Dramatic Values In Oedipus Rex

It is a common human flaw to only see things that are pleasing and choose to ignore distasteful situations. Falling into this trap, Oedipus, the King of Thebes in Sophocles’ Oedipus Rex, finds his doom by choosing to turn a blind eye to reality. The king falls from his throne by choosing to live in an illusion and failing to recognize the power of fate.

Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. The theater was one way in which the ideas of knowledge and truth were examined.

To describe the world of Oedipus Rex I have selected the phrasing; “false sense of security”. Although it was not the concluding word on my tree, I realized that it was important to describe the play and its world as such. Having a “false sense of security” could be a feeling that the characters have but it could also be an underlying contribution to the play itself. Think of it as that feeling when the characters on stage assume they are overly secure but we, as audience members, start to realize that they are actually not. This describes the world in which the character, Oedipus, lives in. One filled with fate, denial, spirituality, dependence, fear, smugness, and blindness. All of these words which create a false atmosphere.

Oedipus is referred to as “Everyman” because he represents both the wise and the foolish people. He also represents pathos and hubris. For example, he and Tiresias accuse each other of blindness and arrogance; blindness of the truth and excessive pride. People of Thebes look up to Oedipus as somewhat of a God and savior, however hey do not directly compare him to a God. Therefore they expect him to heal the city’s wound.

Discuss whether or not a hero who is tragic by trait and definition can exist within the structure of the monomyth.

During the Ancient Greek period, Aristotle, a great philosopher, wrote a book called the Poetics to describe what makes a great tragic play. Using the Oedipus Rex by Sophocles as the basis for his book, Aristotle goes into great detail about plot, character, and much more, breaking up the components of a tragedy. Since Oedipus Rex had a huge part in the creation of Aristotle’s book, it fulfills many of the Greek philosopher’s requirements for a tragic play.

In the Poetics, Aristotle provides an outline of how the artist is to portray or represent the perfect Tragedy. A Tragedy, of course, was nothing more than a drama, in which the characters appeared "better" than in real life (in a comedy, they appeared "worse," according to Aristotle). Aristotle's Poetics makes several references to other dramatic works to illustrate his points, but he most commonly calls upon The Odyssey to support his argument for how a dramatic structure should be designed. However, along with the Odyssey, Aristotle extensively references Sophocles' Oedipus Rex. Both poetic works were enormously popular in their time (the former had been passed down orally for generations, and the latter won the top prizes at the dramatic festivals). Therefore, Aristotle is comfortable using both to support his viewpoint concerning Tragedy and the Tragic Hero. This paper will analyze the standards that Aristotle sets out concerning the definition of the Tragic Hero and show how Sophocles' Oedipus exemplifies Aristotle's definition of a Tragic Hero.

The poet Arthur Rimbaud once said, “By being too sensitive, I have wasted my life,” and yet his poetry, rife with both ecstasy and melancholy, have come to be some of the most remarkable of the Romantic movement and literature as a whole. In Oedipus Rex, there is a similar beauty in the juxtaposition of both “pleasure and disquietude” resulting from Oedipus’s fall from grace and the dramatic irony therein, and his own subsequent realization of it, which provides catharsis. Oedipus’s fall from grace is already largely known at the beginning of the play by its audience, as it was a key Greek myth and even later came to be immortalized in the Freudian Oedipus complex, and it serves to give both a sense of pleasure and anxiety to the audience. For example, Oedipus’s almost godly presence in Thebes at the beginning of the play, as shown through the people’s offerings and prayer-like pleads gives an initial sense of pleasure due to his wisdom and paternal care toward them, as contrasted with Creon, who does not

exercising his free choice by making bad decisions . Oedipus certainly meets these portrayals of a tragic hero. The dialect of tragedy consists of two circles: one is a relative point and the other is impacted and the effect on its audience. Sophocles and Aristotle’s achieve that task with absolute clearness. The modern reader, coming to the classic drama not entirely to the enjoyment, will not always surrender himself to the emotional effect. He is apt to worry about Greek ‘fatalism’ and the justice of the downfall of Oedipus, and, finding no satisfactory solution for these intellectual difficulties, loses half the pleasure that the drama was intended to produce . In dramatizing stories, there will dependably blends of passionate sentiments, suspense, and fervor to discover what’s

The tale of Oedipus and his prophecy has intrigued not only the citizens of Greece in the ancient times, but also people all over the world for several generations. Most notable about the play was its peculiar structure, causing the audience to think analytically about the outcomes of Oedipus’ actions and how it compares with Aristotle’s beliefs. Another way that the people have examined the drama is by looking at the paradoxes (such as the confrontation of Tiresias and Oedipus), symbols (such as the Sphinx), and morals that has affected their perceptions by the end of the play. Nonetheless, the most important aspect is how relevant the story is and how it has influenced modern ideas like that of Freud and other people of today.

In the play Oedipus Rex, Oedipus unknowingly murders his father and marries his mother. When Oedipus discovers this he is disgusted with himself and decides to go into exile. The Misanthrope is a play about the self-exile of the main character Alceste. Challenged in court, he refuses to take back the criticism of a sonnet written by a powerful nobleman. Alceste and Oedipus are both convicted by their knowledge of the truth. Although, the United States grants asylum to more refuges than any other country, there is one man who has decided to self-exile.

Sophocles Oedipus the King is a tragic play which discusses the tragic discovery of Oedipus that he has killed his father and married his mother. The story of Oedipus was well-known to the Athenian's. Oedipus is the embodiment of the perfect Athenian. He is self-confident, intelligent, and strong willed. Ironically these are the very traits which bring about his tragic discovery. Oedipus gained the rule of Thebes by answering the riddle of Sphinx. Sophocles used the riddle of the sphinx as a metaphor for the 3 phases of Oedipus' life and to further characterized him as a tragic man. The Sphinx posed the following riddle to all who came to obtain the rule of Thebes: “What is it that walks on 4 feet and 2 feet and 3 feet and has only one voice, when it walks on most feet it is the weakest?” Oedipus correctly answered “Man” and became the king of Thebes. This riddle is a metaphor for the life of Oedipus. As a child man crawls on his hands and knees this is the four feet to which the Sphinx refers. Also, man is at his weakest as a small child. He depends solely on others for his nourishment and well-being. Oedipus was the child of Jocasta and King Laius who was taken to the mountain by a Shepard to be killed so the omen of the god Apollo that Laius' son would kill him and lay with Jocasta would not come true. Oedipus was the weakest of his life at this point.

"Oedipus the King" is a tragic play showing a shift from the belief of fate to freedom of choice. Therefore, Oedipus the king is a great example of those who run from fate ends up fulfilling their fate

In his Theory of Tragedy in the Poetics, Aristotle explains the characteristics necessary to create a good tragedy. He defines tragedy as “an imitation of an action that is serious, complete, and of a certain magnitude.” In other words, a tragedy must be focused and realistic. It must also evoke a “sense of fear and pity within the audience”, through its six parts, and end with a katharsis or cleansing of these emotions. The six parts of, a tragedy determines the quality and the most important parts include: plot and character. Aristotle also outlined the characteristics necessary in order to create an ideal tragic hero. Oedipus the King written by Sophocles, is an example of a perfect tragedy and Oedipus is a perfect example of a tragic hero.

Oedipus the King by Sophocles is more than just a basic tragedy. It contains a complete combination of all the features of a tragedy. I find Sophocles' King Oedipus interesting. Not because of the whole incest thing, the killing of the father, and the sleeping with the mother. I am still too naive to appreciate the significance of that. I find Sophocles' King Oedipus fascinating because as I read it with attention, I realized how amazingly hard it was to write. Even though it’s a Greek tragedy and the reading is a little hard to understand. But, once someone gets inside the story line, its captivates one’s attention. I admit I enjoy less the content of the play than Sophocles' writing skill. When to retell a well-known story, one has to make the story enough convincing without relying on the end of the story. one must dislocate the point of the story from its end to rest. By doing that the story will not lose its appeal. One has to be a creator. So, you have to twist the whole story in such an irresistible way that it is compelling despite the fact that the outcome of the story is known. How do Sophocles solve this problem? By making King Oedipus the central character and unintentionally the architect of his own downfall. The strengths that once lead him to solve the riddle later served as his own destruction. To make a story more appropriate to the stage, which is dealing with flashbacks, forward-moving energy of the story must accommodate with the backward references that