Durkheim 's Influence On Society

As I read Émile Durkheim’s classic piece, The Elementary Forms of Religious Life, I experienced a whirlwind of thoughts, expressing agreement, disagreement, and complete puzzlement over the details of his logic and conclusions. As far as my essay goes, I will attempt to put these thoughts in a neat, coherent order like the one mentioned above.

Emile Durkheim, was a French sociologist. His theories and writings helped establish the foundations of modern sociology. Durkheim disagreed with most social theorists of the late 1800 's because they thought that individual psychology was the basis of sociology. Durkheim regarded sociology as the study of the society that surrounds and influences the individual. Durkheim explained his theories in his book The Rules of Sociological Method (1895). He says there is relationship between moral values and religious beliefs, which establishes unity in society.Emile Durkheim has long been viewed as one of the founders of the so called variables oriented approach to sociological investigation. Durkheim developed the theory that societies are bound together by two sources of unity. He called these sources mechanical solidarity and organic solidarity. Mechanical solidarity refers to similarities that many people in the society share, such as values and religious beliefs. Organic solidarity results from the division of labor into specialized jobs. Durkheim believed that the division of labor makes people depend on one another and thus helps create unity in a society. Durkheim studied thousands of cases of suicide to demonstrate his theory that a person commits suicide because of the

Émile Durkheim and Mircea Eliade have dissimilar understandings of religion. Emile Durkheim did not have an interest in a belief system or the cognitive approach. He dismissed the study of how particular beliefs lead to certain practices and adopted a functionalist approach. He does not acknowledge the belief in God, rather focuses on what religion does within society. He believed that individuals encompassed a more pure form and focused on the essential structure of religion. His theory of totemism developed, which centers around the idea that the subject of religion is to bring people together, and to ultimately result in social cohesion. He metaphorically relates this to when people in a community rally around the totem. Furthermore, making the totem represent the sacred. Durkheim then understands that the totem will eventually develop into a spirit, and ultimately into a ‘God’ or spiritual form. Moreover, connecting a society on a metaphysical level. This concept does not center around a belief system, rather on social cohesion.

“Treat social facts as things” is an expression that epitomises the works of Emile Durkheim. This essay focuses on four main sociological concepts proposed by the functionalist Emile Durkheim; the division of labour; mechanical and organic solidarity; anomie and suicide, and examines their relevance in contemporary society.

From Durkheim’s perspective, society creates the individuals but also individuals create the society. For Durkheim, the desires and egocentricity of people are only held in check by influences that are created outside of the individual. Division of labor produces solidarity, which leads to a general cohesion of society. Plus, the economy and division of labor have positive effects on society that allows to social unity. On the other hand, Weber sees the religion influences, Protestant ethic is individuals’ being predestined. Everyone has to work hard and demonstrate their ability to reinvest money in their enterprises and maintain poverty as immortal and view the place of work as an improvement. Consequently, the change in ideals and customs are what contributed to the rise of modern

Conversely, according to (Turner 23-109), Durkheim points out that religion is part and parcel of the society and that each society has religion. Emile Durkheim’s purpose was to assess the connection between particular religions in various cultures, and finding a common cause. Basically, he wanted to comprehend the three major aspects of religion; that is the empirical together with the social and the spirituality components. His definition of religion is that; it is a joining arrangement of beliefs together with practices in relation to sacred things. According to him, it is religion that establishes the contemporary society as

In this essay I will be looking at the theories of Edward Burnett Tylor and Émile Durkheim, and comparing them to see which theory I think gives a better explanation about what religion is, or whether religion is actually definable. On the one hand we have Tylor’s theory that tells us that religion is belief in spiritual beings and that religion is just a step on the way to reaching full evolutionary potential. Durkheim’s theory, however, says that religion is very much a social aspect of life, and something can only be religious or “sacred” if it is something public (Durkheim 1965:52). Ultimately these theories do not give us an outright explanation about what ‘religion’ is, but there are aspects of the theory that can be used to gain an understanding or idea.

The analysis and comparison of Karl Marx and Emile understanding of religion Introduction This essay analyses and compares the views of both Karl Marx and Emile Durkheim on religion. It encompasses the views of other scholars on the same subject. For instance scholars like Gorsuch (1988) saw religion as an important variable in people's lives and yet Marx and Durkheim view religion absolutely in an unexpected way, nevertheless both of them concur that religion is a vital part of a general public. Amid his profession, Marx talked little on the subject of religion.

After determining what resulted from modernization, Durkheim unlike Marx was interested in reforming not eliminating modern society. In analyzing Durkheim’s theory of modern society, I will begin with the focal point of it, namely solidarity.

According to author Randall Collins, Emile Durkheim has been deemed sociologies most famous representative (Collins, The Durkheimian Tradition, 211.) The Durkeimian Tradition is “sociology’s most original and unusual set of ideas but revolutionary in the same sense ” (Collins, 211). Durkheim contributed an insightful view on the role of religion and how “God is the symbol of the society and its moral power over individuals” (Collins, 211.) By proving that “religion is the moral foundation of society” simply shows the dire need of religion in order to live. As a result of following any religion comes a consistent ritual, no matter what steps it consists of and a link to social interaction. According to Durkheim, rituals are instrumental in the process of providing concepts or ideas that directly echo the structure of society (Collins, 212.) Durkeim’s original beliefs still apply to the structure of society today. Though it may not be solely focused on religion, people identify themselves within other social groups. I myself identify to be apart of a social group with my involvement in the women’s basketball team at Hofstra. Like other student-athletes, there is an obvious distinction of athletes around campus and noticeable segregation between athletes and regular students. Durkheim discussed rituals that took place amongst those who followed a religion, and like that social group; my team performs

Durkheim was one of the most influential sociologists in relation to the functionalist theories which stated society consisted of a structural consensus with a collective conscience of shared norms and values. He argued in order to establish the meaning of society one must understand the structures and social facts. He highlights changes in society from traditional societies which were linked with mechanical solidarity consisting of small scale ties with little division of labour. This in turn created a strong collective conscience of unity in comparison to modern society where differences amongst groups are promoted in turn weakening social solidarity. This is due to rapid changes within society in which Durkheim emphasises is due to a complex division of labour. Durkheim then argues that due to the combination of enlightenment notions and a capitalist society a collective conscience of individualism and greed is created. (Jones, Bradbury and Boutillier, 2011, pp.62-64)

Durkheim brings out many characteristics that relate to poverty in society. Durkheim expanded upon the idea that big factors affect the little parts of society, which led to Durkheim coming up with the idea of social facts. Social facts are institutions that affect the way people behave. This concept ties into the perception of poverty because Durkheim gives several examples in our textbook such as, religion, crime, beliefs and etc., which all three of these factors help to explain poverty in some way. When looking at crime and how we shifted from local community based programs to larger government based programs, you can see poverty still is a factor. Durkheim includes this in his thoughts that crime has always been a factor in history and is still today. This ties into poverty programs because the people that tend to be in poverty are known to be the ones committing crimes. The government is more focused on who shouldn’t be getting the assistance than those that truly could benefit from the assistance.

Moreover, Durkheim compares religion to society. He says that society is the cause of the unique sensations of the religious experiences, so called “sui generis” (Ritzer, 84). This concept

The second type of society is modern society. We evolved from the primitive society structure and functionality. A highly differentiated social structure is said how modernity is to be characterized. (Seidman, 1998) There are specialized social institutions that differentiate individuals in the social structure (e.g., the economy, family, education, welfare, military, polity) and regulate the behaviour of the individual. Individualism is the public religion in this culture. The beliefs and morals held in common among individuals are to be highly general and abstract unlike how it is the primitive society. There are two social forces that are powerful in promoting individualism. The first is how advance the division of labor that the individual is required to have more freedom to control their institutional behaviour. The second is the given in a differentiated society the state or the church has any right to impose their social rules to dictate institutions, it is only up to the individual in their social roles in those institutions. This is a clear indication of how society has developed and how Durkheim has explained this transformation in relation to the growth of modernity.

A religion can be seen as a unified system of beliefs and practices which are relative to sacred things and beliefs (Giddens 1972, p.224). It can shape ones thoughts and feelings and gives people a sense of hope and something to believe in. All three main sociologist writers Karl Marx, Max Weber and Emile Durkheim offer different perspectives on religion and how important it is to society. Some of the theorists chose to have a positive view whilst others argue the unimportance of religion. This essay attempts to discover which theorist has the most accurate perspective of religion in modern times. This is done by firstly explaining the basic ideas regarding to religion put forward by Marx, Weber and Durkheim. Then both Marx's and