Dressing Code for Men and Women

Besides dress codes making it difficult for young women to fit in, dress code also supports rape culture. They show young men that it is okay to view girls or young women as sexual objects, as a mean of temptation, as distractions. It shows them that if women are not covered up, they are asking for it; a term widely used to describe rape, making it casual and a

The main topic of this text is the veil in North African and Middle-Eastern regions. Western people and Middle-Eastern people do not share the same opinion about its use, while the occidental region considers it as a simple cloth, sometimes it is even considered as humiliating, the Middle-Eastern region gives an important value to it due to its religious and historical significance. Many authors from different countries debated about the pros and cons of wearing

According to Blakeman, the women often find their family members’ limitationss imposed on them to be lesser to a great extent once they adopt veiling since they are let alone carry out their duties freely and independently such as moving around in public without being criticized by other people (36). The act of wearing a hijab by women as well provides the best exposure for Muslim women to associate and carry out tasks with their male work colleagues devoid of talked about regarding their behavior (Omair 424). The hijab, therefore, defines a moral boundary around the Muslim women as it lays down the tone of interaction with other people as well as giving a clear indication of how the women wish to be treated, especially by men colleagues. The hijab, as described earlier, commands respect for the Muslim women as it exerts a moral demand upon others with the expectation that they will be valued and treated in a manner acceptable to the

Many references to clothing can be found in the Old Testament. The general term used was “beged” and it referred to both women and men’s attire. It is used over 200 times (Batten 150). Within the text, nakedness or little clothing is seen in a negative light. This may be due to the fact that it is sometimes representative of low social status and may lead to dishonor or disgrace of one’s family in the eyes of the community. Conversely, when clothes are given it is seen as a restoration of dignity (Batten 151). For example, in the book of Numbers, it was declared that tassels must be worn on clothing as a symbol of God’s covenant with Israel (15:37-41). This is because tassels or fringes in the hem was seen as visual evidence of an elevated special status. In fact, the more decorated the hem of a person’s clothing, the more wealth and power the person possessed (Bertman 121-122). Additionally, evidence has been found that indicates this ritual dates back as far as the ninth century by the Assyrians (Bertman

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their

Many women consider modesty to be an outdated principle founded on legalistic ideas and a promotion of chauvinism. Although this is the prevailing thought within society, it could not be farther from the truth. In “The Look,” a book written by Nancy leigh Demoss, she explains the misconceptions people have about modesty and explains what it truly is: an intentional representation of Christ through every aspect of our lives. I have had a fairly decent view of modesty growing up, and I have always held it in high regards when it comes to clothing, yet I failed to realize that it is a matter of the heart and not just about the clothes that I wear. Demoss’ book has provided me with a new understanding of modesty, as well as how to apply it. Through my reading, the most influential piece of information that I have learned is that God does care about a woman’s modesty in the areas of dress, intent, and appearance.

Culture permeates every part of life. As Americans, maybe this is harder to see. Yet, everything from the way we talk to what we choose to wear is the result of culture. This makes it vital to understand that many things have a cultural significance. Abu-Lughod expresses her dismay over the “obsession with the plight of Muslim women” being focused on the burqa (209). Many people have adopted the burqa as the symbol of the oppression of Muslim women. Yet, the burqa is simply a form of covering originally specific to the Pashtun people. Each form of covering is part of the Islamic religion. Each holds significance for the community that wears it. The purpose of women wearing a veil of any kind is to “assure their protection in the public sphere from the harassment of

Some Muslim women believe that although the principles of modesty are clearly outlined in the Qu’ran, they perceive the wearing of the headscarf as a cultural interpretation of these scriptures. These women sometimes believe that the values espoused by the wearing of the headscarf can be achieved in other ways. Some women believe that while the hijab allowed women in the past to engage in public society without garnering attention, the headscarf in contemporary Western society brings more attention to women and is thus contradictory to its original purpose. Others believe that the hijab and other external practices have become inappropriately central to the practice of Islam, and instead choose to focus on their internal and spiritual relationship with God.While some women might choose not to wear the hijab, most Muslim women agree that it is a woman’s choice whether or not she wears the hijab. Many Muslim and Arab women who have chosen not to wear the hijab are often staunch advocates of a woman’s right to choose to

Get ahead of fashion this season with a range of modest tunics! The Islamic tunic tops are becoming more popular modest clothes nowadays that include long tunics, long sleeves blouses and more. Moreover these tunics are extremely easy to drape and stylish and flattering to any body shape.

When it comes to dress code, every individual has a different viewpoint for its implementation. There are clothes that could be fashionable to one person but seen as offensive to another. A dress code can be justifiable when put into a situation that really does require certain attire to be worn. It gives a sense of formality and distinguishes an individual apart from a group. This report seeks to compare and contrast the characteristics of school dress codes with that of dress codes in the workplace.

Saudi Arabian women should feel free about the way they present themselves in public places. There’re a lot of rules and regulations about what women can wear and do in Riyadh, Saudi Arabia. Women aren’t allowed to drive, they must always have a guardian, and there are separate buildings and lines for women and men. For example, women must cover her whole body in public and in front of men. In the essay “Saudis in Bikinis” by Nicholas D. Kristof, talks about a time where he was in Saudi Arabia, and women were wearing a abayas. An abayas is a long black cloak worn by Muslim women, it covers the whole body head to toe, but their eyes. Kristof calls them, “black ghost”, it’s part of the women’s culture to wear

Muslim women all throughout the world are being discriminated against because of the clothing that they wear. After recent terrorist attacks, the stigma of Muslims being terrorists has become even more apparent. This has led to multiple harassments and hate crimes against Muslim women, primarily in Western countries. The discrimination has become so bad that some are suggesting that women who practice Islam shouldn’t wear hijabs or other veils while in public. It sounds like a great solution, but, in a way, would also violate their rights of religion. There’s also the fact that women in hijabs are viewed as being controlled by men. However, there are many Muslim women who are very independent and are not wearing the veils because a man told them to do so.

One of the main disputes in the battle of Islamic women’s rights is the conflict over dress. According to a popular Islamic leader and Egyptian television personality, the sight of women is so alluring that it can be “intolerably distracting to men” and can “even

In early Islamic society the laws were followed and obeyed when it came to respecting women. In many cases it was found that women earned property and had an influence on the husband’s decision. Veils or hijab as the Muslim’s call it, would be worn proudly by women before and today as a way of reducing lust and preventing temptation. Women were permitted to be warriors, politics, and lead religious sanctions. They also traveled freely and played active roles in trade and economic roles.

The hijab used as a symbol of the Muslim culture is just one characteristic of how it can be perceived; the hijab is also a sign of life, safety and personal identity (Tabassum, 2006, p. 37). Tabassum (2006) interviews an individual by the name of Raheelah who identifies the hijab as not just a piece of clothing that covers a Muslim women’s face, but also as a portrayal of themselves as a person (p. 37).