The Dualism of Human Nature and Its Social Conditions- Emile Durkheim
According to Durkheim’s work The Dualism of Human Nature and Its Social Conditions (DHN), a man has a dual nature which is made up of the body (individual) and the soul (social). He sheds light on this by citing post-Durkheim theories which he does not agree with and which do not solve the problem of this dual nature. Durkheim also uses The Elementary Forms of the Religious Life (EFRL) to discuss the religious aspect of the body and soul. Upon reading, it is discovered that as society evolves, so does this “dual nature.” In DHN, Durkheim argues that sociology must examine what an individual consists of because it is a result of the whole society. It is this society
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There were also 2 other theories that attempted to explain this “dualism of human nature” : (1) The Ontological Explanation by Plato- man’s inward struggle consists of being “good” and being unethical. Plato says that “because we are part of both, we are necessarily in conflict with ourselves.” (p.4) And a theory by Kant (2) Sensitivity and Reason- we have an ability to think individually or collectively. Durkheim feels that these 2 theories only re-state the problem it does not resolve it. They also assume that man’s nature is above explanation, but we should be able to explain it.
Again, in EFRL, Durkheim shows religiosity from a sociological standpoint in which “individual consciousness” is combined with “common consciousness.” To look at it another way, individuals use signs and symbols to interpret and/or explain their feelings. If the group all uses the same signs and symbols, it then becomes the symbol or representation of the group’s sacredness. Even if the individual is no longer part of the collective society, he still holds the sacredness of the signs/symbols to the same high standard, and he does this by way of festivals, ceremonies, etc.
Also in DHN, Durkheim
Durkheim’s theory was supported by Merton who was a functionalist. As a functionalist he believes that all groups have a function within society, this can be directly related to what Durkheim said in relation to the organic society. Merton explained how he aimed to ‘discover how some social structures exert definite pressure upon certain persons in the society to engage in non-conforming rather than conforming conduct. If we can locate groups particularly subject to such pressures then we should expect to find high rates of deviant conduct in these groups, not because the human beings comprising them are compounded of distinctive biological tendencies but because they are responding normally to the social situation in which they find themselves’. (1969: 225) This aim can directly describe why crime in committed and why it is the lower class that are more likely to engage in criminal activity as they are found to be in the least fortunate social situation. Merton relates this to anomie and the American Dream. The American Dream is the idea portrayed that anyone has the ability to achieve success and wealth if they are willing to put in the hard work. However as he lived through the Great Depression Merton found first hand that social legitimacy was the key factor in achieving this dream, and many people had social boundaries depriving them from the ability
Explain: The state of nature of man fundamentally informs both alienation and anomie. Durkheim makes it evident in his writing that egoism of indivuadals is a product of society. Marx sees the society structure as being oppressive both in material but emotional terms to humainty.
Durkheim worried that the state of ‘anomie’ would rise due to the lack of social security and feeling of worth that people had in this modern society. Everything became impersonal which he thought would lead to the breakdown of society. He believed that for people to conform fully to society, they needed to feel like they belong to something bigger than them, but individualism would lead to
Emile Durkheim was a taught by a teacher and to add was a sociologist. Durkheim singularly developed sociology and is credited for expanding to academic discipline, social structures, social relationships, and social institutions, in attempt to understand human nature. Later Durkheim took these and applied them into religion. Durkheim focused on the importance of the concept of the sacred" and its relevance to the welfare of the entire community.
Durkheim posits a direct connection between environmental variables, the way groups interact with such variables, and
Along with his study on social facts, he also focused some on the Division of Labor. Many people during this time believed that the social order of things was in danger due to the selfishness of society as a whole. While Marx believed that capitalism was a bad thing and was bringing down society, Durkheim believed that it was a good thing and it pulled society together. As times progressed, so did society. Durkheim began to look at the solidarity of society. He categorized them into two different types mechanical and organic solidarity. . (Ritzer 2004) I believe that Durkheim thought
Both monism and dualism, ideas debated amongst philosophers for centuries, involve trying to explain the relation between the mind and body, or if there even is such a correlation. A monist believes that a person is singular in their being. This means that monists do not distinguish the mind from the body, or even reality from the physical world, such as life after death (Schaffer 32). For a monist, reality is confined to the materialistic world. Oppositely, there is dualism. Though there are many different forms, at it its core, dualism is the idea that the essence of the mind (e.g. who one is as a person) is separate from the physical body (Churchland, 84). Because many religions are based on a belief in the soul and life after death, dualism is a view commonly held among the public (Churchland, 84). Subsequently, I will argue in support of the type of dualism known as substance dualism and the idea of the mind being separate from the body and materialistic world.
When people look at the world, they see it is structured in a specific way. Each perspective varies depending on the person. For instance, when looking at classical theory in sociology, there exists three viewpoints on society. Karl Marx believed the world based on conflict while Weber made sense of it by viewing the meanings. As for Durkheim, he made sense of it through social cohesion. Unlike Marx, whose primary focus was conflict, Durkheim’s writing centered around how people were capable of coexisting harmoniously.
Durkheim stressed how interconnectivity within a society is necessary for success and ultimate balance and stability. He linked the human body and its organs to society; the organs being the necessary parts that work collectively to maintain stability and keep the person alive. Cultural norms and values are placed within a society because of the socially deviant members who break said established norms, which calls for punishment and consequences. Such deviant actions could be in the form of social movements, protests, crime etc. Crime has been a part of human civilization since the beginning of time, and many argue that crime breaks the organic and mechanical solidarity that is, therefore crime is bad and should be extinguished from society.
Emile Durkheim’s also believed in the anomie theory. The anomie theory is the lack of normal ethical or social standards. Durkheim believed that worthlessness and frustration resulted in acts with consequences, such as, suicide or criminal activity. For example, a person may be alone and feel worthless, so they commit a crime because they feel as if there is no reason not to and that since they already feel worthless then it wouldn’t affect them. Another example is an elderly widow, which lives with no one and does not see her family, may commit suicide because she does not see a reason in her living anymore because her life has no
According to functionalist, Durkheim, sociology was not a study of a person or person’s behaviour it was for those individuals who built their social life towards religion and the economy. (Giddens2001). Therefore, through all of his work, Durkheim has argued against individuals approaching towards the social analysis by rejecting the impact of psychological issues of their social behaviour. His demand was that studying human beings was not possibly a benefit without studying the forces which could make and restrict them. As per Durkheim, the ethics of behaviour were taught by parents through generations where individuals do not learn on their own when born or after birth. Durkheim showed his
Durkheim had the idea that traditional societies were ‘mechanical’ and stayed intact by the reality that everyone in a traditional society was pretty much the same and had a lot in common. Durkheim argued that in a traditional society, the shared awareness completely absorbs independent consciousness. Therefore social norms are powerful and their behaviour is controlled.
Durkheim focused on social solidarity as one of the important functions of society: individuals had a defined place that was created and reinforced by social values. He observed that certain
A structure is a part of Macro structures, which are those factors of influence that determine or limit an agent and his or her decisions (Waldner, 2002, p.25). An agent is a part of Mirco structures and it is the capacity of individuals to act independently and to make their own free choices (Waldner, 2002, p.25). Durkheim’s Suicide has been a frequent resource in debates about structure and agency. As a result to Durkheim being a determinist, he believes that society contains of groups of peoples’ interactions with each other, equally impelling each other to new forms of collective activity. Durkheim says “we think it is a fertile idea that social life must be explained not by the conception of it created by those who participate in but by profound causes which escape awareness, and we also think these causes must principally be sought in the way in which associated individuals are grouped” (1951, p.127). In this statement, Durkheim is making a claim about society by believing that social structures function independently of individual understanding. This statement falls squarely under the definition of being a sociological determinist because Durkheim is committing to an interactionist account of social
Durkheim thought that the transition from a primitive society to an advanced society would bring about disorder, conflict and a lack of social norms and consciousness (anomie). This then relates to individualism because Durkheim would argue that as we move towards a modernized society where a common consensus is diluted to an individualistic viewpoint it can be seen that individuals are becoming more influential in society rather than society influencing individuals which confused Durkheim.