Dualism And The Dualism Of Cartes And Descartes

In his Meditations Rene Descartes aimed to reconstruct the whole of science by trying to prove the distinction between mind and matter. He gives an argument from doubt, and another from conceivability. I will give a brief summary of the foundations Descartes builds his thesis on, and then looking at his arguments and whether they are capable of persuading us that dualism is a logical stance to hold.

In this paper, I will examine the principal merits and challenges of René Descartes’ concept of dualism and then defend my preferred alternative among the options Paul M. Churchland discusses. After briefly defining Cartesian Dualism, I will show that its principal merits are that it is consistent with common sense and that it is able to explain phenomena that appear mental in nature. Next, I will show that its principal challenges are its failure to adequately explain how the mind and the body can causally interact, and its failure to respond to the observation that brain damage impairs the mind. Finally, I will explain why Functionalism is the best alternative to Cartesian Dualism.

Descartes is a dualist and John Locke is a monist and they are both historical figures of psychology. Dualism is when a person believes an actuality can be physical and non-physical. In addition, humans are made up of a mind, god, spirt, or soul which can be defined as an immaterial substance that exists along with the brain and body. I am a dualist like Descartes because I believe that I have a physical body and I will be able to preform and participate in physical activities, but once I pass away I believe that my spirit will live on and go to heaven. I believe once people die they will be able to see their past family members and friends that have pasted away in this separate world that us humans know nothing about. People who believe in

Descartes concludes from his first meditation that he is a thinking thing, and as long as he thinks, he exists. In the second meditation, Descartes attempts to define what the “thinking thing” that he concluded himself to be in the first meditation actually was. Descartes’ determines that he gains knowledge of the world, that is, knowledge that is separate from the mind, through the senses; and that the senses can deceive. This he outlines within the first meditation, and mentions on the second meditation. Furthermore, in the second meditation, Descartes refuses to define himself as a rational animal, instead going back and relying on labeling him mind as a thinking thing. In the fifth and sixth paragraphs of the second meditation, Descartes distinguishes the body from the soul. Descartes indicates that there is the presence of the body, and it seems to be in the physical world, but he also notes that his mind does not seem to exist in the same manner. Descartes also claims that the ability to perceive is a power of the soul, but inoperable without the body. Descartes then explores another object with physical substance, which is a piece of wax. The piece of wax is undeniably physical; it takes up space within the material world. The body falls into the category, just as any other physical object in the material world. The main point of Descartes’ second meditation is that any given person can know more about their mind than of the world surrounding them.

Mind-body dualism is usually seen as the central issue in philosophy of the mind. The problem with mind-body dualism is that it is unknown whether the mind really is a separate entity from the human body as Descartes states in his argument, or whether the mind is the brain itself. Descartes believed that in a person existed two major components, the physical body and the nonphysical body which was called the mind or soul. As a scientist, Descartes believed in mechanical theories of matter, however, he was also very religious and did not believe people could merely be mechanical creatures that ran like “clockwork.” And so, it was Descartes who argued that the mind directed thoughts. To account for this, he split the world into two parts,

Dualism claims that the mind is a distinct nonphysical thing, a complete entity that is independent of any physical body to which it is temporarily attached.

However, one must remember that by “mind” Descartes meant only “a thing that thinks” (Meditations, p. 20), which is to say that thinking is the essence of the mind. From this kernel of truth Descartes builds up the rest of his understanding of the mind and part of this understanding is that the mind is entirely accessible to itself and in this sense is one unified thing. However, today the

Something very essential to know about Descartes is his idea of Cogito Ergo Sum; I think, therefore I am. He believes that he exists because he is thinking, making him a thinking thing. Descartes first premise states, "I have a clear and distinct idea of myself, in so far as I am simply a thinking, non-extended thing" (Descartes, 54). The first thing that we need to understand from this premise is what Descartes means by extended; to occupy space. So, since he believes that he is not an extended thing, it follows that he does not take up space. Given this, he looked inside himself and saw no parts within his mind, no space or boundaries that his mind contains. In addition, the mind provides a place for free will and faith, which are not parts but different ways of thinking. He rationalizes this by making the mind of a qualitative substance. By saying that only things that can be measured must be of a material substance and those things that cannot be measured are of a thought like substance. The relation between body and mind now seem to be more divided since he believes that his mind is not extended. In short, this premise states that the mind has no parts, making it indivisible.

Descartes dualism proposal is an interesting concept due to its simplicity. Yet, being so simply makes one more and more want to dismiss. His argument begins with what is known as Real Distinction. This is the term used to describe a substance or non-physical object that exists on due to the help of a higher being or power—be it God or science, though Descartes would likely argue for God. The mind, in Descartes view, can only exist because of this higher power. One knows the mind exists simply due to being able to ask the question of its existence. However, to prove that the body exists one must think about the physical nature, shape, and sensations of said body. In Descartes sixth meditation he discusses the idea that a person can conceive their mind without their body, but cannot conceive of the reverse. This argument seems to be the most sounds.

In the Sixth Meditation, Descartes continues with his discussion about the mind-body problem by addressing the relationship between the mind and body. Descartes states that Anature ...teaches me by these feelings of pain, hunger, thirst, and so on that I am not only residing in my body, as a pilot in his ship, but furthermore, that I am intimately connected with it...@(Descartes 76). This relationship is the connection between the physical needs of the body and the mental acknowledgment of those needs. Although the mind and body are blended, the mind is the most essential.

Dualism covers the issue that is concerned with the connection between the mind and the brain, and whether humans are composed of all physical matter or contain a mind along with a physical body. Dualism is the belief that humans have both a non-physical mind along with a physical body. There are two types of dualism, which include Substance Dualism and Property Dualism. Substance Dualism claims the mind exists independently from the body, and Property Dualism claims the brain causes the mind into existence. When compared to the other beliefs mentioned prior, Dualism provides strong arguments made by René Descartes and Gottfried Leibniz that help us understand and answer the questions previously mentioned. The main differences between Substance Dualism and Property Dualism are not far

Within all three arguments to support dualism, the third premise (Leibniz’s Law) and conclusion are shared. By sharing the third premise, all three arguments have deductively valid forms, and the shared conclusion of the arguments ultimately supports Cartesian dualism. Descartes argues that the mind can exist without the body, or has the property of immortality (Sober 205), while the body can

Descartes’ Meditation 6 explains the distinction between the mind and body. He explains that he is confused as to why his mind is attached to a particular body to which he calls his own. He questions why pain or tickling happens in his own body but does not occur in any body outside of his own and why a tugging feeling in his stomach tells him that he is hungry and that he should eat. From this, he perceives that he is only a thinking thing. The idea of a body is merely extended and the mind is

Descartes has a very distinct thought when thinking about the mind, and how it relates to the body, or more specifically then brain. He seems to want to explain that the mind in itself is independent from the body. A body is merely a physical entity that could be proven to be true scientifically and also can be proven through the senses. Such things are not possible with the meta-physical mind because it is independent of the body. Building on his previous premises, Descartes finally proves whether material things exist or not and determines whether his mind and body are separate from each other or not. In Meditation Six, Descartes lays the foundation for dualism which has become one of the most important arguments in philosophy.

Throughout human history, humans had a binary or dualism concepts of the world. Humans believed that their perception of the world was composed by two unconnected aspects, it was one idea or the other. The two concepts were based on Descartes binaries ideas, empiricism which was associated with John Locke and rationalism with Immanuel Kant. They never stop to contemplate that maybe these aspects are bound together and you have to acquire knowledge of one to understand and interpret the other idea. Living organism are not capable of directly being in contact with the outside world. Our five senses enable us to have knowledge of the outside world by interpreting the information that it receives, then we become aware of the outside world. Neuro-networks