Durkheim’s theories focusing on sociological methodology, division of labor and social solidarity

Adam Smith and Karl Marx are both famous for their philosophies on economics, more specifically the division of labor. For each of them the division of labor is rather similar in its definition, but the outcome of the division of labor differs drastically from Smith to Marx. For Smith the division of labor leads to mass production and allows large amounts of people to get things that were once available only to the rich. Smith believes that small specialized tasks leads to the invention of new technologies, and that individuals working selfishly to better themselves in the capitalistic world is beneficial to everyone. For Marx the division of labor is more about the relationship between the employee and the employer. He believes that

After determining what resulted from modernization, Durkheim unlike Marx was interested in reforming not eliminating modern society. In analyzing Durkheim’s theory of modern society, I will begin with the focal point of it, namely solidarity.

The essay will begin by providing a brief introduction into the two perspectives of Functionalism and Marxism, focusing on the theories of the French Sociologist Emile Durkheim and the German philosopher Karl Marx. Then it will give a brief discussion showing the transformation that took place from feudalism to capitalism, providing the reader with an insight into the dramatic change that took place during a time of revolution and revolt. Finally the essay will compare and contrast Marx’s idea of class and class conflict with Durkheim’s theory on the Division of labour.

Emile Durkheim, Karl Marx, and Max Weber are all important characters to be studied in the field of Sociology. Each one of these Sociological theorists, help in the separation of Sociology into its own field of study. The works of these three theorists is very complex and can be considered hard to understand but their intentions were not. They have their similarities along with just as many of their differences.

Emile Durkheim, was a French sociologist. His theories and writings helped establish the foundations of modern sociology. Durkheim disagreed with most social theorists of the late 1800 's because they thought that individual psychology was the basis of sociology. Durkheim regarded sociology as the study of the society that surrounds and influences the individual. Durkheim explained his theories in his book The Rules of Sociological Method (1895). He says there is relationship between moral values and religious beliefs, which establishes unity in society.Emile Durkheim has long been viewed as one of the founders of the so called variables oriented approach to sociological investigation. Durkheim developed the theory that societies are bound together by two sources of unity. He called these sources mechanical solidarity and organic solidarity. Mechanical solidarity refers to similarities that many people in the society share, such as values and religious beliefs. Organic solidarity results from the division of labor into specialized jobs. Durkheim believed that the division of labor makes people depend on one another and thus helps create unity in a society. Durkheim studied thousands of cases of suicide to demonstrate his theory that a person commits suicide because of the

Tremendous economic and technological growth marked by the industrial revolution that was beginning to take shape at in the 19th century. With this change also brought a process of greater specialization in the workforce, also known as the division of labor. Both Karl Marx and Emile Durkheim, under this context of burgeoning market economy, sought to understand modern society and the underlying relations that lead to their formation and progress. In this essay, I will argue that while both Marx and Durkheim acknowledge the role of economic growth as a main driver of human society in their theories, they differ on the type of social relations that developed in tandem, relations that formed the basis of the division of labor. Marx (1978, p. 212) views the division of labor as a result of the capitalism driven by profit, while Durkheim (1984, p. 1) sees it as a necessary condition for social progress. Next, I will also explore differences both writers posit as the consequences for this process, relating to both Marx’s theory of labor alienation and Durkheim’s idea of organic solidarity.

As organic solidarity is typical of complex, industrialised societies, Durkheim’s theory is very applicable to modern life and the first world in particular. Individuality is a major feature of people living in the western world today e.g. the USA, UK, and Ireland. This is evident in our political and social thinking. Much emphasis is placed on personal rights and the belief that nothing is more important than us. (Hughes et al, 1995) Meanwhile we are not self-sufficient; we rely heavily on the expertise of thousands globally to live our daily lives e.g. the food we eat, the clothes we wear, the cars we drive etc. (Macionis and Plummer, 2005)

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

The division of labor is a complex phenomenon that is characterized by varying aspects of an individual’s social connection to the society in which they reside. The Division of labor is a broad process that affects and influences many aspects of life such as political, judicial, and administrative functions (Bratton & Denham, 2014). Two of the main sociological theorists, Karl Marx and Emile Durkheim, had different understandings of the notion about the division of labor. This topic has been contested and debated by many theorists but this paper is going to focus on how Emile Durkheim and Karl Marx views this topic. Karl Marx views the division of labor as a process that alienates the individual from their work (Llorente, 2006). Marx also views the division of labor as a way for the capitalist bourgeoisie to take advantage of the wage labor of the proletariat. Emile Durkheim identifies with Marx in the economic sense that the division of labor furthers the rationalization and bureaucratization of labor, but differs in that the division of labor provides individuals in society with social solidarity and ensures their connection to society. This paper is going to reflect on some of the aspects in which Emile Durkheim and Karl Marx view the division of labor, while showing some of the similarities and differences between the two theorists conception of the topic.

Division of labour is also credited with the rise of trade between different areas, the rise of capitalism, and increasingly complex manufacturing and industrialization. For Karl Marx, the production portion of Capitalism signalled great trouble. He believed production in Capitalist society worked in a way that the rich factory owner benefited and the poor factory workers lost. In his manner of reasoning, the Capitalist system was inherently meant to benefit the rich and exploit the poor: “All the bourgeois economists are aware of is that production can be carried on better under the modern police than on the principle of might makes right. They forget only that this principle is also a legal relation, and that the right of the stronger prevails in their ‘constitutional republics’ as well, only in another form.”[ii] Marx’s view of society and the world lead him to believe that humans create change in their lives and in their environment through practical activity in the practical world.

Two names that are repeatedly mentioned in sociological theory are Karl Marx and Max Weber. In some ways these two intellectuals were similar in the way they looked at society. There are also some striking differences. In order to compare and contrast these two individuals it is necessary to look at each of their ideas. Then a comparison of their views can be illustrated followed by examples of how their perspectives differ from each other.

Durkheim’s theory of anomie and Marx’s theory of alienation have had a very strong influence on the sociological understandings of modern life. Critically compare these two concepts.

According to Karl Marx, “Division of Labour” in the modern society refers to a process where every worker did a job that he was good at in order to make profits for the organization. Different people are good at different jobs and they must only be given the task that they are good at so that the results that they produce are profitable. The working class (ruled class) had to sell their hard work and services to the ruling class as a result to get wages as their rewards.

In the Economic and Philosophic Manuscripts of 1844, Karl Marx argues that, “The theory of the Communists may be summed up in the single sentence: Abolition of private property.” Based on my understanding of Marx’s proposed transition from capitalism to communism, I believe that even with the abolition of private property, many problems will remain or even arise due to the basic nature of labor. For example, the nature of labor is to strive for efficiency. It’s something that helps to create the best results for the laborers. Otherwise, it would be done without a purpose. The only issue with efficiency is that it requires the division of labor which is the very concept that fuels the separation of the classes and helped to create the notion of “private property”. Efficiency is also a difficult concept to implement without some group

Émile Durkheim is widely considered to be one of the founders of the science of sociology. Towards the end of his book, The Rules of Sociological Method, he writes that “a science cannot be considered definitively constituted until it has succeeded in establishing its own independent status” (150), a statement that strongly suggests that with this work Durkheim is trying to “definitively constitute[]” (150) sociology as a science. Contrary to this sentiment, Durkheim appears to rely on already established sciences and scientific methods. Though he is definitely founding something new, Durkheim fundamentally relies on the methods of traditional science to give sociology credibility within the scientific community and beyond.