing Dracula through the Victorian Era really sets the tone for the reader by creating a spine-tingling sensation right through the novel. With this in mind, Stoker wouldn’t have been able to succeed his masterpiece without the effective uses of symbolism, imagery, foreshadowing, and its overall theme.

“He speaks in perfect English and welcomes Harker inside, shaking his hand with an ice-cold, vice-like grip” (Dracula, 55). Dracula explains to him that he will no be able to make the trip to London, but one of his trusted servants will be going along with Harker back to London. After supper Jonathan analyzes Dracula and notices one very strange feature, his mouth is thick and white; they cover sharp white teeth, which stick out over his lip. What Jonathan does not know is that those teeth are canine teeth only found in animals. There are exceptions, for instance, vampires have these teeth so they can puncture the human’s carotid vessel in their neck and suck their blood. The first time that Jonathan sees Dracula’s cannibal teeth grow is when Harker starts shaving. He accidentally cuts himself and Dracula leaps for his throat so he can suck his blood. Harker touches his crucifix and Dracula’s “demonic fury” vanishes. The strangest event that Harker notices in Dracula’s castle is “Dracula emerge from his room on the floor below, slither out, head downward, in lizard fashion, with his cloak spread out around him like great wings” (Dracula, 179). This shows that “Dracula is not a person. He is a presence, an absence that requires concealing” (Wolf, 368). This tells Harker that something is very wrong with this man. He recalls how the peasants behaved