Duties And Responsibilities Of Marriage

Reading the Aristotle's work On a Good Wife from Oikonomikos that was written in c. 330 BCE, one may see the reflection of the leading ideas, opinions, and rules in the Ancient Greek society. This work concentrates its attention on the guidelines for the young wives and husbands, their chords, values, and relationships. Reading through a long list of the requirements the wife should meet in order to acquire the respect and understanding of the husband, it becomes clear that the wives were expected to accomplish all the monotonous routine work and keep away from complaints. The author puts a strong emphasis on the importance of the reciprocity of the appropriate treatment in order to make the patriarchal way of life seem more democratic and

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

God created marriage as a union between man and woman. A woman, while still having a mind of her own and control over her own life, is under the authority of her husband. This frightens some women, who fear oppression at the hands of their husbands. While it is true that some men abuse the system that God set up for man and woman, not all men act as such. The Bible states monogamy is what God laid down as a foundational law of marriage,

Marriage is supposed to be the unity of two people as partners in an equal relationship. Yet, in the Wife of Bath’s Tale and the Clerk’s Tale, they demonstrate that marriage is an inevitable battle for power and dominance. The Wife of Bath expresses the pain of marriage and that women are the leaders. Whereas, the Clerk believes that women should be obedient to men in a relationship. Despite the two contrasting opinions, both tales are an epitome of the respective points of view.

a story that reflects the subordination of woman in marriage. By the time of the early

A young woman would marry a man who was usually significantly older than she was. After marriage, women were stuck in a home where the male was the head of the household and made all of the decisions.11 Marital choice did not exist; at least not for women. Woman were forced to marry men that they barely knew, thus even the most intimate details of their lives were decided not by them, but by others. Love was usually not a factor in the marriage equation. Wife-beating was also allowed and men sometimes imprisoned, starved, and humiliated their wives.12

Being a student interested in the field of biology, one knows that studying life in the past plays an important role in the history of organisms that lived on this earth. Similarly, being Japanese, studying the past of how Japanese were plays an important role in Japanese history. Despite all the general aspects of life that have changed from the Heian period, the one idea that has definitely not changed is the romantic relationships between a man and woman. Though the general concept is the same, from reading The Tale of Genji, it is what was considered the ideal woman and ideal man that were both surprising and thus worth discussing.

Today marriage is seen as an expression of deep love and respect for another person. In Austen’s time, a ‘good’ marriage was seen to be one where wealth and social status of the man and woman were socially suitable. There was very

"Upon marriage, woman became the legal wards of their husbands, as they previously had been of their fathers while still unmarried" (Martin, 68). It was common for a father to sell his young daughter into marriage and the young women had no say in her preference of her suitors (Mahaffy, 48). This was done while the girl was in her young teens while the groom was ten to fifteen years older (Martin, WEB2). As the father, or guardian, gave the young girl away he would repeat the phrase that expressed the primary aim of marriage: "I give you this women for the plowing [procreation] of legitimate children" (Martin, WEB2). The woman’s role was primarily in the home. "Households thus depended on women, whose wok permitted the family to economically self-reliant and the male citizens to participate in the public life of the polis" (Martin, WEB2).

Allison Glazebrook and Kelly Olson’s chapter, “Greek and Roman Marriage" the authors discuss marriage practices in Ancient Greece and Rome and highlight the importance of wives in a family structure and society. They do so by looking at what was required for a legitimate marriage over the course of these civilizations’ history. In both cultures, Glazebrook and Olson especially look at how women and girls’ bodies were policed and defined. From an early age, girls were taught that their role in life would be remain sexually available to their husbands and produce heirs. From a modern perspective, girls in ancient civilizations married extremely young. However, this chapter address the “scientific” justification society gave to promote this practice

Marriages were arranged usually when a woman was beginning puberty and typically to a man who was at least ten years her senior. Married women were expected to manage all the household duties; cook, clean, sew, raise the children, and supervise the slaves. A married women’s life was entirely in the home mainly separated from the rest of the household. Women were largely not permitted to leave the home unless supervised, and their affiliation with men was restricted to

In the Heian period, marriage was closely intertwined with politics. Within the high-class population, marriage was a means of gaining influence, as seen by the tactics of Fujiwara no Michinaga, who nudged himself into the imperial family through a vast amount of marriages. During this time, a marriage of honor was between the high-class. Because of this, the Emperor's relationship with Kiritsubo was bound for hardship from the start. There were a number of causes for this relationship to receive scorn: Kiritsubo had no influential male support on her side of the family, the Kokiden Consort (and other people

The discussion of the Wife’s five husbands describes her evolving role as a woman and how she overcame the most ridiculous obstacles to maintain this idea or illusion of marriage. The Wife’s depiction of her marriages was that three were good and two were bad. The initial marriages were to older rich men where she kept up this idea of marriage in order to receive money, but was not faithful by

During the Nara Era, and some time before, the concept of marriage was totally different from the concept we know today. It is called "Tsuma Toi Kon." "Tsuma" means wife; "Toi" means to visit; "Kon" means marriage. In order to explain the marriage during this era, I will present an example of the typical interactions between men

This function of marriage endured throughout much of human history, even transcending different cultures, so often, in plays from past centuries, marriage plots function not like a familiar Katherine Heigl romantic comedy but rather like a business deal. This disparity leaves modern audiences who grew up on these movies unable to understand the at times strange, clinical nature of marriage in plays such as Goldoni’s A Servant To Two Masters. Furthermore, without this knowledge of the historical practice of marriage, audiences cannot clearly understand the dynamic between fathers and daughters like Pantaloon and