Dramatic Irony in Oedipus Rex Essay

Oedipus The King is a tragedy written by Sophocles that emphasises the conflict of human knowledge versus divine knowledge using irony. Human knowledge is limited and very short-sighted, while divine knowledge has no restrictions meaning a person with divine knowledge has a clear idea of the “big picture”. Sophocles uses irony to emphasise the difference in knowledge. Oedipus is the son of Laius, and when the Oracles of Delphi prophesies that Laius will be killed by the hands of his son, Laius leaves the baby (Oedipus) on top of a mountain to die. Oedipus gets rescued and grows up in Corinth, raised by King Polybus as if he were his own son. Still thinking Polybus is his father, Oedipus leaves Corinth when he finds out that he is destined to

Sophocles has a harsh and tragic style. He is a master at dramatic tragedies and irony. Oedipus Rex is scattered with ironic and very tragic moments. He also uses the chorus as a way to comment on a subject in the play. Foreshadows using various methods. He also uses imagery, rhetoric questions and metaphors.

The story of Oedipus is full of irony such as verbal, tragic, and situational irony. For example, verbal irony appears in Oedipus’ speeches. When Oedipus orders for the man who killed Laius to be punished, he is unaware that he is in fact the murder. Verbal irony appears again when Oedipus ridicules Teiresias for his blindness when Oedipus is also blind, witless and senseless to his own actions. An example of situational irony is: Oedipus is an adopted son; he hears the prophecy; he escapes the city to avoid fulfilling the prophecy only to escape to his real parents.

Dramatic irony depends on the audience’s knowing something that the character does not, and in this play the audience knows Oedipus faith before he knows it himself. In this play there are several parts where Sophocles conveys his plot through dramatic irony. Dramatic irony underlines how partial human perceptive can be even when it is most reasonable and how agonizing it can be to be the costs of the misinterpretation, in some sense foreseeable. Dramatic irony is also use by Sophocles to make the audience feel their taken part of the play knowing the fate of the main character, making the audience wait in suspense wanting to know how Oedipus would react to his fate. The other use of the dramatic irony was to foreshadow which is a key

Irony is defined as “a literary technique, originally used in Greek tragedy, by which the full significance of a character's words or actions are clear to the audience or reader although unknown to the character:”(“Irony” Entry 3. Oxford Dictionary. November 5th, 2015, Web.) In literature, irony can be used to foreshadow situations about to occur. Irony is a literary technique that can be expressed in 3 different ways. There is Dramatic irony, Situational Irony, and Verbal Irony. Situational irony is defined as, “irony involving a situation in which actions have an effect that is opposite from what was intended so that the outcome is contrary to what was expected.” ("situational-irony."(Dictionary.com Unabridged. Random House, Inc. 05 Nov.

Famed for his clear-sightedness and problem solving abilities, the great ruler of Thebes is unable to recognize the truth in the prophecy of the oracle. Oedipus’ fatal flaw is his hubris; he believes he can overpower the oracle and alter fate. The chorus asserts that “Pride is the germ of kings; Pride, when puffed up, vainly, with many things unseasonable, unfitting, mounts the wall, Only to hurry to that fatal fall” (31). The king’s ego is extremely puffed up, leading him to think that he could not be the culprit behind the unforgiving famine plaguing the city. Oedipus opts to live in a perfect world, believing that he is the savior of the people of Thebes for defeating the Sphinx, and that he has a god-like essence. The king is prideful and sees himself as almighty due to his misconception that he changed his fate. Oedipus does not recognize, however, that he indeed has fulfilled his prophecy by killing his father and marrying his mother; his will to live in an illusion led to the king’s fall after he realized his mistake in denying the prophecy. Since the truth is so unpleasant, Oedipus chooses to not recognize it and

In Oedipus, the King, the main character, Oedipus, starts the play in the highest prestige, he is the King of Thebes and is held in high regard to almost all citizens for his prosperous reign. By the end of the play, Oedipus is vilified by his citizens and almost all the people of Thebes. I argue that Oedipus’ downfall is directly linked to his rejection of religious guidance and omens; namely, the Gods and the oracle. One could argue that no divine entity openly acts out toward Oedipus, however this analysis will focus on more indirect patterns and instances of divine action. Oedipus’ constant disapproval of religious consultation and figures is seen as a slight to the Gods and so they contribute to his fall from reign. These divine

Sophocles develops Oedipus’s characterization by making him appear excessively proud, efficient, and rash. To start off, Oedipus, throughout the entire play, displays signs of excessive pride. In the beginning of the play, when he is talking to the

Hannah Olvera AP Literature and Composition Mrs. Dixon-Willden 17 September 2014 Oedipus the King In Sophocles’ Oedipus the King, disastrous situational irony, visual verbal irony, and poignantly repetitive dramatic irony play the most important stylistic roles. Through the use of tragic motifs such as sight and blindness along with light and darkness, Sophocles conveys that even though arrogance and fate can turn a hero into a tragedy, decision making helps reveal leadership and a true inner self. Sophocles utilizes a dramatic motif, sight and blindness, throughout the play.

Irony, particularly dramatic irony, is the key reason for the story of Oedipus progressively becoming a tragedy. In the story Oedipus digs himself a bigger and bigger hole as time goes on. Dramatic irony is firstly seen when Oedipus gives a public speech about the killer and what will happen to him. Furthermore, irony takes place when Oedipus blames others for the crime he committed; then, forcefully denies the possibility of himself being the killer. These events are ironic because later Oedipus finds out that he is the killer. Firstly, Oedipus publicly causes the killer, announces the punishment he will receive for the crime, and tells the citizens multiple ways they are to shun the killer. Oedipus says,” I solemnly forbid the people of this country, where power and throne are mine, ever to receive that man or speak of him, no matter who he is, or let him join in sacrifice, lustration, or in prayer”(Part 1; 316).

Additionally, to his father-like impression, Oedipus is prideful towards the fact that he saved Thebes from under the control of the sphinx that had lived in the land. Because he has defeated the sphinx and gained the throne, the people of the land see him as a sort of god who could protect them all. Oedipus knew how the citizen see him as he said “and justly you will see in [him] an ally, a champion of [his] country and the God. For when [he] drive [the plague] from the land [he] will not serve a distant friend’s advantage, but act in [his] own interest” (694, 155-163). Oedipus saw himself as Thebes’ champion and their god and has become prideful by the fact that his people admire him in such way. His father-like personality allows the audience to see him as a protagonist who cares and is prideful of his achievements as king.

Sophocles was born a hundred years before Aristotle and perhaps was not aware that he wrote a near-perfect representation of the tragic form. Almost certainly, however, he was conscious of the dramatic irony he carefully intertwined throughout the plot. Dramatic irony was a tool for Sophocles to advance the notion of the tragic one step beyond the simple fate of the main character. Dramatic irony is a literary technique allowing the audience to know of the character's fate well before such fate occurs. The difference between the audience's knowledge of the tragic circumstances and that of the ignorant characters heightens the depth of the tragedy. The more significant the ultimate sacrifice which the innocent hero makes, the more powerful the message sent to those in

The play, Oedipus the King by Sophocles, bases its plot around dramatic irony. Dramatic irony is a literary device in which the audience is aware of a series of events or characteristics that the characters themselves are not yet aware of. This device was used to shape the tone of the work and furthermore the reader’s reaction to it. In the play, dramatic irony is used to tell the story and affects the reader's perception of the protagonists. These characters especially include Oedipus and Queen Jocasta. The writer depends on dramatic irony to set up the tragedy.

In the play Oedipus The King written by Sophocles, it is the blind man who can see the truth of Oedipus and Jocasta’s relationship and it is those that see, Oedipus and Jocasta, who are blind to the truth. When Oedipus finally sees the truth of his actions, he blinds himself in horror. The irony here is that only the blind see things clearly, while the seeing blind themselves to the reality in front of them. While believing himself to be living in the light, Oedipus is actually living in darkness. The story of Oedipus begins as a murder mystery in a village that is suffering from a plague that is threatening to destroy the village. The author continues to use prophets and messengers as well as irony to follow the main character. Sophocles uses the motif of blindness and sight, the contrasting imagery of darkness and light, along with dramatic irony to bring a huge impact to the meaning of the story. A motif is a symbol which can take on a figurative meaning. In this case the author uses blindness and sight as the motif. Imagery is used as a descriptive language. In this story the author uses light and dark as imagery. Dramatic irony is an irony that happened when the meaning of a situation is understood by the audience but not by the characters. An example of dramatic irony is shown when the old soothsayer visits the King. Oedipus did not listen to the man because he's blind, and Teiresias is full of anger tells the Oedipus that though he might be able to see he is "blind" to the truth. When Oedipus finally becomes blind at the end of the play, Oedipus realizes the truth of the soothsayer’s words. Irony is also showing that the only person that can see the truth is the blind man.

Thebans sought Oedipus, their King, to find the cause of the plague and to resolve it. It is revealed to Creon by an oracle at Delphi that the plague was due to the unpunished murder of King Laius. Creon, Oedipus?s brother-in-law, relayed this information. Oedipus, being the dutiful king that he was, sought the prophet Teiresias on the premise that the prophet could explain the cause of the plague. Sadly, Oedipus did not realize that by calling for this prophet would, in turn, reveal a dark secret that would eventually lead to the ruin of Oedipus. Teirsias proclaims,? I say you are the murderer of the king whose murderer you seek.? (1009). The proclamation, along with a suggestion of incest on Oedipus?s part, Oedipus failed to understand. This was the prophets attempt to explain to Oedipus that he, Oedipus, had killed King Laius. Oedipus still does not realize that the man and servants he encountered that day at the crossroads was King Laius. This set of events is another example of how a decision made by Oedipus contributed to his downfall.