Early History: The Role Of Women In Buddhism

Women have been downgraded and mistreated because of their gender. From birth, Women and Men grew up with very different rules to follow. Men were raised to be the head of the house and do work for a living. Growing up as little girls, women were taught to raise their kids and make food for their families. “Strong family structures were necessary because the family was the basis for all other institutions. The government, church, and community all worked through the nuclear family unit.”(“Gender and

Feminists argue that women’s oppression is shown in almost every religion as they criticise that in almost all the religions, the gods are male although Karen Armstrong holds strong arguments against this and shows that from the start were not always about male dominance. The earth mother was a women/goddess and female priesthoods were found throughout the east around 6000

In many cultures, the roles of women vary reluctantly. While researching the many aspects of Buddhism, the religion is sometimes practiced differently and the roles of women differs. According to Experiencing World Religions, (Molloy, 127) Buddhism is one of the world's oldest yet most significant religions thus far. It has influenced many cultures, originating from India and making its way to migrate throughout the country of Asia, and women have been involved since the very first day. In today’s society, although men are predominantly inferior over women, women are granted the same opportunities. Just like many other societies in other countries or many other religions there are discriminations and prejucial acts against women. Although, woman are offered the second class citizenship in many Buddhist traditions, a woman's role is very important when helping maintain the religion resulting in mass population of worshipers , fulfilling the duties as caregivers and also wives to their husbands, and also providing any assistance if needed in the community. (Molloy, 127)

This idea that men were the more powerful ones continued through history, during the time of British and American colonialism. In India even before the British arrived, there was oppression occurring towards the women of that nation because of religion. It played a large part in the inequality, because at the time, Islam and Hinduism both required women to play a submissive role in a relationship and left them with little to no rights. Females were seen as lesser human beings and practices such as “Sati...the act burning alive the widow of a Hindu man,...female infanticide, and child marriage” occurred, all of which was detrimental to whichever females were involved. Gender oppression was maintained because of the caste system, which was a patriarchal system that was used all throughout India, giving all power to men,

The position of women in Buddhism appears to be contrasting to the position of animals – as if women as more inferior than animals are in the tradition. In “Rupyavati Gives Away Her Breasts,” after Rupyavati’s selfless deed, everybody is amazed that a woman could be so giving and compassionate, offering up her own body for another. In shock that a woman possesses such bravery, the people who had gathered said, “’How your sharp intellect contrasts with your female sex!’” (p. 166). Clearly, the ethics and capability of women to perform selflessness were not acknowledged at the time, which is obviously due to cultural norms.

The spread of Buddhism in China occurs during a time of great political faction following the collapse of the Han dynasty. Initially, many citizens convert but as time continues people begin to question the belief. Unlike legalism or Confucianism, Buddhism has very little interference with the political climate of a country. When the country is in a state of tyranny or chaos, many people adopt Buddhist beliefs to appease themselves. Other popular belief sets of the time include Confucianism and Daoism, which were commonly practiced during peace times. By 845 C.E the emperor issues a statement in opposition of Buddhism; this would be respected by many of the citizens under him. The resistance to the spread of the religion is emphasized in documents 4 and 6. There are scholars who continue to support Buddhism, as seen in documents 2 and 3. Documents 1 and 5 provide logical and unbiased statements, that can help create compromise and respect between others.

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

The way women have been treated varies throughout time, in some time periods women were oppressed and fighting for rights, in others they were queens. In the ancient societies of Egypt and India, women were treated differently than men, although in different ways. In Egypt, women were still treated with respect and dignity, while in India the roles of women were to be submissive and compliant.

The oppression of women has been brought into light in the recent years but it was the norm in many societies in early history especially in premodern east Asia. During that time, the roles of men and women in society were determined by great scholars that had the power to get their voice to be heard and set general rules in society. In China, scholars like Confucius, Mencius, and Mozi had great impact on the way people divided the roles between men and women. The overall oppression of women in premodern east Asia can be seen through quotes from great scholars about how women should be obedient to men, should not make important decisions in their families, and are not spoken of equally to men in society.

Whether it is in a polytheistic or a monotheistic religion, the gender of divinity is always a topic given great attention. Although Buddhism doesn’t put much focus on gods in the teaching, it does include certain religious aspects such as praying to the higher beings. The feminine divine traits in Buddhism can be found with a closer examination on the feminine metaphors in the Buddhist scriptures. While Buddhas are predominantly in male form, divine beings like Bodhisattvas often appears to be female figures including Kwan Yin and Tara. The concept of Buddha nature is described as “tathagata garbha” at times, which means Buddha womb. The imagery of this spiritual womb nurturing the nature for all beings implies the significance of this feminine feature. Another example is how the Buddha’s wisdom is referred to as a ‘she’ in some Buddhist texts. The involvement of both feminine and masculine traits seems to underline the irrelevance of gender in Buddhahood. On the other hand, in Christianity a prevailing image of God being the ‘Father’ is developed. The teachings of Jesus powerfully delineate God as a kind and merciful father accepting and guiding his children with no discrimination. In fact, there is only one explicit example in the scriptures comparing God seeking a sinner to a housewife in search of a lost coin. In addition to the masculine image of God, it is argued that between two human sexes, Jesus as a male is

Traditionally, an Indian woman had only four roles and those were; Her role as a daughter, wife, sister, and lastly, a mother. The women in today’s time however are experiencing far reaching changes and are entering into new fields that were unknown to them. They are actively participating in social, economic and political activities. Unlike the older times, women today have received higher education.

Unfortunately the Theravada Buddhists don’t believe in equality for men and women, they still respect and honour women but they believe that women cannot reach the spiritual greatness that mean can quire, this is why only men can be enlightened (those who are enlightened are given the name of arhats). But if a women’s karmic energy is very good, they

“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to

Both the Buddha Gautama, the founder of Buddhism, and the Prophet Muhammad, the founder of Islam, had unexpectedly modern attitudes towards women, given their contemporary cultures, though their ideal roles for women were heavily influenced by the women whom they were most exposed to.

Religion has shape the way we think about gender roles and society as it has a long-lasting justification for why men would have higher positions than women in society. Gender roles have been answer by religion and have given males the justification to have dominate women and see them as subordinate. Belief systems that emerged during the classical era made roles in society a certain that those are the roles destined for them as it is answered by supernatural forces. That gives justification and answer for why those roles are given to males and females. Supernatural forces choose to make males the dominate force and women subordinates. The justification given by religion of women being subordinates gave males control over women and was used as a tool to control females in society and give rights to males that women are subjected to them and is still used to justify the inequality of women to this day.