Dragon 's Identity By Maxine Hong Kingston 's 1976 The Woman Warrior

entertainment. There are many precedents for dragons in medieval literature, two of the most prominent

These expectations increased when she was in the presence of “great power, [her] mother talking story” (20). In one particular situation, the narrator recalls her mother singing about Fa Mu Lan, the woman warrior. Although her mother expected her daughter to become a wife or a slave, the narrator had a different idea; she would “grow up a woman warrior” (20). As a young girl, she said that she “couldn’t tell where the stories left off and the dreams began” (19). This is the case in “White Tigers.” The narrator’s dream-state takes readers into the mind of a girl who attempts to please her mother and entire family by becoming a woman warrior. This is possibly an attempt to subside much of the harsh ridicule she receives from her mother due to cultural differences. Although this is a key factor in her early childhood, she learns to block out these criticisms as she grows older.

In The Woman Warrior, Maxine Hong Kingston blurs fiction and reality using a poetic, singsong writing style, blending sentences together using sentence structure and diction. She also relies heavily on symbols to reveal inner conflict that she had while growing up Chinese American, trying to determine what was authentically Chinese and what was illusion.

"I know everything, you see," the old voice wheedled. "The beginning, the present, the end. Everything. You now, you see the past and the present, like other low creatures: no higher faculties than memory and perception. But dragons, my boy, have a whole different kind of mind." He stretched his mouth in a kind of smile, no trace of pleasure in it. "We see from the mountaintop: all time, all space. We see in one instant the passionate vision and the blowout. Not that we cause things to fail, you understand." He was testy all at once, as if

Despite being a very diverse literature genre in terms of influence and inspiration, North American literature encompasses many works that share some very common thematic elements. Though there are several themes shared, one in particular can be found in most any work – the importance of identity. Particularly in some selected pieces yet to be named, identity is a very important element, not only because it is a necessity for a main character in any work of literature, but because these works express ideas about identity as being very individualistic – as opposed to being a mere result of cultural surroundings. Zora Neal Hurtson’s Their

In Anne McCaffrey nonfiction, “The Smallest Dragonboy,” Keevan, the main character, started off as an insecure little boy to being a brave and emotionally strong dragon-rider. Although Keevan had demonstrated a vast bank of personality and traits throughout his adventure to become a dragon-rider, Keevan ultimately possesses one certain trait that identifies him from others. From several aspect of his life like his, speech, actions, and appearance, Keevan is best described as a unique boy with a passion for persistence.

Chapter one titled, “No Name Woman”, is an example of the narrator referring to her mother’s talk-stories and a prominent illustration of incorporating the past into the present. This talk- story is culturally based to express information about the past. In “No Name Women”, the narrator explains that her mother, Brave Orchid, would use the stories to give lessons on life that would stick with her children. She represents a bridge figure with one foot in the past, her Chinese culture that she relays on to the family and one foot in the present, her assimilation to American life. The bridge that Brave Orchid acts as brings together the two cultures and allows her to incorporate the family’s Chinese history into their present

They all arrive at their destination in the deserted lands of ireland to hopefully seek out the dna of an ancient fire breathing dragon. thomas, who is billy’s partner in the lab, discovers dragon footprints from millions of years ago that were fossilized in the ground that lead that lead them to a colony of fossilized dragon bones from many types of dragon. Billy walks over to thomas to look at what he had discovered because thomas was known for making mistakes when identifying types of animals, but when billy saw first hand he was excited because it was indeed a footprint of what used to be a rare breed of dragon call dragonia which were the most powerful breathing dragons in the world. billy have the biggest smile on his face, but what he didn't realize was that the footprint was not fossilized after all but was only a day or two old, which then gave him a scared look on his face because he soon realized dragons still do exist.

Maxine Kingston in “The Women Warrior” presents a traditional Chinese society that anticipates women not to decide what is best for them all by themselves. Kingston creates a woman who goes beyond this ritual culture constraint and who take up

The theme of “voiceless woman” throughout the book “the woman warrior” is of great importance. Maxine Kingston narrates several stories in which gives clear examples on how woman in her family are diminished and silenced by Chinese culture. The author not only provides a voice for herself but also for other women in her family and in her community that did not had the opportunity to speak out and tell their stories.

It is an admirable and intelligent creature with some fascinating characteristics, beyond what we are allowed to glimpse in fairy tales and legends. The dragon has often been misunderstood, persecuted and hounded simply because it is different. Like so many other living beings, it has suffered death at the hands of “civilized”

Maxine Hong Kingston once said, “I 've been writing since I was 7, but before that, I was orally making stories. This quote expresses Kingston’s fervor for writing and storytelling outside of her short story “White Tigers from the Woman Warrior”, which emphasizes the importance of literature, which is her art, by retelling her own childhood as the “fairy tale” of the Woman Warrior, Fa Mu Lan, and connecting it back to her own life. The introductory paragraphs, coupled with the word carving scene and the concluding final paragraphs, evoke Fa Mu Lan and present Maxine’s life as analogous to Fa Mu Lan’s life story. While it is understood that they did not know each other, Maxine complicates this “relationship”, for lack of a better word, by using a first-person narrative as opposed to a third-person narrative while retelling the “fairy tale”, which in turn complicates subjectivity of Maxine, and the relationship between Maxine and Fa Mu Lan. Moreover, the words in the word carving scene in the middle of the “fairy tale” are double symbols of suffering and of perfect filiality, which is a trait common in Chinese culture. By and large, these early on passages, and each section from there on, and the word cutting scene, utilize the literary devices of point of view and central symbol to influence the audience to acknowledge Maxine 's claim that Fa Mu Lan is her model, and that she, Maxine, is fruitful in taking after her case since they both have words "at their backs."

Maxine Hong Kingston's autobiography, The Woman Warrior, features a young Chinese-American constantly searching for "an unusual bird" that would serve as her impeccable guide on her quest for individuality (49). Instead of the flawless guide she seeks, Kingston develops under the influence of other teachers who either seem more fallible or less realistic. Dependent upon their guidance, she grows under the influence of American and Chinese schools and the role models of Brave Orchid, Fa Mu Lan, and Moon Orchid. Her education by these counselors consequently causes her to abandon her search for an escort, the bird to be found somewhere in the measureless sky,

Kingston begins The Woman Warrior by writing a story which started with her mother insisting that she “must not tell anyone...what I am about to tell you.” (Kingston 3). Kingston’s first written words are a defiance of this silencing. Silence is a motif that permeates the entirety of The Woman Warrior; Kingston

Maxine Hong Kingston’s novel The Woman Warrior is a series of narrations, vividly recalling stories she has heard throughout her life. These stories clearly depict the oppression of woman in Chinese society. Even though women in Chinese Society traditionally might be considered subservient to men, Kingston viewed them in a different light. She sees women as being equivalent to men, both strong and courageous.